Chap., §
1 Int, 4 | even properly theological nature, with regard to the Church'
2 1, 13 | rights, inherent in the nature of the human person".22 ~
3 2, 32 | of the very idea of human nature. ~These different notions
4 2, 32 | conscience, and between nature and freedom. ~
5 2, 34 | to the moral law, human nature and conscience, and propose
6 2, 36 | present state of fallen nature, for Divine Revelation as
7 2, 38 | save a king?... Thus human nature, created to rule other creatures,
8 2, 42 | because it refers to the nature of irrational beings but
9 2, 42 | promulgates it is proper to human nature.77 ~
10 2, 43 | through the laws of physical nature, but "from within", through
11 2, 43 | not only the world of nature but also the world of human
12 2, 46 | particularly with regard to nature. Debates about nature and
13 2, 46 | to nature. Debates about nature and freedom have always
14 2, 46 | conflict, between freedom and nature were characteristic of the
15 2, 46 | periods, it seemed that "nature" subjected man totally to
16 2, 46 | material and biological nature, over which it must progressively
17 2, 46 | the created dimension of nature and in misunderstanding
18 2, 46 | its integrity. For some, "nature" becomes reduced to raw
19 2, 46 | and for its power: thus nature needs to be profoundly transformed,
20 2, 46 | values are established: nature would thus come to mean
21 2, 46 | In such an understanding, nature would include in the first
22 2, 46 | result of freedom. Human nature, understood in this way,
23 2, 46 | man would not even have a nature; he would be his own personal
24 2, 48 | between freedom and human nature, and in particular the place
25 2, 48 | design. Consequently, human nature and the body appear as presuppositions
26 2, 48 | tension between freedom and a nature conceived of in a reductive
27 2, 48 | also implies, by its very nature, respect for certain fundamental
28 2, 50 | s proper and primordial nature, the "nature of the human
29 2, 50 | primordial nature, the "nature of the human person",89
30 2, 50 | the bodily and spiritual nature of the human person. Therefore
31 2, 50 | always and only in human nature. By rejecting all manipulations
32 2, 50 | division between freedom and nature. Indeed, these two realities
33 2, 51 | conflict between freedom and nature also has repercussions on
34 2, 51 | inscribed in the rational nature of the person, it makes
35 2, 51 | freedom of individuals and the nature which all have in common,
36 2, 52(94)| authentic exigencies of human nature. They thereby necessarily
37 2, 52(94)| constitutive elements of human nature and which are revealed to
38 2, 53 | something" is precisely human nature: this nature is itself the
39 2, 53 | precisely human nature: this nature is itself the measure of
40 2, 53 | who, having taken on human nature, definitively illumines
41 2, 53(98)| the assumption of human nature by the Word.~
42 2, 55 | traditional understanding of human nature and of its importance for
43 2, 57 | who have not the law do by nature what the law requires, they
44 2, 59 | thoughts" clarifies the precise nature of conscience: it is a moral
45 2, 64 | which derive from human nature itself ".111 It follows
46 2, 65 | penetrating analysis of its nature and of its dynamics. It
47 2, 65 | these goods, which by their nature are partial, could determine
48 2, 66 | radical and unconditional nature of the decision demanded
49 2, 66 | Kingdom of God. The radical nature of the decision to follow
50 2, 70 | concerning the existence and nature of mortal and venial sins,
51 2, 73 | the traits of his divine nature shine forth in us through
52 2, 78 | essential elements of human nature are respected. The human
53 2, 80 | human act which are by their nature "incapable of being ordered"
54 2, 80 | something which of its very nature contradicts the moral order,
55 3, 95 | image is reflected in the nature and dignity of the human
56 3, 99 | is therefore by his very nature the subject of rights which
57 3, 104 | of the frailty of its own nature and seeing in its own failings,
58 3, 109 | deposit of faith. By its nature, faith appeals to reason
59 3, 109 | mission".171 By its very nature and procedures, authentic
60 3, 110 | theology, seen in its specific nature as a scientific reflection
61 3, 110 | validity and obligatory nature of the precepts it proposes,
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