1056-favou | fears-relat | relev-young
bold = Main text
Chap., § grey = Comment text
1 5, 27(87)| AAS 58 (1966), pp. 1055-1056. ~
2 5, 27(90)| Spes, 39: AAS 58 (1966), p. 1057. ~
3 5, 26(51)| Cf. Ps :107(108): 23-30; Wis 14: 2-3
4 5, 26(51)| Cf. Ps :107(108): 23-30; Wis 14: 2-3 a~
5 3, 14(23)| AAS 58 (1966), pp. 1089-1090. ~
6 3, 14(22)| see Summa Th., II-II, q. 134, art. 1, ad 3. ~
7 3, 14(24)| Mater et Magistra: AAS 53 (1961), p. 419. ~
8 5, 25(39)| Lumen Gentium, 36: AAS 57 (1965), p. 41. ~
9 1, 1(4) | Redemptor Hominis, 14: AAS 71 (1979), p. 284. ~
10 5, 27 | of the Cross, in the year 1981, the third of the Pontificate. ~
11 3, 14(23)| Anno: AAS 23 (1931), p. 199; Second Vatican Ecumenical
12 2, 9(20)| AAS 23 (1931), pp. 221-222. ~
13 1, 1(4) | Hominis, 14: AAS 71 (1979), p. 284. ~
14 5, 26(48)| Cf. Jer 18:3-4; Sir 38:29-30~
15 5, 26(67)| Cf. Mt 13:33; Lk 15:8-9~
16 5, 25(39)| the Church Lumen Gentium, 36: AAS 57 (1965), p. 41. ~
17 5, 25(39)| Gentium, 36: AAS 57 (1965), p. 41. ~
18 3, 14(24)| Magistra: AAS 53 (1961), p. 419. ~
19 5, 26(62)| Cf. Mt 24:45; Lk 12:42-48~
20 5, 26(47)| Cf. Gen 4:22; Is 44:12~
21 5, 26(65)| Cf. Mt 13:45-46~
22 5, 26(62)| Cf. Mt 24:45; Lk 12:42-48~
23 5, 26(64)| Cf. Mt 13:47-50~
24 3, 14(24)| Encyclical Mater et Magistra: AAS 53 (1961), p. 419. ~
25 5, 26(41)| Cf. Mt 13:55~
26 5, 25(39)| Church Lumen Gentium, 36: AAS 57 (1965), p. 41. ~
27 3, 15(25)| Cf. Summa Th., II-II, q. 65, a. 2. ~
28 3, 14(22)| see Summa Th., II-II, q. 66, arts. 2 and 6; De Regimine
29 4, 19(26)| Modern World Gaudium et Spes, 67: AAS 58 (1966), p. 1089. ~
30 3, 14(23)| Modern World Gaudium et Spes, 68: AAS 58 (1966), pp. 1089-
31 1, 1(4) | Redemptor Hominis, 14: AAS 71 (1979), p. 284. ~
32 4, 19 | vary with age. Having to abandon these tasks in order to
33 4, 21 | could be cultivated is left abandoned by the owners. Legal titles
34 4, 19 | for their advancement by abandoning what is specific to them
35 3, 12 | truth, which is part of the abiding heritage of the Church's
36 3, 14 | never upheld this right as absolute and untouchable. On the
37 4, 17 | relations. This is not to absolve the direct employer from
38 2, 10 | because each individual absorbs within the family the contents
39 3, 14 | are not dealing only with abstract concepts or "impersonal
40 4, 20 | appropriate legislation. Abuse of the strike weapon can
41 2, 5 | facilitates his work, perfects, accelerates and augments it. It leads
42 5, 27 | redemption in which Christ accepted his Cross for us. In work,
43 2, 8 | against the unheard - of accompanying exploitation in the field
44 5, 26 | activity is this: that in accord with the divine plan and
45 5, 25 | itself, such human activity accords with God's will. For man,
46 4, 21 | research, technological achievements and State policy have brought
47 4, 17 | has been said above - in achieving full respect for the worker'
48 5, 25 | things to him who was to be acknowledged as the Lord and Creator
49 3, 12 | The whole of the effort to acquire knowledge with the aim of
50 3, 14 | mentioned above, property is acquired first of all through work
51 1, 3 | key, namely human work, acquires fundamental and decisive
52 3, 14 | and encouraged to take an active part in the life of the
53 4, 18 | direction it is possible to actuate a plan for universal and
54 5, 24 | always a personal action, an actus personae, it follows that
55 4, 20 | particular groups should adapt itself to this system. ~
56 3, 14 | process demands various adaptations in the sphere of the right
57 2, 10 | this way work serves to add to the heritage of the whole
58 4, 21 | dehumanizing living conditions. Added to this are the lack of
59 3, 11 | done by the employees. In addition there were other elements
60 2, 4 | man: she thinks of man and addresses herself to him not only
61 1, 1 | require a reordering and adjustment of the structures of the
62 4, 20 | part in a strike. While admitting that it is a legitimate
63 4, 19 | remuneration for the work of an adult who is responsible for a
64 4, 21 | brought agriculture to a very advanced level, the right to work
65 2, 10 | technological means. This is an advantageous and positive phenomenon,
66 5, 25 | Creator's work, consulting the advantages of their brothers and sisters,
67 4, 22 | limitations and sufferings affecting their bodies and faculties,
68 4, 19 | have for care, love and affection in order that they may develop
