Chap., §
1 1, 13 | level of the many different goods which characterize his identity
2 1, 13 | of God, by protecting his goods. "You shall not murder;
3 2, 48 | would be merely "physical" goods, called by some "pre-moral".
4 2, 48 | specific moral value of certain goods towards which the person
5 2, 48 | for certain fundamental goods, without which one would
6 2, 65 | also termed "categorical" ) goods. In the opinion of some
7 2, 65 | theologians, none of these goods, which by their nature are
8 2, 65 | premoral" or "physical" goods and evils which actually
9 2, 67 | the deliberate will to the goods and evils indicated by the
10 2, 67 | indicated by the natural law as goods to be pursued and evils
11 2, 74 | the non-moral or pre-moral goods to be gained and the corresponding
12 2, 74 | capable of "maximizing" goods and "minimizing" evils. ~
13 2, 75 | weighing the various values and goods being sought, focuses rather
14 2, 75 | two ways: the values or goods involved in a human act
15 2, 75 | death, loss of material goods, etc.). In a world where
16 2, 75 | intention in reference to moral goods, and its "rightness" on
17 2, 75 | norm, directly violates goods considered as "pre-moral"
18 2, 75 | responsible" assessment of the goods involved in the concrete
19 2, 77 | 21; Mt 15:19) — and the goods obtained and the evils avoided
20 2, 77 | choice. The weighing of the goods and evils foreseeable as
21 2, 78 | person with respect for the goods morally relevant for him.
22 2, 79 | ordered complex of "personal goods" which serve the "good of
23 2, 79 | perfection. These are the goods safeguarded by the commandments,
24 3, 84 | the unjust destruction of goods minimally necessary for
25 3, 86 | finite, limited and ephemeral goods. What is more, within his
26 3, 100| moderate our attachment to the goods of this world; of the virtue
27 3, 100| deliberate retention of goods lent or objects lost, business
28 3, 103| according to a "balancing of the goods in question". But what are
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