Chap., §
1 Bles | Blessing!~The splendour of truth shines forth in all the
2 Bles | likeness of God (cf. Gen 1:26). Truth enlightens man's intelligence
3 Int, 1 | holy by "obedience to the truth" (1 Pet 1:22). ~This obedience
4 Int, 1 | Thes 1:9), exchanging "the truth about God for a lie" ( 1:
5 Int, 1 | Man's capacity to know the truth is also darkened, and his
6 Int, 1 | illusory freedom apart from truth itself. ~But no darkness
7 Int, 1 | a yearning for absolute truth and a thirst to attain full
8 Int, 2 | to the splendour of the truth which shines forth deep
9 Int, 2 | 1:3), "full of grace and truth" (Jn 1:14). Christ is "the
10 Int, 2 | Christ is "the way, and the truth, and the life" (Jn 14:6).
11 Int, 2 | answer which comes from the truth about Jesus Christ and his
12 Int, 3 | For whatever goodness and truth is found in them is considered
13 Int, 4 | assistance from the Spirit of truth they have contributed to
14 Int, 4 | constitutive relationship to truth. Thus the traditional doctrine
15 1, 8 | Father's will, teaches the truth about moral action. At the
16 1, 8 | step by step to the full truth. ~
17 1, 12 | it is even now a light of truth, a source of meaning for
18 1, 15 | an Old Testament, but all truth is in the New Testament,
19 1, 15 | Mosaic Law is an image of the truth".25 ~Jesus brings God's
20 1, 19 | Spirit leads them to all truth (cf. Jn 16:13). ~It is Jesus
21 1, 19 | he is the way, and the truth, and the life (cf. Jn 14:
22 1, 23 | through Moses; grace and truth came through Jesus Christ" (
23 1, 25 | assistance of the Spirit of truth: "He who hears you hears
24 1, 27 | Fathers and Doctors the truth of the Word made flesh,
25 1, 27 | pillar and bulwark of the truth" (1 Tim 3:15), including
26 1, 27 | Tim 3:15), including the truth regarding moral action.
27 1, 27 | man in his journey towards truth and freedom. ~
28 2, 28 | the source of all saving truth and moral teaching".43 The
29 2, 28 | who leads her into all the truth (cf. Jn 16:13), the Church
30 2, 29 | incompatible with revealed truth.49 ~
31 2, 30 | its relationship to the truth contained in God's law?
32 2, 30 | in accordance with the truth about the good, the specific
33 2, 30 | away from listening to the truth and wander into myths. As
34 2 | You will know the truth, and the truth will make
35 2 | know the truth, and the truth will make you free" (Jn
36 2, 31 | its journey towards the truth is increasingly perceived
37 2, 31 | however diverge from the truth about man as a creature
38 2, 32 | the inescapable claims of truth disappear, yielding their
39 2, 32 | immediately evident, the crisis of truth is not unconnected with
40 2, 32 | the idea of a universal truth about the good, knowable
41 2, 32 | individual is faced with his own truth, different from the truth
42 2, 32 | truth, different from the truth of others. Taken to its
43 2, 34 | journey in search of the truth, there exists a prior moral
44 2, 34 | one at that, to seek the truth and to adhere to it once
45 2, 34 | dependence of freedom on truth. ~If we wish to undertake
46 2, 34 | dependence of freedom upon truth, a dependence which has
47 2, 34 | Christ: "You will know the truth, and the truth will set
48 2, 34 | know the truth, and the truth will set you free" (Jn 8:
49 2, 35 | would enjoy a primacy over truth, to the point that truth
50 2, 35 | truth, to the point that truth itself would be considered
51 2, 40 | hand, reason draws its own truth and authority from the eternal
52 2, 40 | Church's teaching on the truth about man.73 It would be
53 2, 41 | freedom submits to the truth of creation. Consequently
54 2, 42 | obedience does it abide in the truth and conform to human dignity.
55 2, 43 | recognize the unchanging truth".78 ~The Council refers
56 2, 48 | does not correspond to the truth about man and his freedom.
