Chap., §
1 1, 10 | the Church. The social and cultural conditions in which they
2 2, 17 | socio-economic, political and even cultural, but within a horizon that
3 3, 25 | into "dialogue" with the cultural and religious values of
4 4, 35 | Elsewhere the obstacles are of a cultural nature: passing on the Gospel
5 4, 37 | nations entire peoples and cultural areas of great importance
6 4, 37 | countries and geographical and cultural areas which lack indigenous
7 4, 37 | centers and groups, and cultural and social initiatives for
8 4, 37 | opportunities for contacts and cultural exchanges, and calling the
9 4, 37 | dignity of these people.~(c) Cultural sectors: the modern equivalents
10 4, 37 | Areopagus represented the cultural center of the learned people
11 4, 39 | must lead us to overcome cultural and nationalistic barriers,
12 4, 40 | those geographical areas and cultural settings which still remain
13 5, 47 | variety of historical and cultural factors which must be removed
14 5, 50 | technical as well as in cultural and religious matters."82~
15 5, 52 | transformation of authentic cultural values through their integration
16 5, 53 | immerse themselves in the cultural milieu of those to whom
17 5, 53 | moving beyond their own cultural limitations. Hence they
18 5, 53 | missionaries renouncing their own cultural identity, but of understanding,
19 5, 53 | consonant with their own cultural traditions, provided that
20 5, 53(92)| call anthropological or cultural."~
21 6, 69 | for Christian education, cultural endeavors and solidarity
22 6, 71 | in political, social and cultural life, and especially their
23 6, 73 | result of ecclesial and cultural changes. What the Council
24 7, 82 | and a desire for mutual cultural enrichment, avoiding ostentation
25 7, 82 | countries, communities and cultural groups are also forming
26 7, 82 | determine geographical or cultural boundaries. There is an
27 7, 86 | still immense: the human and cultural groups not yet reached by
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