Chap., §
1 1, 16 | call.~By engaging in frank dialogue, Communities help one another
2 1, 17 | ecumenism, renewing the dialogue of charity with the Churches
3 1, 27 | Christians. In the deep personal dialogue which each of us must carry
4 1 | Ecumenical dialogue~
5 1, 28 | the Council defines as "dialogue". This definition is certainly
6 1, 28 | thinking. The capacity for "dialogue" is rooted in the nature
7 1, 28 | sincere gift of himself".51 Dialogue is an indispensable step
8 1, 28 | Although the concept of "dialogue" might appear to give priority
9 1, 28 | dimension (dia-logos), all dialogue implies a global, existential
10 1, 28 | in his or her entirety; dialogue between communities involves
11 1, 28 | of each.~This truth about dialogue, so profoundly expressed
12 1, 28 | and ecumenical activity. Dialogue is not simply an exchange
13 1, 29 | which desire to enter into dialogue and it is a precondition
14 1, 29 | precondition for starting such dialogue. It is necessary to pass
15 1, 29 | partner. When undertaking dialogue, each side must presuppose
16 1, 29 | disappear. Only thus will dialogue help to overcome division
17 1, 30 | participation in ecumenical dialogue were laid. At the same time,
18 1, 30 | about the conditions for dialogue with one another. During
19 1, 30 | Apostolic See, to engage in dialogue.~
20 1 | Local structures of dialogue~
21 1, 31 | commitment to ecumenical dialogue, as it has clearly appeared
22 1, 31 | the ecumenical movement.55 Dialogue has not only been undertaken;
23 1, 31 | result, the "methods" of dialogue have been improved, which
24 1, 31 | has helped the spirit of dialogue to grow. In this context
25 1, 31 | made in the first place of "dialogue between competent experts
26 1, 31 | with the method which makes dialogue possible.~
27 1, 32 | instruction, communication, and dialogue. In the course of these,
28 1, 32 | adhere to it".57~Ecumenical dialogue is of essential importance. "
29 1, 32 | importance. "Through such dialogue everyone gains a truer knowledge
30 1 | Dialogue as an examination of conscience~
31 1, 33 | Council's thinking, ecumenical dialogue is marked by a common quest
32 1, 33 | relationship between prayer and dialogue. Deeper and more conscious
33 1, 33 | more conscious prayer makes dialogue more fruitful. If on the
34 1, 33 | fruitful. If on the one hand, dialogue depends on prayer, so, in
35 1, 33 | ever more mature fruit of dialogue.~
36 1, 34 | 34. Thanks to ecumenical dialogue we can speak of a greater
37 1, 34 | is possible inasmuch as dialogue also serves as an examination
38 1, 34 | which we bring to ecumenical dialogue. If such dialogue does not
39 1, 34 | ecumenical dialogue. If such dialogue does not become an examination
40 1, 34 | of conscience, a kind of "dialogue of consciences", can we
41 1, 35 | the Document, ecumenical dialogue takes on a specific characteristic;
42 1, 35 | characteristic; it becomes a "dialogue of conversion", and thus,
43 1, 35 | Pope Paul VI, an authentic "dialogue of salvation".60 Dialogue
44 1, 35 | dialogue of salvation".60 Dialogue cannot take place merely
45 1, 35 | This vertical aspect of dialogue lies in our acknowledgment,
46 1 | Dialogue as a means of resolving
47 1, 36 | 36. Dialogue is also a natural instrument
48 1, 36 | theologians engaged in ecumenical dialogue, while standing fast by
49 1, 36 | towards one's partner in dialogue, and humility with regard
50 1, 36 | should not be a hindrance to dialogue with our brothers and sisters.62
51 1, 38 | 38. In dialogue, one inevitably comes up
52 1, 38 | this regard, ecumenical dialogue, which prompts the parties
53 1, 39 | 39. Finally, dialogue puts before the participants
54 1, 40 | knowledge, common prayer and dialogue. They presuppose and from
55 2 | CHAPTER II - THE FRUITS OF DIALOGUE~
56 2, 41 | said above about ecumenical dialogue since the end of the Council
57 2, 47 | 47. Dialogue does not extend exclusively
