Chap., §
1 1, 16 | Christ, and for this very reason are invitations to discipleship
2 1, 17 | at war with the law of my reason'... In part freedom, in
3 1, 22 | who does not love has no reason for keeping the commandments".29 ~
4 1, 25 | is the Church. For this reason the Lord promised his disciples
5 2, 29 | to the demands of human reason. Moral theology is a reflection
6 2, 32 | good, knowable by human reason, is lost, inevitably the
7 2, 36 | rethinking about the role of reason and of faith in identifying
8 2, 36 | previously acknowledged by human reason and, concretely, by personal
9 2, 36 | the dependence of human reason on Divine Wisdom and the
10 2, 36 | complete sovereignty of reason in the domain of moral norms
11 2, 36 | source exclusively in human reason. In no way could God be
12 2, 36 | in the sense that human reason exercises its autonomy in
13 2, 36 | that man, by the use of reason, participates in the eternal
14 2, 37 | paraenesis, which the autonomous reason alone would then have the
15 2, 37 | of the autonomy of human reason involves positions incompatible
16 2, 37 | rightful claims of human reason in a way which accepts the
17 2, 40 | hand, the role of human reason in discovering and applying
18 2, 40 | acts. On the other hand, reason draws its own truth and
19 2, 40 | time, by virtue of natural reason, which derives from divine
20 2, 40 | autonomy of the practical reason means that man possesses
21 2, 40 | Nevertheless, the autonomy of reason cannot mean that reason
22 2, 40 | reason cannot mean that reason itself creates values and
23 2, 40 | participation of the practical reason in the wisdom of the divine
24 2, 41 | effectively implies that human reason and human will participate
25 2, 41 | by the light of natural reason and of Divine Revelation,
26 2, 42 | to the light of natural reason, the reflection in man of
27 2, 42 | that the light of natural reason whereby we discern good
28 2, 42 | irrational beings but because the reason which promulgates it is
29 2, 43 | Augustine defines this as "the reason or the will of God, who
30 2, 43 | but "from within", through reason, which, by its natural knowledge
31 2, 43 | has a share of the Eternal Reason, whereby it has a natural
32 2, 44 | essential subordination of reason and human law to the Wisdom
33 2, 44 | is none other than human reason itself which commands us
34 2, 44 | appealed to the "higher reason" of the divine Lawgiver: "
35 2, 44 | this prescription of human reason could not have the force
36 2, 44 | interpreter of some higher reason to which our spirit and
37 2, 44 | implanted in beings endowed with reason, and inclining them towards
38 2, 44 | none other than the eternal reason of the Creator and Ruler
39 2, 44 | himself carries out by his reason, in particular by his reason
40 2, 44 | reason, in particular by his reason enlightened by Divine Revelation
41 2, 48 | They also remind us that reason and free will are linked
42 2, 48 | person, by the light of reason and the support of virtue,
43 2, 48 | for its own sake — that reason grasps the specific moral
44 2, 51 | all beings endowed with reason and living in history. In
45 2, 51 | moral law on the part of reason. But inasmuch as the natural
46 2, 52(94)| all beings endowed with reason."~
47 2, 52 | things known by the practical reason and are applied to particular
48 2, 52 | positive commandments. The reason is this: the commandment
49 2, 53 | Mt 19:1-9). This is the reason why "the Church affirms
50 2, 53 | formulation characteristic of the reason of individual believers
51 2, 59 | first principle of practical reason is part of the natural law;
52 2, 59 | acknowledged, not suppressed, once reason has established the law'
53 2, 60 | law and of the practical reason with reference to the supreme
54 2, 61 | is declared in the law of reason, is practically and concretely
55 2, 61 | manifest. Precisely for this reason conscience expresses itself
56 2, 67 | decisions. Precisely for this reason, it is revoked when man
57 2, 70 | an act which is grave by reason of its matter does not constitute
58 2, 70 | willingly, for whatever reason, chooses something gravely
59 2, 72 | known both by man's natural reason (hence it is "natural law"),
60 2, 72 | pursuit of that good, known by reason, constitute morality. Hence
61 2, 72 | acknowledged in its truth by reason. If the object of the concrete
62 2, 74 | principle accessible to human reason. Furthermore, such investigation
63 2, 75 | rational morality (for this reason it is sometimes called an "
64 2, 75 | values are indicated by reason and by Revelation, maintain
65 2, 78 | conformity with the order of reason, it is the cause of the
66 2, 78 | just' (Rom 3:8)".128 ~The reason why a good intention is
67 2, 79 | capability is grasped by reason in the very being of man,
68 2, 80 | 80. Reason attests that there are objects
69 2, 80 | always seriously wrong by reason of their object".131 The
70 2, 82 | obedience and of love. For this reason — we repeat — the opinion
71 3, 86 | directed towards communion. ~Reason and experience not only
72 3, 94 | physical life, to lose the very reason for living".147 The voice
73 3, 96 | moral growth. For this very reason, this service is also directed
74 3, 100 | enterprises which for any reason — selfish or ideological,
75 3, 106 | Christ, who defines the very reason for the Church's existence: "
76 3, 107 | difficult situations. For this reason, the Church, as a wise teacher
77 3, 109 | nature, faith appeals to reason because it reveals to man
78 3, 109 | revealed truth beckons reason — God's gift fashioned for
79 Conc, 120 | love. Precisely for this reason she is on the side of truth
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