Chap., §
1 Int, 2 | I distinguish good from evil? The answer is only possible
2 1, 8 | what is good and what is evil. Christ is the Teacher,
3 2, 29 | with the good and the evil of human acts and of the
4 2, 32 | decisions about good and evil. To the affirmation that
5 2, 32 | the criteria of good and evil and then acting accordingly.
6 2, 34 | anything they please, even evil", speaks of "genuine" freedom: "
7 2 | the knowledge of good and evil you shall not eat" (Gen
8 2, 35 | the knowledge of good and evil you shall not eat, for in
9 2, 35 | what is good and what is evil does not belong to man,
10 2, 35 | the knowledge of good and evil", for it is called to accept
11 2, 35 | determine what is good or evil. Human freedom would thus
12 2, 40 | the knowledge of good and evil you shall not eat, for in
13 2, 41 | the knowledge of good and evil", God makes it clear that
14 2, 42 | freely do good and avoid evil. But in order to accomplish
15 2, 42 | to distinguish good from evil. And this takes place above
16 2, 42 | whereby we discern good from evil, which is the function of
17 2, 44 | able to recognize good and evil thanks to that discernment
18 2, 44 | discernment of good from evil which he himself carries
19 2, 51 | person must do good and avoid evil, be concerned for the transmission
20 2, 52 | to die rather than to do evil. ~The Church has always
21 2, 54 | him to love good and avoid evil, the voice of conscience
22 2, 56 | qualified as intrinsically evil by the moral law. A separation,
23 2, 56 | what is good and what is evil. On this basis, an attempt
24 2, 59 | love and do good and avoid evil. This first principle of
25 2, 59 | primordial insight about good and evil, that reflection of God'
26 2, 60 | truth about moral good and evil, which it is called to listen
27 2, 60 | what is good and what is evil. Rather there is profoundly
28 2, 61 | responsibility for the good or the evil one has done. If man does
29 2, 61 | one has done. If man does evil, the just judgment of his
30 2, 61 | while bearing witness to the evil he has done, it also reminds
31 2, 63 | It is possible that the evil done as the result of invincible
32 2, 63 | does not cease to be an evil, a disorder in relation
33 2, 65 | limit moral "good" and "evil" to the transcendental dimension
34 2, 65 | hand the order of good and evil, which is dependent on the
35 2, 67 | behaviour as intrinsically evil, do not allow for any legitimate
36 2, 71 | determine the goodness or evil of the individual who performs
37 2, 72 | will and ourselves morally evil, thus putting us in conflict
38 2, 73 | rewards good and punishes evil: "We must all appear before
39 2, 73 | one may receive good or evil, according to what he has
40 2, 75 | greater good" or "lesser evil" actually possible in a
41 2, 75 | goodness is always mixed with evil, and every good effect linked
42 2, 75 | good effect linked to other evil effects, the morality of
43 2, 75 | that is their goodness or evil, would be determined exclusively
44 2, 75 | imply an objective moral evil. ~
45 2, 77 | lessening the gravity of an evil act, nonetheless cannot
46 2, 77 | evaluating all the good and evil consequences and effects —
47 2, 78 | the will, that is, a moral evil".127 And Saint Thomas observes
48 2, 78 | lacking. Consequently, no evil done with a good intention
49 2, 78 | who say: And why not do evil that good may come? Their
50 2 | Intrinsic evil": it is not licit to do
51 2 | it is not licit to do evil that good may come of it (
52 2, 79 | impossible to qualify as morally evil according to its species —
53 2, 80 | been termed "intrinsically evil" (intrinsece malum): they
54 2, 80(131)| previously declared intrinsically evil. Who does not see in this
55 2, 80 | regard to intrinsically evil acts, and in reference to
56 2, 80 | tolerate a lesser moral evil in order to avoid a greater
57 2, 80 | order to avoid a greater evil or in order to promote a
58 2, 80 | the gravest reasons, to do evil that good may come of it (
59 2, 81 | existence of intrinsically evil acts, the Church accepts
60 2, 81 | If acts are intrinsically evil, a good intention or particular
61 2, 81 | circumstances can diminish their evil, but they cannot remove
62 2, 81 | They remain "irremediably" evil acts; per se and in themselves
63 2, 81 | transform an act intrinsically evil by virtue of its object
64 2, 82 | impossible to qualify as morally evil according to its species
65 2, 83 | there exist intrinsically evil acts, we find ourselves
66 2, 83 | the existence of intrinsic evil in given human acts, the
67 3, 84 | what is good and what is evil. This relativism becomes,
68 3, 88 | time, because the days are evil" (Eph 5:8-11, 15-16; cf.
69 3, 90 | which are intrinsically evil. The universality and the
70 3, 91 | what God's law qualifies as evil in order to draw some good
71 3, 91 | rejecting any compromise with evil, "gave his life in witness
72 3, 92 | conditions, to an act morally evil in itself. Indeed, it even
73 3, 93 | confusion between good and evil, which makes it impossible
74 3, 93 | Woe to those who call evil good and good evil, who
75 3, 93 | call evil good and good evil, who put darkness for light
76 3, 95 | prohibiting intrinsically evil acts, is not infrequently
77 3, 95 | does not agree to call good evil and evil good";151 she must
78 3, 95 | agree to call good evil and evil good";151 she must always
79 3, 96 | norms prohibiting intrinsic evil, there are no privileges
80 3, 97 | ones, those prohibiting evil, manifest their meaning
81 3, 102 | the good I want, but the evil I do not want" (Rom 7:15,
82 3, 102 | what is good and what is evil. "You will be like God,
83 3, 102 | like God, knowing good and evil" (Gen 3:5): this was the
84 3, 104 | the standard of good and evil in order to adapt it to
85 3, 110 | contrary, because intrinsically evil, are incompatible with such
86 3, 111 | question: What is good or evil? What must be done to have
87 3, 115 | exception intrinsically evil acts. ~In acknowledging
88 3, 117 | the truth about good and evil. In the words spoken by
89 Conc, 118 | liberation from the slavery of evil and gives the strength to
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