69 2, 7 | precisely these fundamental affirmations about work that always emerged
70 2, 10 | It must be remembered and affirmed that the family constitutes
71 4, 21 | received as a gift from God and affirms his "dominion" in the visible
72 3, 14 | have arisen, especially in Africa but elsewhere as well, in
73 4, 23 | search of work. This is an age-old phenomenon which nevertheless
74 1, 3 | truth which can be called ageless.~While in the present document
75 3, 11 | the oldest specialized agency of the United Nations Organization. ~
76 2, 4 | experience, not only with the aid of the many methods of scientific
77 2, 5 | human hands and muscles is aided by more and more highly
78 2, 6 | monotonous even the most alienating work.~
79 1, 1 | by which his body keeps alive but also the bread of science
80 5, 26 | good of the human race, and allow people as individuals and
81 4, 19 | measures such as family allowances or grants to mothers devoting
82 2, 8 | levels of society, have allowed flagrant injustices to persist
83 5, 25 | your deeds, O Lord God the Almighty"30; this is similar to the
84 2, 9 | human work; but they do not alter the fact that work is the
85 | am
86 5, 25 | lives through a monumental amount of individual and collective
87 1, 1 | is not for the Church to analyze scientifically the consequences
88 1, 2 | modern world, studied and analyzed in its various aspects of
89 1, 1 | way and to follow it ever anew in the various aspects in
90 2, 5 | very fact of domesticating animals, rearing them and obtaining
91 5, 27 | power of his Spirit... He animates, purifies, and strengthens
92 2, 8 | precisely one such wide-ranging anomaly that gave rise in the last
93 5, 27 | here that we must seek an answer to these problems so important
94 2, 4 | sciences devoted to man: anthropology, palaeontology, history,
95 5, 27 | all its aspects and never apart from work. ~Is this new
96 1, 3 | and the writings of the Apostles. From the beginning it was
97 5, 26 | work67. He compares the apostolate to the manual work of harvesters68
98 3, 12 | In this way there have appeared not only the simplest instruments
99 4, 17 | of indirect employer is applicable to every society, and in
100 5, 27 | also, at the same time, "appointed Lord by his Resurrection
101 5, 25 | activities in a way which appropriately benefits society. They can
102 3, 12 | collection of means by which man appropriates natural resources and transforms
103 4, 18 | which are unjust and are apt to provoke even violent
104 2, 5 | case not as a capacity or aptitude for work, but rather as
105 2, 4 | express - sometimes in an archaic way of manifesting thought -
106 2, 9 | bears the mark of a bonum arduum, in the terminology of Saint
107 4, 22 | Many practical problems arise at this point, as well as
108 1, 1 | and problems are always arising, there are always fresh
109 3, 14(22)| Summa Th., II-II, q. 134, art. 1, ad 3. ~
110 4, 20 | the mediaeval guilds of artisans, insofar as those organizations
111 5, 26 | pharmacist45, the craftsman or artist46, the blacksmith47-we could
112 4, 18 | white-collar work and scientific or artistic work, in accordance with
113 3, 14(22)| Summa Th., II-II, q. 66, arts. 2 and 6; De Regimine Principum,
114 4, 19 | respect for their family aspirations and for their specific role
115 3, 13 | conditions man's work; we cannot assert that it constitutes as it
116 3, 12 | production, he must first assimilate cognitively the result of
117 5, 24 | points need to be properly assimilated: an inner effort on the
118 5, 25 | secular activity they must assist one another to live holier
119 4, 19 | work, demand that medical assistance should be easily available
120 3, 14 | that goal could be found by associating labour with the ownership
121 4, 19 | are not in a position to assume proper responsibility for
122 4, 18 | people specifically for assuming to good advantage an appropriate
123 4, 20 | connection workers should be assured the right to strike, without
124 5, 26 | listeners in Nazareth "were astonished, saying, 'Where did this
125 4, 22 | ideas and resources so as to attain this goal that must not
126 4, 21 | societies which have already attained a certain level of development
127 4, 17 | forms of dependence. The attainment of the worker's rights cannot
128 5, 25 | as the words of Christ attest: "My Father is working still ..."32:
129 3, 13 | on the greater immediate attractiveness of what is material. ~The
