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| Alphabetical [« »] making 5 male 1 malnutrition 1 man 215 mandate 1 manifestation 3 manifestations 1 | Frequency [« »] 246 with 233 for 229 church 215 man 195 it 184 by 171 christ | Ioannes Paulus PP. II Redemptor hominis IntraText - Concordances man |
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1 1, 1| Millennium~THE REDEEMER OF MAN, Jesus Christ, is the centre
2 1, 1| Son, his Word, who became man and was born of the Virgin
3 1, 1| point of the history of man within God's loving plan.
4 1, 1| history of humanity and, as a man, became an actor in that
5 1, 1| dimension that he intended man to have from his first beginning;
6 2, 7| Christ, the Redeemer of man. We wish to look towards
7 2, 7| speaks to people also as Man: it is his life that speaks,
8 2, 8| world which God created for man39 - the world that, when
9 2, 8| this link was broken in the man Adam, so in the Man Christ
10 2, 8| the man Adam, so in the Man Christ it was reforged42.
11 2, 8| century - in the field of man's dominion over the world
12 2, 8| the visible world that is man, by penetrating like Christ
13 2, 8| with the inward mystery of man, which in Biblical and non-Biblical
14 2, 8| way into the mystery of man and entered his "heart".
15 2, 8| Word does the mystery of man take on light. For Adam,
16 2, 8| light. For Adam, the first man, was a type of him who was
17 2, 8| his love, fully reveals man to himself and brings to
18 2, 8| is himself the perfect man who has restored in the
19 2, 8| united himself with each man. He worked with human hands,
20 2, 8| he, the Redeemer of man.~
21 2, 9| creating the world, giving man all the riches of creation,
22 2, 9| God and that love which man in a way rejected by breaking
23 2, 9| again and again offered to man"52. The redemption of the
24 2, 9| through which Jesus Christ - a Man, the Son of the Virgin Mary,
25 2, 9| faithful to his love for man and the world, which he
26 2, 9| described as mercy63; and in man's history this revelation
27 2, 10| mystery of the Redemption~Man cannot live without love.
28 2, 10| Redeemer "fully reveals man to himself". If we may use
29 2, 10| Redemption. In this dimension man finds again the greatness,
30 2, 10| mystery of the Redemption man becomes newly "expressed"
31 2, 10| in Christ Jesus"64. The man who wishes to understand
32 2, 10| himself. How precious must man be in the eyes of the Creator,
33 2, 10| only Son "in order that man "should not perish but have
34 2, 10| for that deep amazement at man's worth and dignity is the
35 2, 10| citizenshipn - in the history of man and mankind. Unceasingly
36 2, 10| restored his dignity to man and given back meaning to
37 2, 10| particularly in ours is to direct man's gaze, to point the awareness
38 2, 10| Jesus. At the same time man's deepest sphere is involved -
39 2, 11| universal phenomenon linked with man's history from the beginning,
40 2, 11| revealed in time in the Man Jesus Christ, and to be
41 2, 11| Christ and through Christ man has acquired full awareness
42 2, 11| himself has entrusted to man. We must all share in this
43 2, 12| deep esteem for "what is in man"75, for what man has himself.
44 2, 12| what is in man"75, for what man has himself. worked out
45 2, 12| work of grace, in which man must fully find himself
46 2, 12| spirit, a deep esteem for man, for his intellect, his
47 2, 12| needs of our times. Since man's true freedom is not found
48 2, 12| Jesus Christ meets the man of every age, including
49 2, 12| into the whole truth about man and the world. Today also,
50 2, 12| Christ as the one who brings man freedom based on truth,
51 2, 12| freedom based on truth, frees man from what curtails, diminishes
52 2, 12| freedom at its root, in man's soul, his heart and his
53 2, 12| regard to the history of man. And in her turn the Church,
54 3 | III. REDEEMED MAN AND HIS SITUATION IN THE
55 3, 13| united himself with each man~When we penetrate by means
56 3, 13| united himself with each man"87. The Church therefore
57 3, 13| power of the truth about man and the world that is contained
58 3, 13| and is the way to each man. On this way leading from
59 3, 13| way leading from Christ to man, on this way on which Christ
60 3, 13| unites himself with each man, nobody can halt the Church.
