Chap., §

 1 Int,  4  |         consciences" and to "propose values", in the light of which
 2   2,  32 |          would then be the source of values. This is the direction taken
 3   2,  33 |            denial of universal human values, at least with a relativistic
 4   2,  35 |              thus be able to "create values" and would enjoy a primacy
 5   2,  38 |              have their own laws and values which are to be gradually
 6   2,  40 |           that reason itself creates values and moral norms.72 Were
 7   2,  46 |             stress the importance of values, remain sensitive to the
 8   2,  46 |      cultural, social and even moral values are established: nature
 9   2,  46 |           creative of itself and its values. Indeed, when all is said
10   2,  48 |             of any meaning and moral values until freedom has shaped
11   2,  74 |            by the agent and with the values intended by him. The criteria
12   2,  74 | corresponding non-moral or pre-moral values to be respected. For some,
13   2,  75 |              by weighing the various values and goods being sought,
14   2,  75 |             acknowledging that moral values are indicated by reason
15   2,  75 |            every culture, with those values. The acting subject would
16   2,  75 |        responsible for attaining the values pursued, but in two ways:
17   2,  75 |        pursued, but in two ways: the values or goods involved in a human
18   2,  75 |           relation to properly moral values, such as love of God and
19   2,  75 |            the person to the highest values of charity and prudence,
20   3,  94 |           there are truths and moral values for which one must be prepared
21   3,  101|    demonstrates, a democracy without values easily turns into open or
22   3,  104|        confusing all judgments about values. ~Instead, we should take
23   3,  106|   fundamental principles and ethical values themselves. Today's widespread
24   3,  115|              well as the fundamental values connected with the dignity