57 2, 50 | neighbour or as a witness to the truth. Only in reference to the
58 2, 51 | that light which is called truth? From thence every just
59 2, 51 | Precisely because of this "truth" the natural law involves
60 2, 51 | cultivate social life, seek truth, practise good and contemplate
61 2, 52 | personally assimilates the truth contained in the law. He
62 2, 52 | law. He appropriates this truth of his being and makes it
63 2, 53 | accordance with the profound truth of his being. To call into
64 2, 53 | authentically interpreting their truth. This truth of the moral
65 2, 53 | interpreting their truth. This truth of the moral law — like
66 2, 53 | the norms expressing that truth remain valid in their substance,
67 2 | II. Conscience and truth ~
68 2, 56 | of double status of moral truth. Beyond the doctrinal and
69 2, 56 | the relationship, based on truth, between freedom and law
70 2, 60 | judgments derive from the truth about moral good and evil,
71 2, 60 | to and to express. This truth is indicated by the "divine
72 2, 61 | 61. The truth about moral good, as that
73 2, 61 | about moral good, as that truth is declared in the law of
74 2, 61 | witness to the universal truth of the good, as well as
75 2, 61 | link between freedom and truth is made manifest. Precisely
76 2, 61 | judgment" which reflect the truth about the good, and not
77 2, 61 | conscience from objective truth, in favour of an alleged
78 2, 61 | an insistent search for truth and by allowing oneself
79 2, 61 | oneself to be guided by that truth in one's actions. ~
80 2, 62 | 1:5), man must seek the truth and must make judgments
81 2, 62 | accordance with that same truth. As the Apostle Paul says,
82 2, 62 | but "openly state the truth" (cf 2 Cor 4:2). On the
83 2, 62 | speak in the name of that truth about the good which the
84 2, 63 | event, it is always from the truth that the dignity of conscience
85 2, 63 | question of the objective truth received by man; in the
86 2, 63 | good with the "objective" truth rationally proposed to man
87 2, 63 | disorder in relation to the truth about the good. Furthermore,
88 2, 64 | of Christ the teacher of truth. Her charge is to announce
89 2, 64 | teach authentically that truth which is Christ, and at
90 2, 64 | never freedom "from" the truth but always and only freedom "
91 2, 64 | and only freedom "in" the truth, but also because the Magisterium
92 2, 64 | it not to swerve from the truth about the good of man, but
93 2, 64 | questions, to attain the truth with certainty and to abide
94 2, 65 | Good, for or against the Truth, and ultimately for or against
95 2, 66 | time it witnesses to the truth and to the obligation of
96 2, 72 | human act to the good in its truth and the voluntary pursuit
97 2, 72 | it is acknowledged in its truth by reason. If the object
98 2, 75 | objective reference to the truth about the good, and from
99 2, 79 | considered in his integral truth, and therefore in his natural
100 2, 82 | human fraternity and the truth about the good, and would
101 2, 83 | question of man himself, of his truth and of the moral consequences
102 2, 83 | consequences flowing from that truth. By acknowledging and teaching
103 2, 83 | faithful to the integral truth about man; she thus respects
104 2, 83 | above, which contradict this truth. ~Dear Brothers in the Episcopate,
105 2, 83 | inviting splendour of that truth which is Jesus Christ himself.
106 2, 83 | himself. In him, who is the Truth (cf Jn 14:6), man can understand
107 2, 83 | Holy Spirit, the Spirit of truth, of freedom and of love:
108 3, 84 | relationship between freedom and truth. ~According to Christian
109 3, 84 | freedom which submits to the Truth leads the human person to
110 3, 84 | the person is to be in the Truth and to do the Truth".136 ~
111 3, 84 | the Truth and to do the Truth".136 ~A comparison between
112 3, 84 | This essential bond between Truth, the Good and Freedom has
113 3, 84 | Pilate's question: "What is truth" reflects the distressing
114 3, 84 | convinced that only in the truth can he find salvation. The
115 3, 84 | The saving power of the truth is contested, and freedom
116 3, 85 | decisions in accordance with the truth, following the exhortation
117 3, 86 | Freedom then is rooted in the truth about man, and it is ultimately
118 3, 86 | leads him to reject the Truth and the Good in order to
119 3, 87 | frank and open acceptance of truth is the condition for authentic
120 3, 87 | freedom: "You will know the truth, and the truth will set
121 3, 87 | know the truth, and the truth will set you free" (Jn 8:
