Chap., §

 1 Int      |                  Jesus Christ, the true light that enlightens everyone ~
 2 Int,  1  |        faith in Jesus Christ, "the true light that enlightens everyone" (
 3 Int,  1  |           away from the living and true God in order to direct it
 4   1,  13 |          time, they teach us man's true humanity. They shed light
 5   1,  15 |           Moses is a figure of the true law. Therefore, the Mosaic
 6   1,  24 |           the power to "do what is true" (cf. Jn 3:21). Saint John
 7   2,  30 |            is the way to attaining true happiness? What are death,
 8   2,  32 |            one's moral judgment is true merely by the fact that
 9   2,  40 |           It would be the death of true freedom: "But of the tree
10   2,  50 |              50. At this point the true meaning of the natural law
11   2,  50 |          and shows him the path of true love, the only path on which
12   2,  50 |           on which he can find the true God. ~The natural law thus
13   2,  51 |            the universality of the true good. By submitting to the
14   2,  51 |         law, our acts build up the true communion of persons and,
15   2      |                    Seeking what is true and good ~
16   2,  62 |        concern for seeking what is true and good, and conscience
17   2,  63 |       subjectively considers to be true. It is never acceptable
18   2,  63 |            an act performed with a true and correct conscience equivalent
19   2,  63 |        concern for seeking what is true and good, and conscience
20   2,  64 |   continuous conversion to what is true and to what is good. In
21   2,  64 |            is really the source of true judgments of conscience.
22   2,  64 | connaturality" between man and the true good.110 Such a connaturality
23   2,  64 |       saying: "He who does what is true comes to the light" (Jn
24   2,  72 |           in conformity with man's true good and thus express the
25   2,  72 |            not in harmony with the true good of the person, the
26   2,  74 |         any reference to the man's true ultimate end. They rightly
27   2,  76 |      situations, it is nonetheless true that this casuistry concerned
28   2,  78 |          directed to promoting the true good of the person; but
29   2,  80 |          VI teaches: "Though it is true that sometimes it is lawful
30   2,  82 |         when it has as its aim the true good of the person in view
31   2,  83 |            the motivating force of true personal freedom: "the perfect
32   3,  84 |            the human person to his true good. The good of the person
33   3,  84 |           of God is always the one true good of man".137 ~
34   3,  85 |         love, fully aware that the true and final answer to the
35   3,  86 |           Creator calls man to the true Good, and even more, through
36   3,  86 |        betray this openness to the True and the Good, and that all
37   3,  87 |         the truth" (Jn 18:37). The true worshippers of God must
38   3,  88 |         that is good and right and true), and try to learn what
39   3,  92 |           more clearly unmasks the true face of such an act: it
40   3,  92 |          perfect "humanity" and of true "life", as is attested by
41   3,  95 |            for the person, for his true good, for his authentic
42   3,  96 |          purpose is to serve man's true freedom. Because there can
43   3,  113|             to be committed to the true good and to have confident