Chap., §

 1   2,  40|             of man, the personal subject of his actions. The moral
 2   2,  41|        as if the moral life were subject to the will of something
 3   2,  43|         the rational creature is subject to divine providence in
 4   2,  44|          and our freedom must be subject". Indeed, the force of law
 5   2,  46|        of behaviour which can be subject to observation or explained
 6   2,  48|     extrinsic to the person, the subject and the human act. Their
 7   2,  48|      soul that the person is the subject of his own moral acts. The
 8   2,  52|        of conscience. The acting subject personally assimilates the
 9   2,  61|          individual who is their subject — are not measured by the
10   2,  62|        an ignorance of which the subject is not aware and which he
11   2,  62|         about the good which the subject is called to seek sincerely. ~
12   2,  71|    Gregory of Nyssa: "All things subject to change and to becoming
13   2,  71|        Now, human life is always subject to change; it needs to be
14   2,  72|     goals, or simply because the subject's intention is good.122
15   2,  73| responsible" for his actions and subject to the judgment of God,
16   2,  74|          intention of the acting subject, the circumstances — and
17   2,  75|         those values. The acting subject would indeed be responsible
18   2,  75|       judged on the basis of the subject's intention in reference
19   2,  75|          if the intention of the subject is focused, in accordance
20   3,  97|       fact that "the origin, the subject and the purpose of all social
21   3,  99| therefore by his very nature the subject of rights which no one may