130 2, 5 | perfects, accelerates and augments it. It leads to an increase
131 4, 17 | complete self-sufficiency or autarky. ~Such a system of mutual
132 1, 1 | changes so as to ensure authentic progress by man and society.~
133 5, 27 | echo of these words, the author of one of the Wisdom books
134 1, 1 | widespread introduction of automation into many spheres of production,
135 3, 14 | be bodies enjoying real autonomy with regard to the public
136 2, 7 | associations and public autorities, and of the emergence of
137 2, 4 | of these texts makes us aware that they express - sometimes
138 3, 11 | Encyclical Rerum Novarum form a background that endows that teaching
139 3, 14 | it may also carry it out badly by claiming for itself a
140 2, 6 | objective significance, barely touching upon the vast range
141 3, 13 | sufficient and definitive bases for thinking about human
142 | became
143 2, 9 | nights at their patients' bedside. It is familiar to women,
144 | begin
145 5, 25 | and collective effort. To believers, this point is settled:
146 2, 4 | stating it at this point - believes in man: she thinks of man
147 Bles | community with those who belong to the same family. And
148 2, 6 | certain aspects that already belonged to the Old Testament, Christianity
149 5, 27 | venerable Brothers and beloved sons and daughters. ~I prepared
150 2, 6 | work at the carpenter's bench. This circumstance constitutes
151 3, 12 | riches of nature: those beneath the ground, those in the
152 4, 21 | and are exploited by the big landowners, without any
153 3, 13 | that time, the time of the birth and rapid development of
154 1, 2 | bodies within the individual Bishops' Conferences. The name of
155 5, 26 | craftsman or artist46, the blacksmith47-we could apply these words
156 2, 9 | steel - workers at their blast - furnaces, to those who
157 3, 13 | practical error that struck a blow first and foremost against
158 5, 26 | of the Apostle Paul. Paul boasts of working at his trade (
159 2, 9 | though it bears the mark of a bonum arduum, in the terminology
160 3, 13 | in practical living. The break occurred in such a way that
161 2, 4 | justice and also after the breaking, caused by sin, of the Creator'
162 4, 19 | descriptive purpose; it is not a brief treatise on economics or
163 3, 14 | The historical process briefly presented here has certainly
164 2, 6 | therefore given to slaves. By broadening certain aspects that already
165 5, 26 | scholar50, the sailor51, the builder52, the musician53, the shepherd54,
166 2, 9 | furnaces, to those who work in builders' yards and in construction
167 5, 27 | which from the beginning has burdened man's history on earth84.
168 3, 15 | in a system of excessive bureaucratic centralization, which makes
169 2, 8 | impetuous emergence of a great burst of solidarity between workers,
170 2, 9 | labour in concentration camps, that work can be made into
171 2, 9 | was not withdrawn or cancelled out even when man, having
172 3, 12 | these means (meaning the capability to use them in work), presupposes
173 4, 22 | enterprises and surroundings. ~Careful attention must be devoted
174 5, 27 | Earthly progress must be carefully distinguished from the growth
175 3, 11 | the goal of the struggle carried on by political as well
176 5, 27 | definitively. ~Given at Castel Gandolfo, on the fourteenth
177 3, 12 | the prospect of worldwide catastrophe in the case of a nuclear
178 4, 23 | these circumstances should categorically give way, after special
179 4, 17 | goods. This is one of the causes of an ever increasing disproportion
180 1, 1 | of all humanity.~We are celebrating the ninetieth anniversary
181 2, 7 | concept should also find a central place in the whole sphere
182 3, 13 | practical premises. The only chance there seems to be for radically
183 2, 6 | brought about a fundamental change of ideas in this field,
184 2, 8 | movements but which, in changing social systems and conditions
185 3, 14(22)| Regimine Principum, book 1, chapters 15 and 17. On the social
186 2, 9 | they make it possible to characterize more fully its specific
187 2, 6 | important social problems characterizing whole ages.~The ancient
188 4, 19 | be cheap or even free of charge. Another sector regarding
189 2, 5 | questions are particularly charged with content and tension
190 4, 19 | as possible it should be cheap or even free of charge.
