Chap., §

 1 Int,  5       |         centenary of the death of Saint Alphonsus Maria de' Liguori —
 2   1,  6       |         the nineteenth chapter of Saint Matthew's Gospel, can serve
 3   1,  10      |         the image of God", writes Saint Ambrose. "Know that you
 4   1,  10(18)  |                                   Saint Leo the Great, Sermo XCII,
 5   1,  12(19)  |                                   Saint Thomas Aquinas, In Duo Praecepta
 6   1,  12(20)  |                               Cf. Saint Maximus the Confessor, Quaestiones
 7   1,  13      |        The beginning of freedom", Saint Augustine writes, "is to
 8   1,  14      |          for God is not possible. Saint John makes the point with
 9   1,  15(24)  |                               Cf. Saint Augustine, De Sermone Domini
10   1,  15      |           of the law" (Rom 10:4), Saint Ambrose writes: "end not
11   1,  15(25)  |          18, 37: PL 15, 1541; cf. Saint Chromatius of Aquileia,
12   1,  16      |           the "poor in spirit" as Saint Matthew makes clear (Mt
13   1,  17      |         yourself' " (Rom 13:8-9). Saint Augustine, after speaking
14   1,  21      |        and give thanks", exclaims Saint Augustine speaking to the
15   1,  22      |           given to us" (Rom 5:5). Saint Augustine asks: "Does love
16   1,  23      |           Jesus. Once again it is Saint Augustine who admirably
17   1,  24      |      simple yet profound words by Saint Augustine in his prayer: "
18   1,  24      |         the East and West, and of Saint Augustine in particular,32
19   1,  24      |        Augustine in particular,32 Saint Thomas was able to write
20   1,  24      |           is true" (cf. Jn 3:21). Saint John Chrysostom likewise
21   1,  26(35)  |                               Cf. Saint Irenaeus, Adversus Haereses,
22   1,  26(36)  |                               Cf. Saint Justin, Apologia, I, 66:
23   1,  26(38)  |                               Cf. Saint Ignatius of Antioch, Ad
24   1,  26(38)  |           F. X. Funk, I, 234-235; Saint Irenaeus, Adversus Haereses,
25   2,  36(61)  |                               Cf. Saint Thomas Aquinas, Summa Theologica,
26   2,  38      |         of kingship. For example, Saint Gregory of Nyssa writes: "
27   2,  40(69)  |                               Cf. Saint Thomas Aquinas, Summa Theologiae,
28   2,  40(71)  |                                   Saint Thomas Aquinas, In Duo Praecepta
29   2,  41(74)  |                               Cf. Saint Augustine, Enarratio in
30   2,  42      |           God's countenance. Thus Saint Thomas, commenting on a
31   2,  43      |    teaching on God's eternal law. Saint Augustine defines this as "
32   2,  43      |      forbids us to disturb it".79 Saint Thomas identifies it with "
33   2,  43      |  expression of God's eternal law. Saint Thomas writes: "Among all
34   2,  45      |          Christ Jesus" (Rom 8:2). Saint Thomas writes that this
35   2,  49      |     involving it (cf 1 Cor 6:19). Saint Paul declares that "the
36   2,  51      |         are these rules written", Saint Augustine wondered, "except
37   2,  51(93)  |                               Cf. Saint Thomas Aquinas, Summa Theologiae,
38   2,  53(98)  |                               Cf. Saint Thomas Aquinas, Summa Theologiae
39   2,  53(99)  |                                   Saint Vincent of Lerins, Commonitorium
40   2,  57      |           2:14-15). ~According to Saint Paul, conscience in a certain
41   2,  58      |       image and final end of man. Saint Bonaventure teaches that "
42   2,  59      |                               59. Saint Paul does not merely acknowledge
43   2,  63(108) |                               Cf. Saint Thomas Aquinas, De Veritate,
44   2,  64      |           good. In the same vein, Saint Paul exhorts us not to be
45   2,  64(110) |                               Cf. Saint Thomas Aquinas, Summa Theologiae,
46   2,  66      |           freedom in the words of Saint Paul: "You were called to
47   2,  71      |         was perceptively noted by Saint Gregory of Nyssa: "All things
48   2,  71(120) |                               Cf. Saint Thomas Aquinas, Summa Theologiae,
49   2,  72(122) |                               Cf. Saint Thomas Aquinas, Summa Theologiae,
50   2,  73      |        Son and Holy Spirit.123 As Saint Cyril of Alexandria writes,
51   2,  73(124) |      Tiberium Diaconum sociosque: Saint Cyril of Alexandria, In
52   2,  78      |        still valid today, made by Saint Thomas.126 In order to be
53   2,  78      |         is, a moral evil".127 And Saint Thomas observes that "it
54   2,  78(129) |                                   Saint Alphonsus Maria De Liguori,
55   2,  79      | commandments, which, according to Saint Thomas, contain the whole
56   2,  81      |         opera ipsa peccata sunt), Saint Augustine writes, like theft,
57   2,  81(134) |          VII, 18: PL 40, 528; cf. Saint Thomas Aquinas, Quaestiones
58   3,  87      |          the Lord with gladness", Saint Augustine says: "In the
59   3,  89      |         of God's commandments. As Saint John writes, "God is light
60   3,  91(143) |                                   Saint Bede the Venerable, Homeliarum
61   3,  92      |          life", as is attested by Saint Ignatius of Antioch, addressing
62   3,  94      |         on the face of Christ. As Saint Justin put it, "the Stoics,
63   3,  100     |         their fundamental rights. Saint Paul set a Christian master
64   3,  102(162)|          The celebrated text from Saint Augustine, which the Council
65   3,  103     |          gravest of hardships. As Saint Andrew of Crete observes,
66   3,  105     |           the following prayer of Saint Ambrose of Milan: "What
67 Conc,  119    |          communion of his Church. Saint Augustine reminds us that "
68 Conc,  120    |       model of the moral life. As Saint Ambrose put it, "The life
69 Conc,  120    |           12). ~Given in Rome, at Saint Peter's, on 6 August, Feast