61 3, 13| This is an exigency of man's temporal welfare and of
62 3, 13| insensible to whatever serves man's true welfare, any more
63 3, 13| world should conform more to man's surpassing dignity"89
64 3, 13| what is in question here is man in all his truth, in his
65 3, 13| dealing with the "abstract" man, but the real, "concrete", "
66 3, 13| concrete", "historical" man. We are dealing with "each"
67 3, 13| are dealing with "each" man, for each one is included
68 3, 13| through this mystery. Every man comes into the world through
69 3, 13| solicitude is about the whole man and is focussed on him in
70 3, 13| The object of her care is man in his unique unrepeatable
71 3, 13| likeness, it recalls that "man is the only creature on
72 3, 13| God willed for itself"93. Man as "willed" by God, as "
73 3, 13| and glory - this is "each" man, "the most concrete" man, "
74 3, 13| man, "the most concrete" man, "the most real"; this is
75 3, 13| the most real"; this is man in all the fullness of the
76 3, 14| Church all ways lead to man~The Church cannot abandon
77 3, 14| The Church cannot abandon man, for his "destiny", that
78 3, 14| speaking precisely of each man on this planet, this earth
79 3, 14| Creator gave to the first man, saying to the man and the
80 3, 14| first man, saying to the man and the women: "subdue it
81 3, 14| and have dominion"94. Each man in all the unrepeatable
82 3, 14| his conscience and heart. Man who in his reality has,
83 3, 14| his soul that is his own. Man who, in keeping with the
84 3, 14| his conception and birth. Man in the full truth of his
85 3, 14| whole of mankind - this man is the primary route that
86 3, 14| Redemption.~It was precisely this man in all the truth of his
87 3, 14| truth within humanity: "In man himself many elements wrestle
88 3, 14| discords in society"95.~This man is the way for the Church -
89 3, 14| Church must walk - because man - every man without any
90 3, 14| walk - because man - every man without any exception whatever -
91 3, 14| Christ, and because with man - with each man without
92 3, 14| because with man - with each man without any exception whatever -
93 3, 14| a way united, even when man is unaware of it: "Christ,
94 3, 14| raised up for all, provides man" - each man and every man - "
95 3, 14| all, provides man" - each man and every man - "with the
96 3, 14| man" - each man and every man - "with the light and the
97 3, 14| supreme calling"96.~Since this man is the way for the Church,
98 3, 14| an always new manner of man's "situation". That means
99 3, 14| aware of the threats to man and of all that seems to
100 3, 14| this life correspond to man's true dignity - in a word,
101 3, 15| 15. What modern man is afraid of~Accordingly,
102 3, 15| certain directions.~The man of today seems ever to be
103 3, 15| this manifold activity of man yields is not only subjected
104 3, 15| rather it turns against man himself, at least in part,
105 3, 15| and universal dimension. Man therefore lives increasingly
106 3, 15| that the power given to man from the beginning by which
107 3, 15| This state of menace for man from what he produces shows
108 3, 15| bring with them a threat to man's natural environment, alienate
109 3, 15| remove him from nature. Man often seems to see no other
110 3, 15| the Creator's will that man should communicate with
111 3, 15| also authentic signs of man's greatness, signs that
112 3, 15| early as where it describes man's creation99, this progress
113 3, 15| this progress, which has man for its author and promoter,
114 3, 15| make it more "worthy of man"? There can be no doubt
115 3, 15| context of this progress man, as man, is becoming truly
116 3, 15| of this progress man, as man, is becoming truly better,
117 3, 15| sensitive about the problem of man. The same question must
118 3, 15| essential questions concerning man's situation today and in
119 3, 15| for technology accord with man's moral and spiritual progress?
