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1 4, 31(58)| XXXVII, nn. 1-2: PG 31, 1009-1012 Theodoret of Cyr, De
2 4, 31(58)| XXXVII, nn. 1-2: PG 31, 1009-1012 Theodoret of Cyr, De Providentia,
3 3, 24(44)| 5: AAS 71 (1979), II, p. 1079.~
4 3, 25(46)| 30: AAS 74 (1982), pp. 115-117.~
5 3, 25(46)| AAS 74 (1982), pp. 115-117.~
6 7, 47 | father in faith" (cf. Rm 4:11f.)88 and the tradition of
7 4, 31(59)| Ministrorum, lib. II, XXVIII, 136-140: PL 16 139-141; St.
8 4, 31(59)| XXVIII, 136-140: PL 16 139-141; St. Possidius, Vita
9 4, 31(59)| Ministrorum, lib. II, XXVIII, 136-140: PL 16 139-141; St. Possidius,
10 4, 31(59)| XXVIII, 136-140: PL 16 139-141; St. Possidius, Vita S.
11 1, 1(1) | XI, Romae 1892, pp. 97-144.~
12 7, 49(91)| 37: AAS 66 (1974), pp. 148f.; John Paul II, Homily at
13 1, 1(2) | 1931): AAS 23 (1931), pp. 177-J28; John XXIII, Mater et
14 1, 1(1) | Encyclical Rerum Novarum (May 15, 1891): Leonis XIII P. M. Acta,
15 1, 1(2) | XIII: AAS 33 (1941), pp. 195-205.~
16 3, 12(30)| referred to are the years 1960-1970 and 1970-1980, the
17 3, 26(47)| United Nations, New York, 1983; John Paul II, Encyclical
18 3, 12(30)| decade is the third (1980-1990).~
19 1, 1(2) | AAS 33 (1941), pp. 195-205.~
20 7, 46(84)| 16: AAS 77 (1985), pp. 213-217; Congregation for the
21 7, 49(91)| n. 4: AAS 71 (1979), p. 230.~
22 4, 28(52)| 1965): AAS 57 (1965), p. 232. ~
23 7, 47(87)| Progressio, n. 5: loc. cit., p. 259: "We believe that all men
24 6, 41(69)| n. 13; loc. cit., pp. 263f., 296f.~
25 4, 30(54)| Progressio, n. 15: loc. cit., p. 265. ~
26 4, 28(51)| Progressio, n. 19: loc. cit., pp. 266f.: "Increased possession
27 3, 16(33)| Progressio, n. 33: loc. cit., p. 273.~
28 6, 44(82)| Progressio, n. 35: loc. cit., p. 274: "Basic education is the
29 3, 25(45)| Progressio, n. 37: loc. cit., pp. 275f.~
30 2, 7(14)| Progressio, n. 41: loc. cit., p. 277.~
31 2, 7(15)| Progressio, n. 41: loc. cit., pp. 277f.~
32 6, 42(77)| Progressio, n. 47: loc. cit., p. 280; Congregation for the Doctrine
33 3, 19(39)| Progressio, n. 54: loc. cit., pp. 283f.: "Developing countries
34 6, 44(81)| Progressio, n. 55: loc. cit., p. 284: "These are the men and
35 6, 42(74)| Part IV: AAS 55 (1963), pp. 291-296; Paul VI Apostolic Letter
36 3, 26(48)| Progressio, n. 76: loc. cit., pp. 294f.: "To wage war on misery
37 2, 10(29)| ibid., n. 76: loc. cit., p. 295.~
38 6, 41(69)| 13; loc. cit., pp. 263f., 296f.~
39 7, 47(87)| 87: loc. cit., pp. 296-298, 299.~
40 4, 34 | 34. Nor can the moral character
41 1, 4(7) | n. 3: AAS 79 (1987), pp. 363f.; Homily at the Mass of
42 7, 49(90)| 5-6: AAS 79 (1987), pp. 365-367.~
43 7, 49(90)| AAS 79 (1987), pp. 365-367.~
44 6, 42(74)| 2-4: AAS 63 (1971), pp. 402-404.~
45 6, 42(74)| AAS 63 (1971), pp. 402-404.~
46 3, 17(35)| 8-9: AAS 63 (1971), pp. 406-408. ~
47 4, 28(51)| n. 9: AAS 63 (1971), pp. 407f.~
48 3, 17(35)| AAS 63 (1971), pp. 406-408. ~
49 4, 34(63)| 21: AAS 63 (1971), pp. 416f.~
50 6, 43 | 43. The motivating concern
51 6, 44 | 44. Development demands above
52 1, 1(2) | AAS 63 (1971), pp. 401- 441; John Paul II, Encyclical
53 1, 1(2) | AAS 53 (1961), pp. 401-464; Paul VI, Apostolic Letter
54 7, 49 | 49. I have called the current
55 4, 31(59)| Evang. S. Matthaei, Hom. 50, 3-4: PG 58, 508-510, St.
