Chap., §

 1 Int,  2  |          one can escape from the fundamental questions: What must I do?
 2 Int,  4  |        goal of recalling certain fundamental truths of Catholic doctrine
 3 Int,  5  |         life of believers in its fundamental elements and in its many
 4 Int,  5  |          to dealing with certain fundamental questions regarding the
 5   1,  10 |         in Deuteronomy about the fundamental commandment: "Hear, O Israel:
 6   1,  13 |         and so indirectly on the fundamental rights, inherent in the
 7   1,  17 |         they bear witness to the fundamental relationship between freedom
 8   1,  18 |    others, find in God's Law the fundamental and necessary way in which
 9   1,  22 |  appealing to a "beginning" more fundamental and more authoritative than
10   1,  27 |       far as this is required by fundamental human rights or the salvation
11   2,  30 |          all be summed up in the fundamental question which the young
12   2,  34 |         them in the light of the fundamental dependence of freedom upon
13   2,  37 |     Tradition of the Church, the fundamental notions of human freedom
14   2,  47 |        would have to respect the fundamental commandment of love of God
15   2,  48 |      nature, respect for certain fundamental goods, without which one
16   2,  50 |        life, even though it is a fundamental good of man, thus acquires
17   2,  51 |      lays the foundation for his fundamental rights and duties, it is
18   2      |                             III. Fundamental choice and specific kinds
19   2,  65 |       and acts. They speak of a "fundamental freedom", deeper than and
20   2,  65 |        is to be attributed to a "fundamental option", brought about by
21   2,  65 |            brought about by that fundamental freedom whereby the person
22   2,  65 |          able to express his own fundamental option. ~A distinction thus
23   2,  65 |        be introduced between the fundamental option and deliberate choices
24   2,  65 |          dimension proper to the fundamental option, and describe as "
25   2,  65 |        person is reserved to his fundamental option, prescinding in whole
26   2,  66 |         specific importance of a fundamental choice which qualifies the
27   2,  66 |         and profundity. Israel's fundamental decision, then, is about
28   2,  66 |     decision, then, is about the fundamental commandment (cf Jos 24:14-
29   2,  66 |       similarly dominated by the fundamental call of Jesus to follow
30   2,  66 |         described as involving a fundamental option. We find a similar
31   2,  66 |        faith — in the sense of a fundamental option — becomes separated
32   2,  67 | Scripture itself, which sees the fundamental option as a genuine choice
33   2,  67 |          particular acts. By his fundamental choice, man is capable of
34   2,  67 |        stated that the so-called fundamental option, to the extent that
35   2,  67 |         matter. ~To separate the fundamental option from concrete kinds
36   2,  67 |          body and in his soul. A fundamental option understood without
37   2,  67 |        intention, orientation or fundamental option, understood as an
38   2,  68 | individual could, by virtue of a fundamental option, remain faithful
39   2,  68 |         being unfaithful to that fundamental option whereby he has made "
40   2,  69 |          seen, reflection on the fundamental option has also led some
41   2,  69 |        in other words, an act of fundamental option. According to these
42   2,  70 |         mortal sin to an act of 'fundamental option' — as is commonly
43   2,  70 |       charity. Consequently, the fundamental orientation can be radically
44   2,  70 |     which is precisely what the 'fundamental option' is, understanding
45   2,  70 |                The separation of fundamental option from deliberate choices
46   3,  84 |                          84. The fundamental question which the moral
47   3,  84 |    precisely with regard to this fundamental question. "This essential
48   3,  97 |  detailed code of behaviour. The fundamental moral rules of social life
49   3,  97 |         authority to violate the fundamental and inalienable rights of
50   3,  98 |        of very many people whose fundamental human rights have been trampled
51   3,  100|     dignity as persons and their fundamental rights. Saint Paul set a
52   3,  101|          grave a danger that the fundamental rights of the human person
53   3,  106|          result of an eclipse of fundamental principles and ethical values
54   3,  109|     those who ask it".170 ~It is fundamental for defining the very identity
55   3,  115|          set forth in detail the fundamental elements of this teaching,
56   3,  115|          freedom, as well as the fundamental values connected with the