Chap., §

 1   1,  15 |      himself becomes a living and personal Law, who invites people
 2   1,  15 |           witness to that love in personal choices and actions (cf.
 3   2,  36 |        reason and, concretely, by personal conscience. ~Some people,
 4   2,  40 |           autonomy"70 of man, the personal subject of his actions.
 5   2,  46 |       nature; he would be his own personal life-project. Man would
 6   2,  47 |        him to shape his life in a personal and rational way. Love of
 7   2,  52 |       beginning with oneself, the personal dignity common to all. ~
 8   2,  53 |         cultures, but asserts his personal dignity by living in accordance
 9   2,  55 |     cannot replace the individual personal decision on how to act in
10   2,  55 | tentatively to put order into his personal and social life. These authors
11   2,  55 |     responsible acceptance of the personal tasks entrusted to him by
12   2,  60 | conscience, the proximate norm of personal morality. The dignity of
13   2,  61 |         of an alleged autonomy in personal decisions, but, on the contrary,
14   2,  67 |          substantial integrity or personal unity of the moral agent
15   2,  79 |          that ordered complex of "personal goods" which serve the "
16   2,  83 |          motivating force of true personal freedom: "the perfect law,
17   3,  87 |       Jesus, then, is the living, personal summation of perfect freedom
18   3,  88 |        for thinking and acting in personal, family and social life.
19   3,  90 |          insistent demands of the personal dignity of every man, demands
20   3,  90 |         time serve to protect the personal dignity and inviolability
21   3,  92 |          the inviolability of the personal dignity of man, created
22   3,  96 |        essential demands of man's personal dignity must be considered
23   3,  96 |          full confirmation of his personal uniqueness and the possibility
24   3,  97 |           meaning and force, both personal and social. By protecting
25   3,  97 |         protecting the inviolable personal dignity of every human being
26   3,  98 |         of the need for a radical personal and social renewal capable
27   3,  98 |        today. But, as history and personal experience show, it is not
28   3,  99 |     actions incompatible with the personal dignity of every man. The
29   3,  100|       beings, disregard for their personal dignity, buying or selling
30   3,  101|          Thus, in every sphere of personal, family, social and political
31   3,  105|          one's own capacities and personal interests, and even in the
32   3,  116|       never relieved of their own personal obligations. It falls to