191 2, 5 | agriculture, or the mineral or chemical resources - with man's work,
192 4, 16 | country of which he is a child, and the whole human family
193 2, 6 | belonged to the Old Testament, Christianity brought about a fundamental
194 1, 2 | at the level of the local Churches. It is difficult to list
195 4, 21 | from the countryside to the cities and unfortunately to still
196 4, 16 | individual States for their citizens Respect for this broad range
197 3, 14 | also carry it out badly by claiming for itself a monopoly of
198 2, 8 | solidarity, together with a clearer and more committed realization
199 4, 20 | political parties or have too close links with them. In fact,
200 2, 8 | that must never mean being closed to dialogue and collaboration
201 2, 5 | obtaining from them the food and clothing he needs, and by the fact
202 3, 11 | work and the many labour codes prepared either by the competent
203 2, 5 | of technology as a basic coefficient of economic progress; but,
204 3, 15 | worker feel that he is just a cog in a huge machine moved
205 3, 12 | he must first assimilate cognitively the result of the work of
206 5, 26(77)| Col 3:23-24~
207 4, 18 | and States and the need to collaborate in various areas mean that,
208 5, 27 | crucified for us, man in a way collaborates with the Son of God for
209 3, 11 | from private hands to the collectivity, human labour will be preserved
210 3, 11 | practice presupposes the collectivization of the means of production
211 3, 14 | as well, in place of the colonial territories of the past. ~
212 2, 10 | brings it about that man combines his deepest human identity
213 4, 16 | because the Creator has commanded it and because of his own
214 1, 2 | field is the Pontifical Commission Justice and Peace, which
215 4, 20 | sense that the expression is commonly understood today. Unions
216 3, 11 | socialism and, finally, the communist system throughout the world. ~
217 4, 17 | industrial production (the companies referred to as multinational
218 4, 19 | without penalizing her as compared with other women - to devote
219 5, 26 | form of women's work67. He compares the apostolate to the manual
220 4, 23 | placed at a disadvantage in comparison with the other workers in
221 2, 10 | developed together with his compatriots, thus realizing that in
222 5, 25 | peace... Therefore, by their competence in secular fields and by
223 5, 26 | work. They are an important complement to the great though discreet
224 2, 10 | another and are mutually complementary in various points.~It must
225 2, 8 | in countries which have completed a certain process of industrial
226 4, 18 | and local work centres and complexes must be safeguarded, keeping
227 4, 23 | widespread as a result of the complexities of modern life. Man has
228 4, 17 | enormously extensive and complicated. It is determined, in a
229 4, 19 | involves a regular weekly rest comprising at least Sunday, and also
230 3, 12 | factories, laboratories, and computers. Thus everything that is
231 1, 2 | build justice on earth, not concealing thereby unjust structures
232 2, 6 | subdue the earth, we must concentrate our attention on work in
233 1, 2 | Anno the Church's teaching concentrates mainly on the just solution
234 2, 9 | system of forced labour in concentration camps, that work can be
235 5, 25 | the Book of Genesis, which concludes the description of each
236 5, 27 | word of the Gospel. ~In concluding these reflections, I gladly
237 3, 14 | can or cannot be applied concretely, it is clear that recognition
238 1, 1 | rights of those who work, to condemn situations in which that
239 4, 17 | himself in a system thus conditioned, the direct employer fixes
240 3, 11 | systematic class struggle, conducted not only by ideological
241 1, 2 | the individual Bishops' Conferences. The name of this institution
242 2, 4 | existence on earth. She is confirmed in this conviction by considering
243 3, 14 | issue also, recalling and confirming the Church's teaching on
244 2, 10 | and Nation ~Having thus conflrmed the personal dimension of
245 2, 7 | of this type, there is a confusion or even a reversal of the
246 4, 16 | rights as a whole, which are connatural with man, and many of which
247 2, 10 | linked to work and the other consequent on the family nature of
248 4, 16 | of the work contract and, consequently, of just or unjust relationships
249 4, 21 | Agricultural work involves considerable difficulties, including
250 4, 18 | proportions: the fact that, while conspicuous natural resources remain
251 1, 3 | This issue is, in a way, a constant factor both of social life
252 4, 19 | and the employer than that constituted by remuneration for work.