56 4, 31(59)| Matthaei, Hom. 50, 3-4: PG 58, 508-510, St. Ambrose De Officiis
57 4, 31(59)| Hom. 50, 3-4: PG 58, 508-510, St. Ambrose De Officiis
58 7, 49 | has sent empty away" (Lk 1:52-53). Her maternal concern
59 6, 43(80)| them (cf. Ps 12[11]:6; Lk 1:52f.). ~
60 4, 31(59)| Augustini Episcopi, XXIV: PL 32, 53f.~
61 7, 46(85)| n. 24: AAS 79 (1987), p. 564.~
62 7, 46(84)| 42: AAS 79 (1987), pp. 569, 571. ~
63 7, 46(84)| AAS 79 (1987), pp. 569, 571. ~
64 1, 1(2) | 1981): AAS 73 (1981), pp. 577-647. Also Pius XII delivered
65 6, 42(77)| 68: AAS 79 (1987), pp. 583f.~
66 4, 30(54)| n. 4: AAS 73 (1981), pp. 584f., Paul VI Encyclical Letter
67 1, 2(4) | Progressio (March 26, 1967): AAS 59 (1967), pp. 257-299.~
68 6, 42(78)| n. 90: AAS 79 (1987), p. 594; St. Thomas Aquinas, Summa
69 1, 4 | and the society of the '60s, retain all their force
70 3, 18(37)| 18: AAS 73 (1981), pp. 624-625.~
71 3, 18(37)| AAS 73 (1981), pp. 624-625.~
72 1, 1(2) | AAS 73 (1981), pp. 577-647. Also Pius XII delivered
73 4, 31(58)| Providentia, Oratio VII: PG 83, 665-686; St. Augustine, De Civitate
74 6, 42(77)| Conscientia (March 22, 1986), n. 68: AAS 79 (1987), pp. 583f.~
75 4, 31(58)| Dei, XIX, n. 17: CCL 48 683-685.~
76 4, 31(58)| XIX, n. 17: CCL 48 683-685.~
77 4, 31(58)| Oratio VII: PG 83, 665-686; St. Augustine, De Civitate
78 3, 26(48)| World, Gaudium et Spes, n. 78; Paul VI, Encyclical Letter
79 1, 4 | in the last part of the '80s, in an effort to trace the
80 7, 47(87)| this program"; cf. also nn. 81-83, 87: loc. cit., pp. 296-
81 7, 49(92)| ed. typ. altera, 1975, p. 820.~
82 7, 46(83)| Introduction: AAS 76 (1984), pp. 876f.~
83 4, 27(49)| n. 6: AAS 74 (1982), p. 88: "...history is not simply
84 6, 41(72)| Octogesima Adveniens (May 14, 971), n. 4: AAS 63 (1971), pp.
