Chap., §
1 1, 7 | every human decision and action, the quiet searching and
2 1, 8 | teaches the truth about moral action. At the source and summit
3 1, 9 | question about morally good action back to its religious foundations,
4 1, 10 | remains the "model" for moral action, in accordance with his
5 1, 27 | the truth regarding moral action. Indeed, "the Church has
6 2, 28 | Testament with regard to moral action. These are: the subordination
7 2, 28 | believed but also about moral action, action pleasing to God (
8 2, 28 | also about moral action, action pleasing to God (cf. 1 Th
9 2, 29 | origin and end of moral action are found in the One who "
10 2, 44 | them towards their right action and end; it is none other
11 2, 52 | prohibitions which forbid a given action semper et pro semper, without
12 2, 65 | one or another particular action; it is also, within that
13 2, 65 | actually result from the action. This is pushed to the point
14 2, 67 | the moral species of an action prohibited by a universal
15 2, 67 | and of refraining from the action which it forbids. ~
16 2, 72 | conformity of a concrete action with the human good as it
17 2, 72 | the object of the concrete action is not in harmony with the
18 2, 72 | person, the choice of that action makes our will and ourselves
19 2, 74 | the consequences — of his action, or the object itself of
20 2, 74 | the moral rightness of an action are drawn from the weighing
21 2, 75 | understanding of the object of moral action. Some authors do not take
22 2, 75 | involved in the concrete action, on the moral value judged
23 2, 75 | the consequences of the action, based on the proportion
24 2, 77 | and consequences of human action. Certainly there is need
25 2, 77 | as the consequence of an action is not an adequate method
26 3, 88 | received until it passes into action, until it is put into practice.
27 3, 108| be possible without the action of the Holy Spirit".167
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