Chap., §
1 Int, 2 | ecumenism must be based upon the conversion of hearts and upon prayer,
2 Int, 4 | and his special need of conversion: "And when you have turned
3 Int, 4 | not fail" (Lk 22:32). The conversion of Peter and that of his
4 Int, 4 | Christ's prayer for that conversion which is indispensable for "
5 Int, 4 | join me in praying for this conversion!~We know that during her
6 1 | Renewal and conversion~
7 1, 15| all the need for interior conversion. The messianic proclamation
8 1, 15| Council calls for personal conversion as well as for communal
9 1, 15| as well as for communal conversion. The desire of every Christian
10 1, 15| Council speaks of interior conversion, of a renewal of mind.22~
11 1, 16| connection between renewal, conversion and reform. The Council
12 1, 17| ecumenical movement and to the conversion which it must inspire. These
13 1, 21| the road leading to the conversion of hearts guided by love
14 1, 34| convinced of our need for conversion. Not only personal sins
15 1, 35| permeated by the spirit of conversion.59 In the Document, ecumenical
16 1, 35| it becomes a "dialogue of conversion", and thus, in the words
17 2, 41| the fruits of this common conversion to the Gospel which the
18 3, 82| be called a "dialogue of conversion", which constitutes the
19 3, 82| Certainly, in this attitude of conversion to the will of the Father
20 3, 82| ecumenism. The "dialogue of conversion" with the Father on the
21 3, 82| offer a solid basis for that conversion of individual Christians
22 3, 83| have called a "dialogue of conversion"? Is it not precisely this
23 3, 84| Communities, the "dialogue of conversion" towards full and visible
24 3, 91| human weakness and need of conversion (cf. 22:31-32). It is just
25 3, 91| concerned himself with Peter's conversion as a way of preparing him
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