253 4, 18 | must be stressed that the constitutive element in this progress
254 4, 23 | reason the situation of constraint in which the emigrant may
255 2, 9 | in builders' yards and in construction work, often in danger of
256 5, 25 | unfolding the Creator's work, consulting the advantages of their
257 4, 20 | situation they easily lose contact with their specific role,
258 5, 26 | books of the Old Testament contain many references to human
259 3, 11 | the full context of the contemporary situation. ~
260 2, 10 | absorbs within the family the contents and values that go to make
261 4, 21 | restricted to one or other continent, nor limited to the societies
262 4, 18 | their relationships on the continental and world level there is
263 1, 3 | work, as we have seen, has continually been brought up to date
264 2, 8 | this reason, there must be continued study of the subject of
265 4, 17 | and also collective labour contracts and the principles of conduct
266 4, 19 | and of the family when it contradicts or hinders these primary
267 5, 27 | elevation as the image of God is contrasted with the curse that sin
268 5, 27 | death, which the Apostle contrasts with the disobedience which
269 4, 23 | but these efforts, this contribution, are instead offered to
270 4, 17 | other bodies too have fresh contributions to offer on this point in
271 3, 14 | administration and direct control of another group of people,
272 2, 8 | running businesses and in controlling their productivity, and
273 4, 20 | against" others. Even if in controversial questions the struggle takes
274 3, 14 | human rights. Thus, merely converting the means of production
275 3, 15 | expressed the strong and deep convinction that man's work concerns
276 1, 2 | the last ninety years have convulsed many European countries
277 1, 2 | of the Council, the main coordinating centre in this field is
278 4, 18 | question is a just and rational coordination, within the framework of
279 5, 26(73)| a right to their keep: 1 Cor 9:6-14; Gal 6:6; 2 Thess
280 4, 20 | can and should also aim at correcting - with a view to the common
281 3, 12 | discover them and to use them correctly in the productive process.
282 1, 1 | production, the increase in the cost of energy and raw materials,
283 4, 18 | unemployed or under-employed and countless multitudes of people suffering
284 4, 21 | their mass exodus from the countryside to the cities and unfortunately
285 4, 20 | training programmes and courses which have developed and
286 4, 20 | people belonging to the same craft and thus on the basis of
287 5, 25 | power, and that the rational creature exists as a kind of rival
288 4, 19 | It will redound to the credit of society to make it possible
289 2, 8 | dangerous irregularities creep in, and to what extent.~
290 2, 8 | injustice and harm that cried to heaven for vengeance13
291 1, 1 | tensions, conflicts and crises, which, in relationship
292 4, 23 | work relationship, the same criteria should be applied to immigrant
293 4, 18 | employment, precisely at the most critical and socially most important
294 5, 27 | work in union with Christ crucified for us, man in a way collaborates
295 4, 21 | just advancement socially, culturally and economically. ~In many
296 5, 27 | God is contrasted with the curse that sin brought with it: "
297 5, 27 | that sin brought with it: "Cursed is the ground because of
298 4, 22 | to feel that they are not cut off from the working world
299 2, 8 | certain ethically and socially dangerous irregularities creep in,
300 2, 6 | differentiation of people into dasses according to the type of
301 1, 3 | continually been brought up to date while maintaining that Christian
302 2, 8 | Following tlle lines laid dawn by the Encyclical Rerum
303 3, 14(22)| II-II, q. 66, arts. 2 and 6; De Regimine Principum, book
304 1, 2 | social question must be dealt with in its whole complex
305 Bles | Blessing~Venerable Brothers and Dear Sons and Daughters, ~Greetings
306 4, 18 | plans for action jointly decided on, that is to say, they
307 2, 6 | rational way, capable of deciding about himself, and with
308 4, 20 | not be subjected to the decision of political parties or
309 1, 1 | nations and in international decision-making. These new conditions and
310 1, 1 | question", Leo XIII, of the decisively important Encyclical which
311 3, 11 | evidenced by the international declarations on work and the many labour
312 3, 15 | expressed the strong and deep convinction that man's work
313 5, 24 | man and the world and to deepen their friendship with Christ
314 1, 2 | world today shows in an even deeper and fuller way the meaning
315 4, 20 | of society - everything defective in the system of ownership
316 4, 21 | are disregarded or left defenceless against the "land hunger"
