Chap., §

 1 Int,  1      |      the obligation to ask the ultimate religious questions. Rather,
 2   1,  10     |        Holy Spirit, has as the ultimate purpose of his life to live "
 3   2,  36     |   question the existence of an ultimate religious foundation for
 4   2,  59     |       conscience states "in an ultimate way" whether a certain particular
 5   2,  63     |       41). ~Conscience, as the ultimate concrete judgment, compromises
 6   2,  72     |      of the person towards his ultimate end: God himself, the supreme
 7   2,  72     |  ordering of the person to his ultimate end and the conformity of
 8   2,  72     |        us in conflict with our ultimate end, the supreme good, God
 9   2,  73(123)|        for all and since man's ultimate calling comes from God and
10   2,  73     |      God, the supreme good and ultimate end (telos) of man. This
11   2,  73     |     But this ordering to one's ultimate end is not something subjective,
12   2,  74     |    reference to the man's true ultimate end. They rightly recognize
13   2,  75     |       its being ordered to the ultimate end of the person. Others
14   2,  78     |   disposes us to recognize our ultimate end in the perfect good,
15   2,  78     |        of being ordered to its ultimate end. That same act then
16   2,  78     |      same act then attains its ultimate and decisive perfection
17   2,  79     | ordered to the good and to the ultimate end, which is God. This
18   2,  82     |      the person in view of his ultimate end. But acts whose object
19   3,  101    |        Indeed, "if there is no ultimate truth to guide and direct
20   3,  102    |        7:15, 19). ~What is the ultimate source of this inner division
21   3,  110    |      their relation with man's ultimate end.174 Moral theologians