Chap., §

 1 Int,  3   |           conscience... can obtain eternal salvation". The Council
 2   1,  6   |        what good must I do to have eternal life?' And he said to him, '
 3   1       |        what good must I do to have eternal life?" (Mt 19:16) ~
 4   1,  8   |            must be done, and about eternal life. The young man senses
 5   1,  9   |        What good must I do to have eternal life?" can only be found
 6   1,  12  |         connection is made between eternal life and obedience to God'
 7   1,  12  |     referred to in the expression "eternal life", which is a participation
 8   1,  12  |            hundredfold and inherit eternal life" (Mt 19:29). ~
 9   1,  14  |        observing them will he have eternal life: "Do this, and you
10   1,  15  |       Gospel; he is the living and eternal link between the Old and
11   1,  16  |        What good must I do to have eternal life? ". Indeed, each of
12   1,  16  |        good" which opens man up to eternal life, and indeed is eternal
13   1,  16  |        eternal life, and indeed is eternal life. ~The Beatitudes are
14   1,  16  |         both refer to the good, to eternal life. The Sermon on the
15   1,  17  | indispensable condition for having eternal life; on the other hand,
16   1,  21  |          to Christ, the source of "eternal life" (cf. Jn 6:51-58),
17   1,  23  |           Jn 1:17). The promise of eternal life is thus linked to the
18   1,  25  |        what good must I do to have eternal life?" arises in the heart
19   1,  25  |          perfection in the New and Eternal Covenant in the very person
20   2,  28  |       moral good of human acts and eternal life; Christian discipleship,
21   2,  30  |        what good must I do to have eternal life?" Because the Church
22   2,  34  |        what good must I do to have eternal life?". The question of
23   2,  36  |        reason, participates in the eternal law, which it is not for
24   2,  40  |       truth and authority from the eternal law, which is none other
25   2,  41  | requirements and the promptings of eternal wisdom. Law must therefore
26   2,  43  |         the divine law itself, the eternal, objective and universal
27   2,  43  |          classic teaching on God's eternal law. Saint Augustine defines
28   2,  43  |         natural knowledge of God's eternal law, is consequently able
29   2,  43  |          human expression of God's eternal law. Saint Thomas writes: "
30   2,  43  |         Thus it has a share of the Eternal Reason, whereby it has a
31   2,  43  |          This participation of the eternal law in the rational creature
32   2,  44  |          natural law is itself the eternal law, implanted in beings
33   2,  44  |          it is none other than the eternal reason of the Creator and
34   2,  45  |       their origin and goal in the eternal, wise and loving counsel
35   2,  68  | sanctifying grace", "charity" and "eternal happiness".114 As the Council
36   2,  69  |            sanctifying grace — and eternal damnation, when one dies
37   2,  72  |        good is established, as the eternal law, by Divine Wisdom which
38   2,  72  |        being towards its end: this eternal law is known both by man'
39   2,  72  |        What good must I do to have eternal life? " (Mt 19:6) immediately
40   2,  72  |           condition of and path to eternal blessedness: "If you wish
41   2,  73  |         opens or closes himself to eternal life, to the communion of
42   2,  73  |        What good must I do to have eternal life? ". But this ordering
43   3,  93  |         this world for the sake of eternal rewards".146 ~
44   3,  95  |          as an outpouring of God's eternal Wisdom, which we have received
45   3,  111 |          What must be done to have eternal life? ~
46   3,  114 |        What good must I do to have eternal life?", Jesus referred the
47   3,  117 |        what good must I do to have eternal life?" (Mt 19:16). Everyone,
48 Conc,  120|          Jesus Christ himself, the Eternal Word of God, who perfectly