Chap., §

 1 Int,  4      |          has come about within the Christian community itself, which
 2 Int,  5      |           systematic exposition of Christian moral teaching. The Catechism
 3   1,  13     |            these crimes (and every Christian should be without them),
 4   1,  19     |           primordial foundation of Christian morality: just as the people
 5   1,  20     |       constitute the moral rule of Christian life. Indeed, his actions,
 6   1,  21     |        become one with Christ, the Christian becomes a member of his
 7   2,  28     |       human acts and eternal life; Christian discipleship, which opens
 8   2,  29     |         certain interpretations of Christian morality which are not consistent
 9   2,  31(54) |          the Faith, Instruction on Christian Freedom and Liberation Libertatis
10   2,  37     |           keep the moral life in a Christian context, certain moral theologians
11   2,  53(100)|         unchanging teaching (i.e., Christian doctrine in its completeness),
12   2,  64     |      forming their consciences the Christian faithful must give careful
13   2,  64     |  Magisterium does not bring to the Christian conscience truths which
14   2,  66     |             There is no doubt that Christian moral teaching, even in
15   2,  69     |          to accept the fact that a Christian, who wishes to remain united
16   2,  73     |                            73. The Christian, thanks to God's Revelation
17   2,  73     |      Christ and in his Spirit, the Christian is a "new creation", a child
18   2,  78     |          morally relevant for him. Christian ethics, which pays particular
19   3,  84     |           and truth. ~According to Christian faith and the Church's teaching, "
20   3,  88     |           authentic reality of the Christian faith, which is not simply
21   3,  90     |       particularly eloquent way by Christian martyrdom, which has always
22   3,  93     |        ordinary circumstances, the Christian is called, with the grace
23   3,  100    |           rights. Saint Paul set a Christian master right about treating
24   3,  100    |           right about treating his Christian slave 'no longer as a slave
25   3,  106    | communities once rich in faith and Christian life, involves not only
26   3,  107    |         foundations and content of Christian morality, the new evangelization
27   3,  107    |  sacerdotale et regale which every Christian receives as a gift by being
28   3,  107    |        sacrifice of the Cross, the Christian partakes of Christ's self-giving
29   3,  107    |       deeds. In the moral life the Christian's royal service is also
30   3,  108    |           about the flourishing of Christian moral life and the witness
31   3,  111    |           development described by Christian ascetical and mystical theology".176 ~
32   3,  112    |           is affected by sin. Only Christian faith points out to man
33   3,  113    |    legitimate expression either of Christian freedom or of the diversity
34   3,  114    |            the Church and of every Christian. ~This "answer" to the question
35   3,  114    |          as Pastors with regard to Christian moral teaching must also
36   3,  114    |           9-12). Especially today, Christian moral teaching must be one
37   3,  115    |  acknowledging these commandments, Christian hearts and our pastoral
38   3,  117    |         117. In the heart of every Christian, in the inmost depths of
39 Conc,  119   |         the consoling certainty of Christian faith, the source of its
40 Conc,  119   |         problems, it can seem that Christian morality is in itself too
41 Conc,  119   |    practise. This is untrue, since Christian morality consists, in the
42 Conc,  119   |      Spirit, the living essence of Christian morality can be understood
43 Conc,  119   | distinctive character of authentic Christian morality, while providing