Chap., §

 1   1,  20|       13:14-15). Jesus' way of acting and his words, his deeds
 2   2,  32|      of good and evil and then acting accordingly. Such an outlook
 3   2,  45|   different ways in which God, acting in history, cares for the
 4   2,  52|    judgment of conscience. The acting subject personally assimilates
 5   2,  52|    goodness of the will of the acting person, with his vocation
 6   2,  65|       established within human acting a clear disjunction between
 7   2,  67|     finality immanent in man's acting and in each of his deliberate
 8   2,  72|       is called "divine law"). Acting is morally good when the
 9   2,  74|        it the intention of the acting subject, the circumstances —
10   2,  75|    rightness of a given way of acting solely from a calculation
11   2,  75|         with those values. The acting subject would indeed be
12   2,  78|      in the perspective of the acting person. The object of the
13   2,  78|     willing on the part of the acting person. Consequently, as
14   2,  78|       the inner "teleology" of acting, inasmuch as it is directed
15   2,  80| ulterior intentions of the one acting and the circumstances. Consequently,
16   2,  82|     The moral quality of human acting is dependent on this fidelity
17   2,  82|       of the morality of human acting as stated above, it would
18   3,  88|     criterion for thinking and acting in personal, family and