Chap., §

 1    1,   2|       rooted in the Church and in Christian tradition.~The publication
 2    2,   5|          explain to them the true Christian faith in their own language".7~
 3    3,   8|         of Byzantium, imbued with Christian principles. A similar request
 4    3,   9|         through his envoys: "Many Christian teachers have reached us
 5    3,   9|           there. Their profoundly Christian response to the invitation
 6    3,   9|        depart for the sake of the Christian faith".17~The truth and
 7    4,  12|   ecclesiastical tradition of the Christian East.~Already in their time
 8    4,  12|         the two parts of the same Christian world was still in the distant
 9    4,  13|         of life of the individual Christian Churches can never justify
10    4,  14|          and organized to promote Christian unity".24 Thus it seems
11    4,  14|     conflicts between neighboring Christian peoples, the holy Brothers
12    4,  15|       faithful to his duties as a Christian and a Bishop and to the
13    5,  20|      their awareness of their own Christian identity, the Slavs took
14    7     | SIGNIFICANCE AND INFLUENCE OF THE CHRISTIAN MILLENNIUM IN THE SLAV WORLD~
15    7,  23|      could the development of the Christian terminology in Bohemia take
16    7,  25|           formation of the common Christian roots of Europe, roots which
17    7,  25|           than any division. Both Christian traditions - the Eastern
18    7,  26|        the ninth century, when in Christian Europe a new organization
19    7,  27|    building of Europe not only in Christian religious communion but
20    8,  29|   threatening the sacred bonds of Christian brotherhood and communion
21    8,  30|        the need for religious and Christian unity and for a brotherly