122 3, 87 | free" (Jn 8:32).139 This is truth which sets one free in the
123 3, 87 | to bear witness to the truth" (Jn 18:37). The true worshippers
124 3, 87 | worship him "in spirit and truth" (Jn 4:23): in this worship
125 3, 87 | and a relationship with truth are revealed in Jesus Christ
126 3, 87 | make you a servant, just as truth has made you free... you
127 3, 87 | bond between freedom and truth, just as his Resurrection
128 3, 87 | of a freedom lived out in truth. ~
129 3, 88 | freedom in opposition to truth, and indeed to separate
130 3, 88 | his commandments, and a truth to be lived out. A word,
131 3, 88 | Christ, the Way, and the Truth, and the Life (cf Jn 14:
132 3, 89 | not live according to the truth... And by this we may be
133 3, 89 | commandments is a liar, and the truth is not in him; but whoever
134 3, 91 | to her obedience to the truth and to the absoluteness
135 3, 91 | without any compromise, to the truth about the good and to the
136 3, 91 | gave his life in witness to truth and justice",142 and thus
137 3, 91 | and Pilate, confirming the truth of his message at the cost
138 3, 91 | witness to and defended moral truth even to the point of enduring
139 3, 91 | witness and declared the truth of their judgment, according
140 3, 93 | that the splendour of moral truth may be undimmed in the behaviour
141 3, 93 | by the splendour of moral truth, the martyrs and, in general,
142 3, 93 | of the witness to moral truth, and one to which relatively
143 3, 94 | single testimony to that truth which, already present in
144 3, 95 | Bride of Christ, who is the Truth in person. "As Teacher,
145 3, 95 | norm. In obedience to the truth which is Christ, whose image
146 3, 95 | concealing or weakening moral truth, but rather from proposing
147 3, 95 | forceful presentation of moral truth can never be separated from
148 3, 95 | renounce the "the principle of truth and consistency, whereby
149 3, 96 | or in opposition to the truth, the categorical — unyielding
150 3, 99 | and the moral good meet in truth: the truth of God, the Creator
151 3, 99 | good meet in truth: the truth of God, the Creator and
152 3, 99 | Creator and Redeemer, and the truth of man, created and redeemed
153 3, 99 | redeemed by him. Only upon this truth is it possible to construct
154 3, 99 | arises out of a denial of truth in the objective sense.
155 3, 99 | there is no transcendent truth, in obedience to which man
156 3, 99 | acknowledge transcendent truth, then the force of power
157 3, 99 | inseparable connection between truth and freedom — which expresses
158 3, 101 | make the acknowledgement of truth impossible. Indeed, "if
159 3, 101 | if there is no ultimate truth to guide and direct political
160 3, 101 | morality — founded upon truth and open in truth to authentic
161 3, 101 | founded upon truth and open in truth to authentic freedom — renders
162 3, 102 | harmony between freedom and truth occasionally demands uncommon
163 3, 103 | of realizing the entire truth of our being; he has set
164 3, 104 | weakness the criterion of the truth about the good, so that
165 3, 107 | perceive at once the beauty of truth, the liberating force of
166 3, 107 | called by the service of truth, charity and justice. ~
167 3, 109 | presence of the Spirit of truth in the Church (cf Jn 14:
168 3, 109 | because it reveals to man the truth of his destiny and the way
169 3, 109 | way to attain it. Revealed truth, to be sure, surpasses our
170 3, 109 | Nonetheless, revealed truth beckons reason — God's gift
171 3, 109 | for the assimilation of truth — to enter into its light
172 3, 109 | responds to the invitation of truth as it seeks to understand
173 3, 110 | life which "professes the truth in love" (cf Eph 4:15) and
174 3, 110 | which there shines forth the truth about the good brought to
175 3, 110 | the correctness and the truth of the moral norms which
176 3, 112 | argument for rejecting the truth of the moral norms taught
177 3, 112 | Gospel which reveals the full truth about man and his moral
178 3, 112 | the moral law a liberating truth, a grace-filled source of
179 3, 114 | Come, follow me! ". The truth of this teaching was sealed
180 3, 115 | dignity of the person and the truth of his acts, so as to be
181 3, 117 | answer in the fullness of truth, in all situations, in the
182 3, 117 | of Christ Crucified, the Truth which gives of itself. ~
183 3, 117 | Christ, the voice of the truth about good and evil. In
184 Conc, 120| reason she is on the side of truth and shares the Church's
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