Chap., §

 1 Int,  5 | teaching" (Tim 4:3), with the intention of clearly setting forth
 2   2,  30|     Brother Bishops, it is my intention to state the principles
 3   2,  67|       distinct from a generic intention and hence one not yet determined
 4   2,  67|       deduced only from one's intention, orientation or fundamental
 5   2,  67|      option, understood as an intention devoid of a clearly determined
 6   2,  67|      binding content or as an intention with no corresponding positive
 7   2,  72|  simply because the subject's intention is good.122 Activity is
 8   2,  73|   dependent solely upon one's intention. It presupposes that such
 9   2,  74|  human acts to God? Is it the intention of the acting subject, the
10   2,  75|    the basis of the subject's intention in reference to moral goods,
11   2,  75|     morally acceptable if the intention of the subject is focused,
12   2,  77|     above take account of the intention and consequences of human
13   2,  77|    take into account both the intention — as Jesus forcefully insisted
14   2,  78|     that man acts with a good intention, but without spiritual gain,
15   2,  78|    this case, even though the intention is good, the uprightness
16   2,  78|      no evil done with a good intention can be excused. 'There are
17   2,  78|         The reason why a good intention is not itself sufficient,
18   2,  79|   from a consideration of the intention for which the choice is
19   2,  80|       of man, even though the intention is to protect or promote
20   2,  81|    intrinsically evil, a good intention or particular circumstances
21   2,  82|           82. Furthermore, an intention is good when it has as its
22   2,  82|       does not inhibit a good intention, but actually represents
23   2,  82|       taking into account the intention for which the choice was