85 3, 24(42)| Debt Question (December 27, 986), III, 2, 1.~
86 3, 23 | gives the impression of abandoning itself to forms of growing
87 5, 39 | interdependence in itself demands the abandonment of the politics of blocs,
88 3, 24 | real massacres, and to the abduction of innocent people who have
89 4, 31(60)| how does the love of God abide in him?"( 1 Jn 3:17) It
90 3, 22 | history, teaches. ~It is this abnormal situation, the result of
91 3, 26 | temptations to destroy it by abortion and euthanasia - is a concomitant
92 1, 2 | account the replies to the above-mentioned circular letter, I consider
93 7, 47 | with us the inheritance of Abraham, "our father in faith" (
94 3, 25 | and financing coming from abroad, and in some cases they
95 5, 37 | words, we are faced with the absolutizing of human attitudes with
96 3, 19 | peoples to accept the offer of abundantly available capital was the
97 4, 31(56)| felix culpa, quae talem ac tantum meruit habere Redemptorem!"~
98 5, 35 | the decisions which either accelerate or slow down the development
99 3, 16 | almost automatically, thus accentuating the situation of wealth
100 3, 26 | very existence and gradual acceptance by the international community
101 5, 38 | religious elements, and accepted as a moral category. When
102 3, 19 | capital and the fact of accepting it as a loan can be considered
103 3, 11 | Progressio received great acclaim for its novel character.
104 2, 9 | this affirmation and the accompanying analysis yet been made into
105 6, 44 | Each of them must act in accordance with its own responsibilities,
106 6, 41 | ideology, but rather the accurate formulation of the results
107 2, 8 | peoples," she cannot be accused of going outside her own
108 3, 13 | for they have succeeded in achieving certain results. But in
109 3, 24 | tremendous and universally acknowledged danger represented by atomic
110 6, 44 | more favored countries, and acting in collaboration with others
111 3, 26 | sources of employment for the active population.~Thus, all is
112 7, 47 | resources, by their civic activity, by contributing to economic
113 3, 26 | negative overview of the actual situation of development
114 4, 31(56)| 272: "O certe necessarium Adae peccatum, quod Christi morte
115 1, 3 | necessary and opportune adaptations suggested by the changes
116 3, 24 | to the latter it must be added that the moral judgment
117 2, 8 | intervention in this field.~In addition, the social doctrine of
118 3, 24 | create a better society is adduced as the motivation for this
119 3, 23 | fundamentally flawed distortion from adequately fulfilling their duty of
120 3, 20 | to different degrees of adherence or participation.~The opposition
121 5, 39 | of solidarity, should not adopt a purely passive attitude
122 3, 21 | Church's social doctrine adopts a critical attitude towards
123 4, 33 | being - man or woman, child, adult or old person - implies,
124 3, 13 | multitude of people - children, adults and the elderly - in other
125 1, 4 | expectancy, rather like a new "Advent,"7 which to some extent
126 7, 47(88)| Non-Christian Religions, Nostra Aetate, n. 4.~
127 3, 17 | underdevelopment which increasingly affect the developed countries
128 5, 38 | the world feel personally affected by the injustices and violations
129 7, 46 | from all forms of slavery affecting the individual and society
130 6, 41 | as Pope Paul VI already affirmed in his Encyclical.69 For
131 2, 9 | yet reached the point of affirming with such clarity that the
132 5, 36 | root of the evils which afflict us.~One can certainly speak
133 2, 6 | who are poor or in any way afflicted, these too are the joys
134 3, 16 | countries separated from the affluent world to which they themselves
135 2, 6 | anxieties of the people of this age, especially those who are
136 7, 47 | that they are witnesses and agents of peace and justice. I
137 7, 49 | Christian piety through the ages, we present to the Blessed
138 3, 19 | indeed in some cases has even aggravated underdevelopment.~As the
139 3, 25 | with repercussions on the aging of the population, unable
140 7, 47(87)| brethren, can and should agree on this program"; cf. also