317 4, 20 | production. Their task is to defend the existential interests
318 4, 20 | associations for the purpose of defending the vital interests of those
319 3, 14 | namely the position that defends the exclusive right to private
320 4, 18 | employment for all, the agents defined here as "indirect employer"
321 4, 19 | indirect employer is aimed at defining these relationships more
322 5, 27 | have been able to revise it definitively. ~Given at Castel Gandolfo,
323 2, 8 | the reaction against the degradation of man as the subject of
324 2, 9 | human being" and not be degraded by it not only because of
325 2, 8 | called for by the social degrading of the subject of work,
326 2, 8 | increasing number of people with degrees or diplomas in the fields
327 4, 21 | unfortunately to still more dehumanizing living conditions. Added
328 4, 22 | radically unworthy of man, and a denial of our common humanity,
329 4, 19 | matter of highlighting the deontological and moral aspect. The key
330 4, 17 | are ministries or public departments and also various social
331 4, 22 | from the working world or dependent upon society, but that they
332 4, 19 | that is, to the number of dependents for as long as they are
333 2, 8 | specialized, monotonous and depersonalized work in industrial plants,
334 2, 5 | responsibility, when it deprives many workers of their previous
335 2, 10 | the subjective dimension, depriving man of his dignity and inalienable
336 5, 27 | from work understood in depth and in all its aspects and
337 4, 17 | international relationships that derive from it. ~Influence in this
338 3, 13 | the grounds of premises derived from materialist theory,
339 1, 1 | from work, from work it derives its specific dignity, but
340 2, 8 | worker question", sometimes described as "the proletariat question" .
341 4, 19 | not however have a purely descriptive purpose; it is not a brief
342 4, 19 | case, its just functioning, deserve in the final analysis to
343 2, 8 | given that name, in fact deserves it. This can be true of
344 2, 4 | seeks to express the eternal designs and transcendent destiny
345 3, 14 | view, these many deeply desired reforms cannot be achieved
346 3, 15 | that the person who works desires not only due remuneration
347 3, 14 | order, namely, the universal destination of goods and the right to
348 2, 4 | designs and transcendent destiny which the living God, the
349 3, 12 | unimaginable possibilities of destruction. In view of this situation
350 3, 11 | age, we cannot go into the details, nor is this necessary,
351 4, 17 | extensive and complicated. It is determined, in a sense, by all the
352 5, 25 | extends. ... People are not deterred by the Christian message
353 4, 17 | increasing more and more, to the detriment, obviously, of the poor
354 2, 8 | never mean being closed to dialogue and collaboration with others -
355 3, 11 | with the principle of "the dictatorship of the proletariat", the
356 4, 20 | their work. However, unions differ from the guilds on this
357 4, 18 | less show those disturbing differences which are unjust and are
358 4, 18 | in the vast and socially differentiated world of work. ~As we view
359 3, 13 | word of God, we have no difficulty in accepting this image
360 4, 17 | the poorest ones is not diminishing or being stabilized but
361 2, 8 | of people with degrees or diplomas in the fields of their cultural
362 2, 8 | consideration its objective directions one is forced to admit that
363 4, 23 | should not be placed at a disadvantage in comparison with the other
364 4, 17 | situation in the economically disadvantaged societies. Finding himself
365 2, 8 | work appear but also others disappear. Even if one accepts that
366 2, 7 | of this sort have almost disappeared, and have given way to more
367 4, 18 | can become a real social disaster. It is particularly painful
368 5, 27 | He shows himself a true disciple of Christ by carrying the
369 5, 27 | on a Cross returns to his disciples in the Resurrection with
370 4, 18 | cannot fail to be struck by a disconcerting fact of immense proportions:
371 3, 12 | prepared, ready for him to discover them and to use them correctly
372 2, 4 | technology and especially to discoveries which are decisive for social
373 3, 12 | knowledge with the aim of discovering these riches and specifying
374 5, 26 | complement to the great though discreet gospel of work that we find
375 4, 19 | own nature, without being discriminated against and without being
376 3, 15 | obligation of work. They will be discussed later. But here it must
377 5, 27 | Apostle contrasts with the disobedience which from the beginning
378 4, 17 | causes of an ever increasing disproportion between national incomes.