58 2, 47 | whole person; it is also a dialogue of love. The Council has
59 2, 48 | the Church".80 Ecumenical dialogue, as a true dialogue of salvation,
60 2, 48 | Ecumenical dialogue, as a true dialogue of salvation, will certainly
61 2, 49 | Christians and of the theological dialogue in which they engage is
62 2, 49 | communion. Both contacts and dialogue have made Christians aware
63 2 | Dialogue with the Churches of the
64 2, 50 | Ecumenical Council wished to base dialogue on the communion which already
65 2, 51 | fraternal relations through the dialogue of charity, and for doctrinal
66 2, 51 | Commission for the Theological Dialogue between the Catholic Church
67 2, 52 | decide to begin theological dialogue between the Catholic Church
68 2, 53 | important topic for the dialogue between East and West which
69 2 | Progress in dialogue~
70 2, 59 | Commission for the Theological Dialogue between the Catholic Church
71 2, 59 | the continuation of the dialogue. Moreover, these joint affirmations
72 2, 59(98) | COMMISSION FOR THE THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH
73 2, 60 | towards full communion is the dialogue of truth, fostered and sustained
74 2, 60 | fostered and sustained by the dialogue of love. A recognition of
75 2, 60 | of these Churches in the dialogue of charity and in theological
76 2, 60 | charity and in theological dialogue, will not only promote a
77 2, 60 | constructive role in the dialogue of love and in the theological
78 2, 60 | love and in the theological dialogue at both the local and international
79 2, 61 | continuing relevance of dialogue, guided by the light and
80 2, 62 | it for the development of dialogue with Pope Shenouda,105 and
81 2, 63 | investigation and fraternal dialogue. And not only this. It is
82 2 | Dialogue with other Churches and
83 2, 64 | Christian fraternity and dialogue, the Council situates its
84 2, 66 | notwithstanding, the Council calls for dialogue.~The Council Decree then
85 2, 66 | and motivation for such dialogue".113~"Our thoughts are concerned ...
86 2, 66 | God".116 Even so, "in 1 dialogue itself, the sacred utterances
87 2, 67 | Council therefore calls for "dialogue to be undertaken concerning
88 2, 68 | area there is much room for dialogue concerning the moral principles
89 2, 69 | and bilateral theological dialogue with the various worldwide
90 2, 69 | with regard to multilateral dialogue, as early as 1964 the process
91 2, 69 | on Faith and Order.~This dialogue has been and continues to
92 2, 71 | unity. Besides theological dialogue, mention should be made
93 2, 74 | fertile ground not only for dialogue but also for practical cooperation: "
94 3 | Continuing and deepening dialogue~
95 3, 78 | International Mixed Commissions of dialogue have expressed this commitment
96 3, 80 | 80. While dialogue continues on new subjects
97 3, 80 | Consequently, for the outcome of dialogue to be received, there is
98 3, 82 | what might be called a "dialogue of conversion", which constitutes
99 3, 82 | foundation of ecumenical dialogue. In this dialogue, which
100 3, 82 | ecumenical dialogue. In this dialogue, which takes place before
101 3, 82 | pilgrimage of ecumenism. The "dialogue of conversion" with the
102 3, 82 | first steps in ecumenical dialogue is the effort to draw the
103 3, 83 | of what I have called a "dialogue of conversion"? Is it not
104 3, 83 | Is it not precisely this dialogue which clearly shows the
105 3, 84 | to all Communities, the "dialogue of conversion" towards full
106 3, 87 | to full unity, ecumenical dialogue works to awaken a reciprocal
107 3, 89(149)| INTERNATIONAL COMMISSION FOR DIALOGUE BETWEEN THE DISCIPLES OF
108 3, 89(149)| COMMISSION FOR THE THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH
109 3, 96 | a patient and fraternal dialogue on this subject, a dialogue
110 3, 96 | dialogue on this subject, a dialogue in which, leaving useless
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