Chap., §

 1    1,   4|           an appeal to conscience today in the last part of the '
 2    1,   4|   constant and unchanging rhythm. Today however we have the impression
 3    2,   6|      griefs and the anxieties" of today, of "especially those who
 4    2,   9|           same force and validity today as when it was written.~
 5    3,  11|          context in which we live today cannot be said to be completely
 6    3,  11|         of the characteristics of today's world, in order to develop
 7    3,  12|           at that time so lively, today appear very far from being
 8    3,  15|           should be noted that in today's world, among other rights,
 9    3,  15|           should add here that in today's world there are many other
10    3,  15|   ourselves if the sad reality of today might not be, at least in
11    3,  18|           of peoples which we see today.~
12    3,  20|           the political causes of today's situation.~Faced with
13    3,  23| opposition between the two blocs.~Today, the reality is that these
14    3,  24|   conclusion seems to be this: in today's world, including the world
15    3,  24|          another painful wound in today's world: the phenomenon
16    3,  24|          less so when, as happens today, such decisions and such
17    3,  25|           the way it is spoken of today, following what Paul VI
18    3,  26|   transfer it to the moral plane. Today perhaps more than in the
19    3,  26|         true development.48~Among today's positive signs we must
20    3,  26|           ideas about the latter. Today this is called ecological
21    4,  28|         is a better understanding today that the mere accumulation
22    4,  28|   difference, so often emphasized today, between "having" and "being,"51
23    4,  30|          in the word of God, that today's "development" is to be
24    4,  30|      which is urgent for everyone today, to work together for the
25    4,  32|          and South; or, as we say today, by the different "worlds."
26    4,  33|          be really worthy of man.~Today, perhaps more than in the
27    5,  37|          be separated; however in today's world both are indissolubly
28    5,  39|          as the fruit of justice. Today one could say, with the
29    6,  41|       Church has something to say today, just as twenty years ago,
30    6,  41|           her social doctrine. In today's difficult situation, a
31    6,  42|                               42. Today more than in the past, the
32    6,  42|      ownership and use of goods. ~Today, furthermore, given the
33    6,  43|    monetary and financial system, today recognized as inadequate;
34    6,  43|        international trade system today frequently discriminates
35    6,  43|         their transfer constitute today one of the major problems
36    6,  43|            Nevertheless, humanity today is in a new and more difficult
37    7,  48|         by the latter, especially today.~However imperfect and temporary