Chap., §

 1    1,   6|   indifferentism. It is perhaps a good thing that the spokesmen
 2    2,   8|       times: "God saw that it was good"38. The good has its source
 3    2,   8|          that it was good"38. The good has its source in Wisdom
 4    2,  10|       Gospel, that is to say: the Good News. It is also called
 5    2,  12|           concepts, all people of good will. We approach them with
 6    3,  13| solicitude of Christ himself, the good Shepherd of all men. In
 7    3,  14|          aspiration to truth, the good, the beautiful, justice
 8    3,  15|        itself is a world of moral good and evil, does good prevail
 9    3,  15|         moral good and evil, does good prevail over evil? In men
10    3,  16|           threat to all people of good will and must always carry
11    3,  17|  fundamental factor in the common good, constitute the essential
12    3,  17|          were acting for a higher good, namely the good of the
13    3,  17|           higher good, namely the good of the State, while history
14    3,  17|          to show instead that the good in question was only that
15    3,  17|          the joy of all people of good will, of all people who
16    3,  17|     together with these people of good will, whether the Declaration
17    3,  17|        duty to act for the common good and, in so doing, has likewise
18    3,  17|      doing, has likewise educated good citizens for each State.
19    3,  17|         solicitude for the common good of society; this is what
20    3,  17|         rights of man. The common good that authority in the State
21    4,  18|           insatiable need for the good, hunger for freedom, nostalgia
22    4,  20|        first phrase of the Gospel Good News, was "Repent, and believe
23    4,  21|       everything that is our true good. Christ teaches us that
24    4,  22|           of the Church, to be so good as to devote herself to