379 1, 2 | in the whole world. The disproportionate distribution of wealth and
380 4, 21 | cultivated for years are disregarded or left defenceless against
381 4, 16 | indirect, and the worker. ~The distinction between the direct and the
382 Bles | the characteristics that distinguish man from the rest of creatures,
383 5, 27 | progress must be carefully distinguished from the growth of Christ'
384 1, 1 | with the reality of work, disturb the life of individual societies
385 4, 18 | less and less show those disturbing differences which are unjust
386 3, 14 | still taught by the Church, diverges radically from the programme
387 4, 20 | said above, are further divided into groups or subgroups
388 2, 9 | society. It is familiar to doctors and nurses, who spend days
389 3, 14 | production as an untouchable "dogma" of economic life. The principle
390 5, 25(39)| Vatican Ecumenical Council; Dogmatic Constitution on the Church
391 2, 5 | earth by the very fact of domesticating animals, rearing them and
392 4, 17 | rights cannot however be doomed to be merely a result of
393 4, 17 | responsibility, but only to draw attention to the whole network
394 5, 27 | reply to this question also, drawing light from the very sources
395 2, 8 | preparation are accompanied by a drop in demand for their labour.
396 5, 27 | new earth" where justice dwells89? If it is true that the
397 3, 14 | and, especially, in the dynamic structure of the whole economic
398 5, 26(57)| E.g. Jn 10:1-16~
399 2, 7 | recognized that the error of early capitalism can be repeated
400 2, 7 | the world not only between East and West but also between
401 4, 17 | means of production). ~It is easy to see that this framework
402 5, 25 | book of Sacred Scripture echoes the same respect for what
403 4, 20 | efforts to instruct and educate the workers and to foster
404 4, 19 | care of her children and educating them in accordance with
405 3, 11 | entirely positive and creative, educational and meritorious character
406 2, 10 | is not only the great "educator" of every man, even though
407 3, 12 | that is to say, for sharing efficiently in the modern production
408 4, 20 | kind of group or class "egoism", although they can and
409 3, 13 | economic theories of the eighteenth century; rather it originated
410 3, 13 | developed from the most elementary and common phase (also called
411 5, 25 | their personal activity, elevated from within by the grace
412 Bles | technology and, above all, to elevating unceasingly the cultural
413 3, 11 | collectivist system into it by eliminating private ownership of the
414 | elsewhere
415 5, 26 | basis of these illuminations emanating from the Source himself,
416 2, 4 | cease to be relevant. They embrace equally the past ages of
417 2, 4 | individual is at the same time embraced by it. Each and every individual,
418 2, 4 | same time, universal: it embraces all human beings, every
419 4, 20 | vital interests of those employed in the various professions.
420 3, 11 | for the work done by the employees. In addition there were
421 3, 14 | and treated as persons and encouraged to take an active part in
422 5, 26 | In another passage he encourages his readers: "Whatever your
423 4, 20 | should be seen as a normal endeavour "for" the just good: in
424 3, 11 | Novarum form a background that endows that teaching with particular
425 2, 4 | discovered and used for his ends. And so these words, placed
426 5, 27 | and death on a Cross. By enduring the toil of work in union
427 2, 5 | ally and become almost his enemy, as when the mechanization
428 1, 2 | question has not ceased to engage the Church's attention.
429 2, 8 | workers - especially to those engaged in narrowly specialized,
430 3, 11 | the philosophy of Marx and Engels, sees in class struggle
431 2, 9 | is useful or something to enjoy; it is also good as being
432 3, 14 | purposes; they would be bodies enjoying real autonomy with regard
433 4, 18 | International Organizations have an enormous part to play in this area.
434 4, 17 | the indirect employer is enormously extensive and complicated.