120 3, 15| progress? In this context is man, as man, developing and
121 3, 15| this context is man, as man, developing and progressing
122 3, 15| humanity? In men and "in man's world", which in itself
123 3, 15| rights of others - for every man, nation and people - or
124 3, 15| fundamental need for solicitude by man for man, for his humanity,
125 3, 15| for solicitude by man for man, for his humanity, and for
126 3, 15| mission this solicitude for man, for his humanity, for the
127 3, 15| relationship with Christ, reading man's situation in the modern
128 3, 16| threat in many forms for man. The Church must speak of
129 3, 16| dialogue with them about it. Man's situation in the modern
130 3, 16| Creator's first message to man at the moment in which he
131 3, 16| its teaching that concern man's "kingship"; that is to
132 3, 16| kingship" and "dominion" of man over the visible world,
133 3, 16| the Creator himself gave man for his task, consists in
134 3, 16| perceptible danger that, while man's dominion over the world
135 3, 16| of social communication. Man cannot relinquish himself
136 3, 16| materialistic in outline condemns man to such slavery, even if
137 3, 16| The present solicitude for man certainly has at its root
138 3, 16| to the question: Who is man? It is a matter of the whole
139 3, 16| we make bold to describe man's situation in the modern
140 3, 16| Council and the Synod103. Man's situation today is certainly
141 3, 16| surplus of goods necessary for man and for entire societies -
142 3, 16| rich banqueter and the poor man Lazarus105. So widespread
143 3, 16| the present. By submitting man to tensions created by himself,
144 3, 16| damage and injury is always man. The drama is made still
145 3, 16| resolves in keeping with man's authentic dignity107.~
146 3, 16| by the deepest powers in man, which decide the true culture
147 3, 16| effort which will express man's true freedom and which
148 3, 16| partial demands, suffocating man, breaking up society, and
149 3, 16| moral responsibility, which man must undertake. Again and
150 3, 16| undertake. Again and always man.~This responsibility becomes
151 3, 16| must always be "applied" to man's history; it must always
152 3, 16| of God and in the name of man: Do not kill! Do not prepare
153 3, 17| of great calamities for man, of great devastations,
154 3, 17| definition and establishment of man's objective and inviolable
155 3, 17| fundamental principle of work for man's welfare.~There is no need
156 3, 17| comes down to respect for man's inviolable rights - Opus
157 3, 17| activity directed against man, which can in no way be
158 3, 17| in today's world in which man is not invariably brought
159 3, 17| and inviolable rights of man.~The Declaration of Human
160 3, 17| view, namely the welfare of man - or, let us say, of the
161 3, 17| violation of the rights of man goes hand in hand with violation
162 3, 17| of the nation, with which man is united by organic links
163 3, 17| societies and the history of man on those contributing to
164 3, 17| view of the progress of man himself and the overall
165 3, 17| and inviolable rights of man. The common good that authority
166 3, 17| of the premises given by man's own experience, his reason
167 3, 17| is above all an attack on man's very dignity, independently
168 3, 17| freedom are in contrast with man's dignity and his objective
169 3, 17| particularly deep within man, what is authentically human.
170 3, 17| enters into the complex of man's situations in the present-day
171 3, 17| the fundamental tests of man's authentic progress in
172 4 | THE CHURCH'S MISSION AND MAN'S DESTINY~
173 4, 18| Church as concerned for man's vocation in Christ~This
174 4, 18| necessarily brief look at man's situation in the modern
175 4, 18| in which the question of man is inscribed with a special
176 4, 18| united himself with each man"115, the Church lives more
177 4, 18| this means that in it each man receives within himself
178 4, 18| In this way, turning to man and his real problems, his
179 4, 18| strongly united with each man.~This union of Christ with
180 4, 18| This union of Christ with man is in itself a mystery.
181 4, 18| mystery is born "the new man", called to become a partaker
182 4, 18| Christ's union with man is power and the source
183 4, 18| become children of God"119. Man is transformed inwardly
184 4, 18| promised and offered to each man in Jesus Christ, his eternal
185 4, 18| the final fulfilment of man's vocation. It is in a way
186 4, 18| on the way to which man, through the death of the
187 4, 18| language of the truth that man's Redeemer enshrined in
188 4, 18| the highest affirmation of man - the affirmation of the
189 4, 18| lives by this truth about man, which enables him to go
190 4, 18| temporariness that affect man's life and the life of the
191 4, 18| conscience. Seeking to see man as it were with "the eyes
192 4, 18| the Father and with each man, continually communicates
193 4, 18| if, as was already said, man is the way for the Church'
194 4, 18| divine adoption re ceived by man in Christ through the grace
195 4, 18| fitted for the service to man to which Christ the Lord
196 4, 18| when he says: "The Son of man came not to be served but
197 4, 19| knowledge of the world and of man. This concerns both the
198 4, 19| between the Church and each man and also one of the fundamental
199 4, 19| fundamental demands determining man's vocation in the community
200 4, 20| that God himself sets on man and of our dignity in Christ.
201 4, 20| irreversible restoration of man and the world to the Father
202 4, 20| eternal Son163 and also true Man. The Eucharist is the Sacrament
203 4, 20| words of Saint Paul: "Let a man examine himself, and so
204 4, 20| soul's individual right: man's right to a more personal
205 4, 20| reality that fits in with man's inward truth, with human
206 4, 20| is the means to satisfy man with the righteousness that
207 4, 21| called to existence the man made "in his image, after
208 4, 21| referred to, namely that man is and always becomes the "
209 4, 22| heart to the Redeemer of man, I thereby wish to enter
210 4, 22| is at the same time for man. Therefore the Church, uniting
211 4, 22| the Redemption and every man.~If we are aware of this
212 4, 22| of the Church and Lord of man's history on account of
213 4, 22| Maternity, in God's plan for man's salvation through the
214 4, 22| exceptional closeness to man and all that happens to
215 4, 22| experience of being close to man, to each person, of being