141 3, 20 | and even though an initial agreement has been reached on the
142 6, 41 | And since it is a doctrine aimed at guiding people's behavior,
143 6, 41 | conditions, requirements and aims of authentic development,
144 4, 34 | three considerations which alert our consciences to the moral
145 5, 37 | typical: on the one hand, the all-consuming desire for profit, and on
146 3, 15 | limitation in the name of an alleged "equality" of everyone in
147 3, 23 | cooperate in the task of alleviating human misery, then we are
148 6, 41 | provided she herself is allowed the room she needs to exercise
149 2, 10 | which the document itself alludes28: how can one justify the
150 4, 34 | which the ancient Greeks - alluding precisely to the order which
151 4, 28(51)| individuals. All growth is ambivalent.... The exclusive pursuit
152 4, 31(59)| 3-4: PG 58, 508-510, St. Ambrose De Officiis Ministrorum,
153 7, 46 | world, especially in Latin America. This approach makes liberation
154 4, 31 | therefore - as we struggle amidst the obscurities and deficiencies
155 3, 18(36)| 1970 to 8% in 1986. It now amounts to 29 million people.~
156 5, 39 | criterion is applied by analogy in international relationships.
157 5, 35 | needed. Unfortunately, after analyzing the situation we have to
158 4, 34 | whether living or inanimate - animals, plants, the natural elements -
159 7, 47 | Synod. It is their task to animate temporal realities with
160 5, 39 | exploitation, oppression and annihilation of others are excluded.
161 1, 1 | documents coincide with the anniversaries of that first document.2~
162 1, 1(2) | Encyclical Quadragesimo Anno (May 15, 1931): AAS 23 (
163 7, 47 | conformity with the program announced by Jesus himself in the
164 5, 38(67)| hebdomadae IIIae Temporis per annum, Preces ad Vesperas.~
165 3, 20 | inevitable that by developing antagonistic systems and centers of power,
166 7, 48 | simply reflect and in a sense anticipate the glory of the Kingdom,
167 7, 48 | his one Sacrifice, which anticipates God's Kingdom and proclaims
168 7, 48 | coming of his Kingdom and anticipating it, though in the obscurity
169 7, 49 | faith and hope the ancient antiphon: "Holy Mother of God, despise
170 3, 20 | on the economic level, antithetical forms of the organization
171 4, 27 | replaced by a well founded anxiety for the fate of humanity.~
172 3, 21 | used to sustain conflicts, apart from and in opposition to
173 3, 15 | submission to the bureaucratic apparatus which, as the only "ordering"
174 3, 23 | ethical duty. This is readily apparent in the circumstances of
175 5, 37 | behind certain decisions, apparently inspired only by economics
176 3, 12 | that time so lively, today appear very far from being realized.~
177 2, 5 | 5. As soon as it appeared, the document of Pope Paul
178 3, 15 | creative initiative there appears passivity, dependence and
179 1, 4 | bear, with its possible applications, upon the present historical
180 6, 43 | or which are too weak to apply them are sold in other parts
181 6, 41 | about herself and about man, applying this truth to a concrete
182 2, 8 | brief analysis helps us to appreciate better the originality of
183 2, 7 | purpose of goods"13; the appreciation of the culture and the technological
184 4, 34 | first consideration is the appropriateness of acquiring a growing awareness
185 6, 42(74)| Letter Pacem in Terris (April 11, 1963), Part IV: AAS
186 6, 42(78)| 1987), p. 594; St. Thomas Aquinas, Summa Theol. IIa IIae,
187 4, 28 | has. Quality and hierarchy arise from the subordination of
188 4, 31 | obstacles which are continually arising along our way. It thus prepares
189 3, 20 | give rise to two blocs of armed forces, each suspicious
190 | around
191 3, 19(39)| of the loan could be so arranged as not to be too great a
192 3, 22 | considerations, we easily arrive at a clearer picture of
193 6, 42(78)| Theol. IIa IIae, q. 66, art. 2.~
194 4, 29 | goods and the appearance of artificial needs should in no way hinder
195 4, 30 | sheep farming, practice the arts (music) and technical skills (
196 2, 10 | transfer of capital set aside for helping needy countries.
