Chap., §
1 1, 8 | immunity from coercion by individuals, or by groups, or by any
2 2, 14| is more, he enables such individuals to experience liberation
3 2, 15| the concern of everyone: individuals, society, and the world.
4 2, 20| coming of the kingdom in individuals and in human society. Eschatological
5 2, 20| toward others, in service to individuals and society, and in understanding
6 3, 28| activity affect not only the individuals but also society and history,
7 3, 29| develops his gifts in all individuals and peoples, guiding the
8 4, 37| inspiration in their behavior as individuals, families and within society
9 4, 37| left to the initiative of individuals or small groups and enter
10 4, 37| of peoples; the rights of individuals and peoples, especially
11 4, 39| ensure the common good of individuals and peoples. It is to be
12 4, 39| imposes nothing. She respects individuals and cultures, and she honors
13 5, 44| context of the lives of the individuals and peoples who receive
14 5, 45| there already exists in individuals and peoples an expectation,
15 5, 48| his own life not merely as individuals, without any unifying bond
16 5, 49| this holds true both for individuals and entire communities.
17 5, 55| in many ways, not only to individuals but also to entire peoples
18 5, 56| these are found in individuals and in the religious traditions
19 5, 60| integral development of individuals and of society through schools,
20 6, 61| overlooked. These include individuals, groups and communities.
21 6, 65| vocation in the hearts of individuals, and at the same time raises
22 6, 71| Christianity, the laity - as individuals, families, and entire communities -
23 6, 71| have the right, whether as individuals or in associations, to strive
24 8, 89| interest in all peoples and individuals, especially the least and
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