435 | enough
436 2, 7 | socioeconomic elements have entered as a consequence of new
437 3, 11 | through love for work. This entirely positive and creative, educational
438 3, 14 | work each person is fully entitled to consider himself a part-owner
439 4, 19 | overlooked the right to a working environment and to manufacturing processes
440 1, 2 | pronouncements by individual Episcopates, and the activity of the
441 2, 5 | expression in the various epochs of culture and civilization.
442 4, 21 | professional training and of proper equipment, the spread of a certain
443 3, 14 | collectivist system is by no means equivalent to "socializing" that property.
444 2, 5 | beginning of the "industrial era" to the successive phases
445 3, 11 | maximum profit, tried to establish the lowest possible wages
446 1, 2 | years have convulsed many European countries and, at least
447 4, 19 | the final analysis to be evaluated by the way in which man'
448 2, 8 | make at least a summary evaluation of developments during the
449 1, 1 | Encyclical Rerum Novarum on the eve of new developments in technological,
450 3, 11 | In the normal course of events this reality fills human
451 2, 7 | more fully explained below. Everybody knows that capitalism has
452 5, 25 | even "the most ordinary everyday activities. For, while providing
453 1, 2 | the Church's attention. Evidence of this are the many documents
454 3, 11 | include human rights, as is evidenced by the international declarations
455 3, 12 | cause. This principle is an evident truth that emerges from
456 4, 17 | of the poor countries. Evidently this must have an effect
457 4, 18 | themselves be guided by an exact diagnosis of the complex
458 2, 5 | employment, or when, through exalting the machine, it reduces
459 2, 4 | phenomena of "acceleration" exceeds the essential content of
460 2, 9 | physical work under sometimes exceptionally laborious conditions. It
461 3, 15 | certain well founded reasons exceptions can be made to the principle
462 3, 15 | within him in a system of excessive bureaucratic centralization,
463 4, 17 | is to say, in the mutual exchange of economic goods, whether
464 3, 14 | meant for man, one cannot exclude the socialization, in suitable
465 4, 19 | against and without being excluded from jobs for which they
466 3, 14 | position that defends the exclusive right to private ownership
467 4, 19 | mothers devoting themselves exclusively to their families. These
468 [Title] | Laborem exercens~
469 3, 14 | owning them, from the fact of exercising power in society manage
470 4, 21 | unremitting and sometimes exhausting physical effort and a lack
471 5, 26 | such persons we command and exhort in the Lord Jesus Christ
472 5, 26 | instructions, in the form of exhortation and command, on the subject
473 2, 8 | forced to admit that there exist many works, many different
474 4, 20 | Their task is to defend the existential interests of workers in
475 4, 21 | phenomenon of their mass exodus from the countryside to
476 5, 27 | himself (cf. Lk 9: 25), the expectation of a new earth must not
477 4, 19 | specific to them and at the expense of the family, in which
478 4, 19 | families play a part here. The expenses involved in health care,
479 2, 9 | known, for it is universally experienced. It is familiar to those
480 2, 4 | do not refer directly and explicitly to work, beyond any doubt
481 2, 9 | various ways it is possible to exploit human labour, that is to
482 4, 17 | instance, in the import and export process, that is to say,
483 2, 7 | century. Since then, explicit expressions of this sort have almost
484 3, 11 | teaching with particular expressiveness and the eloquence of living
485 5, 25 | community responsibility extends. ... People are not deterred
486 2, 4 | universe that man inhabits. By extension, however, it can be understood
487 3, 15 | himself". This awareness is extinguished within him in a system of
488 2, 5 | the fact of being able to extract various natural resources
489 4, 20 | remains, in a sense, an extreme means. It must not be abused;
490 3, 11 | world. ~As we touch on this extremely important field of issues,
491 5, 26(55)| Cf. Ezk 47:10~
492 3, 11 | only a theory but a whole fabric of socioeconomic, political,
493 4, 18 | societies and States should also facilitate the discovery of the right
494 2, 5 | undoubtedly man's ally. It facilitates his work, perfects, accelerates
495 3, 12 | complex ones: machines, factories, laboratories, and computers.
496 4, 22 | affecting their bodies and faculties, they point up more clearly
497 5, 25 | in various sectors. "The faithful, therefore", we read in
498 4, 21 | can be infringed when the farm workers are denied the possibility
499 5, 25 | man's power becomes, the farther his individual and community
500 2, 8 | This state of affairs was favoured by the liberal socio-political
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