197 4, 33 | Populorum Progressio already asked, to recognize each people'
198 7, 46 | fitting to add that the aspiration to freedom from all forms
199 4, 28 | one wants, while deeper aspirations remain unsatisfied and perhaps
200 7, 47 | reaffirmed in the recent Assembly of the Synod. It is their
201 2, 10 | individuals or groups, or assigned to the increase of stockpiles
202 3, 20 | of the two blocs tends to assimilate or gather around it other
203 7, 47 | held last October 27 in Assisi the city of St. Francis,
204 3, 12 | with infrastructures and assisting them in the process of industrialization.~
205 3, 17(34)| noted that the Holy See associated itself with the celebration
206 3, 15 | the contrary and verbal assurances. ~We should add here that
207 4, 31 | created by Christian faith, assuring us that progress is possible
208 4, 33 | each individual, is not attained only by exploiting the abundance
209 6, 43 | actions, until it decisively attains a series of necessary reforms.
210 4, 27(50)| progress," but with an attempt to give the word "development"
211 4, 31 | time sin, which is always attempting to trap us and which jeopardizes
212 5, 36 | present situation can be attributed to difficulties of various
213 7, 46(83)| Liberation" Libertatis Nuntius (August 6, 1984), Introduction:
214 4, 31(58)| VII: PG 83, 665-686; St. Augustine, De Civitate Dei, XIX, n.
215 4, 31(59)| St. Possidius, Vita S. Augustini Episcopi, XXIV: PL 32, 53f.~
216 5, 40 | the concentration camp at Auschwitz. ~
217 6, 44 | corrupt, dictatorial and authoritarian forms of government by democratic
218 5, 39 | corruption of the public authorities. By virtue of her own evangelical
219 2, 8 | document, issued by the highest authority of the Catholic Church and
220 4, 27 | straightforward process, as it were automatic and in itself limitless,
221 3, 16 | people, often function almost automatically, thus accentuating the situation
222 3, 22 | countries, instead of becoming autonomous nations concerned with their
223 3, 26 | realization of the limits of avail able resources, and of the
224 4, 28(51)| and for individual men, avarice is the most evident form
225 5, 36(65)| who are in a position to avoid, eliminate or at least limit
226 3, 26 | catastrophe for all is to be avoided. From the depth of anguish,
227 7, 48 | Kingdom, the Kingdom which we await at the end of history, when
228 3, 17 | housing at all, in order to awaken everyone's conscience and
229 3, 12 | excessive efforts, the economic backwardness of the poorer peoples, of
230 5, 36(65)| cannot in itself be good or bad": AAS 77 (1985), p. 217. ~
231 6, 43 | to the detriment of the balance of payments and the debt
232 3, 14(31)| also and especially for the bands of great or extreme poverty
233 7, 47 | through the sacrament of Baptism and the profession of the
234 7, 47 | through fear, indecision and, basically, through cowardice. We are
235 4, 31(58)| Cf. for example, St. Basil the Great, Regulae Fusius
236 6, 42 | tradition of the Church bears witness. It affects the
237 6, 42 | pretended not to know the beggar Lazarus lying at his gate (
238 | behind
239 3, 16 | to which they themselves belong.~Moreover, one must denounce
240 5, 39 | of influence" or "safety belts."~The "structures of sin"
241 3, 26 | in a world divided and beset by every type of conflict,
242 | beside
243 4, 30 | again, that person would be betraying the will of God the Creator.
