Chap., §

 1   2,  65|    attributed to a "fundamental option", brought about by that
 2   2,  65|       acts which flow from this option would constitute only partial
 3   2,  65|     express his own fundamental option. ~A distinction thus comes
 4   2,  65|         between the fundamental option and deliberate choices of
 5   2,  65|       proper to the fundamental option, and describe as "right"
 6   2,  65|     reserved to his fundamental option, prescinding in whole or
 7   2,  66|         involving a fundamental option. We find a similar exaltation
 8   2,  66|      the sense of a fundamental option — becomes separated from
 9   2,  67|      which sees the fundamental option as a genuine choice of freedom
10   2,  67|       the so-called fundamental option, to the extent that it is
11   2,  67|        separate the fundamental option from concrete kinds of behaviour
12   2,  67|         his soul. A fundamental option understood without explicit
13   2,  67|      orientation or fundamental option, understood as an intention
14   2,  68|         virtue of a fundamental option, remain faithful to God
15   2,  68|       By virtue of a primordial option for charity, that individual
16   2,  68|  unfaithful to that fundamental option whereby he has made "a free
17   2,  69|   reflection on the fundamental option has also led some theologians
18   2,  69|    words, an act of fundamental option. According to these theologians,
19   2,  70|       to an act of 'fundamental option' — as is commonly said today —
20   2,  70| precisely what the 'fundamental option' is, understanding it in
21   2,  70|       separation of fundamental option from deliberate choices
22   2,  70|     which would not engage that option, thus involves a denial