Chap., §
1 Int, 4 | systematic calling into question of traditional moral doctrine,
2 Int, 4 | itself. In particular, the question is asked: do the commandments
3 1 | Christ and the answer to the question about morality ~ ~
4 1, 7 | For the young man, the question is not so much about rules
5 1, 7 | freedom in motion. This question is ultimately an appeal
6 1, 8 | 8. The question which the rich young man
7 1, 8 | essential and unavoidable question for the life of every man,
8 1, 8 | Lord. If he asks Jesus this question, we can presume that it
9 1, 8 | into the meaning of the question asked by the rich young
10 1, 9 | Evangelists Mark and Luke the question is phrased in this way: "
11 1, 9 | Before answering the question, Jesus wishes the young
12 1, 9 | idea of why he asked his question. The "Good Teacher" points
13 1, 9 | that the answer to the question, "What good must I do to
14 1, 9 | Only God can answer the question about what is good, because
15 1, 9 | shows that the young man's question is really a religious question,
16 1, 9 | question is really a religious question, and that the goodness that
17 1, 9 | happiness. Jesus brings the question about morally good action
18 1, 12 | Only God can answer the question about the good, because
19 1, 12 | given an answer to this question: he did so by creating man
20 1, 14 | the Law, who asked him a question very much like the one asked
21 1, 16 | who asks Jesus a further question. "I have kept all these;
22 1, 16 | Jesus to the young man's question: "What good must I do to
23 1, 25 | including our own. The question: "Teacher, what good must
24 2, 30 | summed up in the fundamental question which the young man in the
25 2, 33 | observations, have come to question or even deny the very reality
26 2, 34 | have eternal life?". The question of morality, to which Christ
27 2, 36 | against the divine law or to question the existence of an ultimate
28 2, 42 | good? And in reply to the question he says: The light of your
29 2, 53 | has led some to call into question the immutability of the
30 2, 53 | his being. To call into question the permanent structural
31 2, 63 | correct conscience, it is a question of the objective truth received
32 2, 63 | erroneous conscience, it is a question of what man, mistakenly,
33 2, 66 | level before God. It is a question of the decision of faith,
34 2, 72 | perfect happiness. The first question in the young man's conversation
35 2, 73 | attested to once more by the question posed by the young man to
36 2, 76 | exception, was not called into question. The faithful are obliged
37 2, 83 | 83. As is evident, in the question of the morality of human
38 2, 83 | acts, and in particular the question of whether there exist intrinsically
39 2, 83 | ourselves faced with the question of man himself, of his truth
40 3, 84 | 84. The fundamental question which the moral theories
41 3, 84 | law; it is ultimately the question of the relationship between
42 3, 84 | regard to this fundamental question. "This essential bond between
43 3, 84 | salvation of the world. Pilate's question: "What is truth" reflects
44 3, 85 | finds the answer to the question troubling so many people
45 3, 92 | disparaged or called into question, even with good intentions,
46 3, 103| balancing of the goods in question". But what are the "concrete
47 3, 111| measured against the primordial question: What is good or evil? What
48 3, 114| Gospel. Replying to the question: "What good must I do to
49 3, 114| Christian. ~This "answer" to the question about morality has been
50 3, 117| is always an echo of the question which the young man in the
51 3, 117| however, needs to address this question to the "Good Teacher", since
52 3, 117| when Christians ask him the question which rises from their conscience,
53 3, 117| Church's answer to man's question contains the wisdom and
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