Chap., §
1 1, 2| the just solution of the "labour question" within individual
2 2, 8| drop in demand for their labour. This unemployment of intellectuals
3 2, 8| education, than for manual labour, or when it is less well
4 2, 9| with the system of forced labour in concentration camps,
5 2, 9| possible to exploit human labour, that is to say the worker.
6 3 | III. CONFLICT BETWEEN LABOUR AND CAPITAL IN THE PRESENT
7 3, 11| declarations on work and the many labour codes prepared either by
8 3, 11| level is the International Labour Organization, the oldest
9 3, 11| emerged between "capital" and "labour", that is to say between
10 3, 11| production solely by their labour. The conflict originated
11 3, 11| the real conflict between labour and capital was transformed
12 3, 11| the collectivity, human labour will be preserved from exploitation. ~
13 3, 12| 12. The Priority of Labour ~The structure of the present-day
14 3, 12| principle ot the priority of labour over capital. This principle
15 3, 12| production: in this process labour is always a primary efficient
16 3, 12| economic production, whether labour or the whole collection
17 3, 12| of the priority of human labour over what in the course
18 3, 12| historical heritage of human labour. All the means of production,
19 3, 12| bears the signs of human labour. At the present stage of
20 3, 12| instrument subordinate to human labour. ~This truth, which is part
21 3, 12| reference to the question of the labour system and with regard to
22 3, 13| cannot be separated from labour; in no way can labour be
23 3, 13| from labour; in no way can labour be opposed to capital or
24 3, 13| to capital or capital to labour, and still less can the
25 3, 13| will be explained later. A labour system can be right, in
26 3, 13| overcomes the opposition between labour and capital through an effort
27 3, 13| substantial and real priority of labour, of the subjectivity of
28 3, 13| the subjectivity of human labour and its effective participation
29 3, 13| worker. ~Opposition between labour and capital does not spring
30 3, 13| process demonstrates that labour and what we are accustomed
31 3, 13| man also "enters into the labour of others"21. Guided both
32 3, 13| sphere and process of man's labour. It is a consistent image,
33 3, 13| occurred in such a way that labour was separated from capital
34 3, 13| was set in opposition to labour, as though they were two
35 3, 13| that of considering human labour solely according to its
36 3, 13| particular for the separation of labour and capital and for setting
37 3, 13| Obviously, the antinomy between labour and capital under consideration
38 3, 13| the antinomy in which labour was separated from capital
39 3, 13| and foremost against human labour, against the working man,
40 3, 13| over things, and of human labour over capital as a whole
41 3, 14| speak of opposition between labour and capital, we are not
42 3, 14| grounds for social conflict in labour. As mentioned above, property
43 3, 14| capital" in opposition to "labour"-and even to practise exploitation
44 3, 14| practise exploitation of labour - is contrary to the very
45 3, 14| cannot be possessed against labour, they cannot even be possessed
46 3, 14| is that they should serve labour, and thus, by serving labour,
47 3, 14| labour, and thus, by serving labour, that they should make possible
48 3, 14| in consideration of human labour and of common access to
49 3, 14| not only so-called manual labour but also the many forms
50 3, 14| so-called shareholding by labour, etc. Whether these various
51 3, 14| of the proper position of labour and the worker in the production
52 3, 14| view of the priority of labour; but it may also carry it
53 3, 14| be found by associating labour with the ownership of capital,
54 3, 15| principle of the priority of labour over capital is a postulate
55 3, 15| limited even in a radical way. Labour is in a sense inseparable
56 4, 16| of reference in which the labour of every working subject
57 4, 16| considers both the way in which labour is actually organized and
58 4, 16| relationships in the field of labour. ~Since the direct employer
59 4, 16| relationships in the field of human labour. ~
60 4, 17| kinds, and also collective labour contracts and the principles
61 4, 17| one or other facet of the labour relationship, thus conditioning
62 4, 17| actual work contract and labour relations. This is not to
63 4, 17| establishing an ethically correct labour policy, all these influences
64 4, 17| that must conduct a just labour policy. However, it is common
65 4, 17| as a result influence the labour policy of individual States;
66 4, 17| is the proper subject of labour. For instance the highly
67 4, 17| have an effect on local labour policy and on the worker'
68 4, 17| appears that the International Labour Organization and the Food
69 4, 18| the whole orientation of labour policy, we must first direct
70 4, 18| subject character of human labour. ~The fact of the mutual
71 4, 18| planning and organizing labour in its own society, action
72 4, 18| proper organization of human labour in keeping with individual
73 4, 18| the many possibilities of labour should be matched by a suitable
74 4, 19| within it between capital and labour, wages, that is to say remuneration
75 4, 19| general level, the whole labour process must be organized
76 4, 19| advancement of women requires that labour should be structured in
77 4, 20| associations are called labour or trade unions. The vital
78 4, 20| in the final analysis, labour and capital are indispensable
79 4, 22| involved in the world of labour, both the direct and the
80 4, 22| that a correct concept of labour in the subjective sense
81 4, 23| should be at the service of labour and not labour at the service
82 4, 23| service of labour and not labour at the service of capital.~
83 5, 25| justly consider that by their labour they are unfolding the Creator'
84 5, 25| vigorously so that by human labour, technical skill, and civil
85 5, 26| bread72. "With toil and labour we worked night and day,
86 5, 27| since it is through man's labour that not only "the fruits
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