Chap., §
1 Int, 3 | which deeply touches every person; it involves all people,
2 1, 7 | we can recognize every person who, consciously or not,
3 1, 7 | this single end: that each person may be able to find Christ,
4 1, 7 | Christ may walk with each person the path of life".15 ~
5 1, 8 | the attractiveness of the person of Jesus had prompted within
6 1, 13 | singular dignity of the human person, "the only creature that
7 1, 13 | commandment about the good of the person, at the level of the many
8 1, 13 | the nature of the human person".22 ~The commandments of
9 1, 13 | safeguard the good of the person, the image of God, by protecting
10 1, 16 | from the goal: before the person of Jesus he realizes that
11 1, 19 | holding fast to the very person of Jesus, partaking of his
12 1, 25 | Eternal Covenant in the very person of the Son of God made man,
13 2, 29 | of human acts and of the person who performs them; in this
14 2, 30 | and duties of the human person? — can all be summed up
15 2, 31 | the dignity of the human person is a concern of which people
16 2, 31 | cumulative rights of the person.54 ~This heightened sense
17 2, 31 | the dignity of the human person and of his or her uniqueness,
18 2, 32 | primordial reality as an act of a person's intelligence, the function
19 2, 33 | research about the human person. Arguing from the great
20 2, 40 | originality typical of the person, the source and cause of
21 2, 41 | the dignity of the human person. ~Others speak, and rightly
22 2, 41 | the freedom of the human person the image and the nearness
23 2, 48 | choice, yet extrinsic to the person, the subject and the human
24 2, 48 | on the unity of the human person, whose rational soul is
25 2, 48 | et anima unus 87 — as a person. These definitions not only
26 2, 48 | and sense faculties. The person, including the body, is
27 2, 48 | of body and soul that the person is the subject of his own
28 2, 48 | his own moral acts. The person, by the light of reason
29 2, 48 | the dignity of the human person — a dignity which must be
30 2, 48 | goods towards which the person is naturally inclined. And
31 2, 48 | inclined. And since the human person cannot be reduced to a freedom
32 2, 48 | loving and respecting the person as an end and never as a
33 2, 49 | as they reduce the human person to a "spiritual" and purely
34 2, 49 | are inseparable: in the person, in the willing agent and
35 2, 50 | the "nature of the human person",89 which is the person
36 2, 50 | person",89 which is the person himself in the unity of
37 2, 50 | spiritual nature of the human person. Therefore this law cannot
38 2, 50 | the dignity proper to the person and not simply in the natural
39 2, 50 | reference to the good of the person, who must always be affirmed
40 2, 50 | in reference to the human person in his "unified totality",
41 2, 50 | they refer to the human person and his authentic fulfilment,
42 2, 51 | the rational nature of the person, it makes itself felt to
43 2, 51 | his specific order, the person must do good and avoid evil,
44 2, 51 | the dignity of the human person and lays the foundation
45 2, 51 | absolute uniqueness of each person. On the contrary, it embraces
46 2, 51 | at its root each of the person's free acts, which are meant
47 2, 52 | of the will of the acting person, with his vocation to life
48 2, 52 | with the dignity of the person. Finally, it is always possible
49 2, 54 | out in the "heart" of the person, in his moral conscience.
50 2, 55 | cases in the life of the person. But those norms, they continue,
51 2, 55 | individual concrete acts of the person in all their uniqueness
52 2, 57 | place in the heart of the person is hidden from the eyes
53 2, 57 | witness known only to the person himself. And, in turn, only
54 2, 57 | And, in turn, only the person himself knows what his own
55 2, 60 | attractiveness the human person perceives and whose commandments
56 2, 61 | conscience, which imposes on the person the obligation to perform
57 2, 63 | the moral growth of the person who performs it; it does
58 2, 65 | choices which "shape" a person's entire moral life, and
59 2, 65 | the relationship between person and acts. They speak of
60 2, 65 | fundamental freedom whereby the person makes an overall self-determination,
61 2, 65 | which the freedom of the person would be expressed on a
62 2, 65 | the freedom of man as a person in his totality, even though
63 2, 65 | moral assessment of the person is reserved to his fundamental
64 2, 67 | integral vocation of the human person. Every choice always implies
65 2, 69 | an act which engages the person in his totality: in other
66 2, 69 | engagement of the freedom of the person performing an act, rather
67 2, 70 | consent on the part of the person performing it. Even so, "
68 2, 70 | mortal sin exists also when a person knowingly and willingly,
69 2, 70 | the whole of creation: the person turns away from God and
70 2, 71 | moral definition to the very person who performs them, determining
71 2, 72 | voluntary ordering of the person towards his ultimate end:
72 2, 72 | voluntary ordering of the person to his ultimate end and
73 2, 72 | with the true good of the person, the choice of that action
74 2, 75 | the ultimate end of the person. Others are inspired by
75 2, 75 | or "bad" the will of the person choosing them. In this way,
76 2, 75 | the faithfulness of the person to the highest values of
77 2, 78 | perspective of the acting person. The object of the act of
78 2, 78 | on the part of the acting person. Consequently, as the Catechism
79 2, 78 | about the perfection of the person. An act is therefore good
80 2, 78 | conformity with the good of the person with respect for the goods
81 2, 78 | promoting the true good of the person; but it recognizes that
82 2, 79 | which serve the "good of the person": the good which is the
83 2, 79 | the good which is the person himself and his perfection.
84 2, 80 | contradict the good of the person made in his image. These
85 2, 80 | respect due to the human person, gives a number of examples
86 2, 80 | the integrity of the human person, such as mutilation, physical
87 2, 81 | God and to the good of the person. "As for acts which are
88 2, 82 | aim the true good of the person in view of his ultimate
89 2, 82 | and "unworthy of the human person" are always and in every
90 3, 84 | the Truth leads the human person to his true good. The good
91 3, 84 | true good. The good of the person is to be in the Truth and
92 3, 84 | fearful plunging of the human person into situations of gradual
93 3, 84 | violation of basic rights of the person; the unjust destruction
94 3, 85 | and individuality of the person, and not represent a threat
95 3, 86 | basis of the dignity of the person. Within that freedom there
96 3, 92 | also the exaltation of a person's perfect "humanity" and
97 3 | norms at the service of the person and of society ~
98 3, 95 | Christ, who is the Truth in person. "As Teacher, she never
99 3, 95 | and dignity of the human person, the Church interprets the
100 3, 95 | compassion must mean love for the person, for his true good, for
101 3, 97 | and should be the human person" 153 allows for them to
102 3, 97 | inalienable rights of the human person. In the end, only a morality
103 3, 99 | authentic freedom of the person. "Totalitarianism arises
104 3, 99 | power takes over, and each person tends to make full use of
105 3, 99 | transcendent dignity of the human person who, as the visible image
106 3, 101 | transcendent value of the person and the objective moral
107 3, 101 | fundamental rights of the human person will be denied and that
108 3, 101 | only for the individual person and his growth in the good,
109 3, 102 | with his own dignity as a person. Certainly, maintaining
110 3, 115 | with the dignity of the person and the truth of his acts,
111 3, 117 | the inmost depths of each person, there is always an echo
112 Conc, 120| it, "The life of this one person can serve as a model for
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