244 4, 30 | of him, as given in the Bible, certainly presents him
245 5, 39 | exactness and the same power of biblical inspiration (cf. Is 32:17;
246 5, 36(65)| of certain social groups, big or small, or even of whole
247 3, 12 | In fact, some measures, bilateral and multilateral, were taken
248 6, 43 | protectionism and increasing bilateralism; the reform of the world
249 5, 38 | foundation of an absolutely binding ethic.~One would hope that
250 4, 34 | are subject not only to biological laws but also to moral ones,
251 3, 25 | unable even to renew itself biologically. In itself, this is a phenomenon
252 3, 25 | systematic campaigns against birth, contrary not only to the
253 3, 25 | concern is the drop in the birthrate, with repercussions on the
254 3, 24 | arms trade is equally to blame. Indeed, with reference
255 3, 20 | political, inasmuch as each bloc identifies itself with a
256 6, 42 | the heads of international bodies, while they are obliged
257 4, 29 | cf. Gen 1:26). It is a bodily and a spiritual nature,
258 7, 48 | and with one another by a bond stronger than any natural
259 5, 40 | Beyond human and natural bonds, already so close and strong,
260 3, 12 | majority - being States just born from the process of decolonization.
261 3, 15 | these dimensions of life are bound together.~It must also be
262 2, 9 | factors beyond regional boundaries and national frontiers.~
263 3, 19 | peoples has turned into a brake upon development instead,
264 2, 9 | Progressio is shown by the breadth of outlook open to what
265 4, 29 | forms man's body, and the breath of life which he breathes
266 4, 29 | breath of life which he breathes into man's nostrils (cf.
267 3, 15 | sole leader, since this brings about the destruction of
268 5, 40 | fatherhood of God, of the brotherhood of all in Christ - "children
269 1, 1 | vocation as responsible builders of earthly society.~
270 1, 1 | updated doctrinal "corpus." It builds up gradually, as the Church,
271 3, 22 | military expenditure and by bureaucracy and intrinsic inefficiency
272 3, 15 | dependence and submission to the bureaucratic apparatus which, as the
273 6, 42 | less developed countries but-and this seems no less scandalous -
274 3, 24 | underdeveloped world to buy weapons.~If to all this
275 4, 30(54)| C f. Encyclical Letter Laborem
276 4, 30 | that the descendants of Cain build "a city," engage in
277 3, 24 | refugees whom war, natural calamities, persecution and discrimination
278 5, 36 | of "mistaken political calculations" and "imprudent economic
279 5, 40 | him in the concentration camp at Auschwitz. ~
280 5, 40 | peace. Many of the Church's canonized saints offer a wonderful
281 5, 39 | instrument, with a work capacity and physical strength to
282 7, 47 | proclaim release to the captives and recovering of sight
283 2, 5 | document of Pope Paul VI captured the attention of public
284 4, 34 | is useful to reflect upon carefully.~The first consideration
285 3, 26 | watches over even our daily cares (cf. Mt 6:25-32; 10:23-31;
286 5, 40 | service to the slaves at Cartagena de Indias, and St. Maximilian
287 3, 26 | constructed together, if catastrophe for all is to be avoided.
288 4, 32 | In this sense, just as we Catholics invite our Christian brethren
289 4, 31(58)| Civitate Dei, XIX, n. 17: CCL 48 683-685.~
290 3, 18 | and for which she does not cease to pray...is the continual
291 4, 28 | flood of publicity and the ceaseless and tempting offers of products -
292 1, 2 | suggestions on the best way to celebrate the Encyclical's anniversary,
293 4, 33 | basic social community, or "cell of society"; justice in
294 2, 7 | a faithful echo of the centuries - old tradition of the Church
295 3, 20 | industrialization during the last century. In the East there exists
296 4, 31(56)| altera, 1975, p. 272: "O certe necessarium Adae peccatum,
297 6, 42(73)| Gaudium et Spes, Part II, Ch. V, Section 2: "Building
298 7, 47 | to face the tremendous challenge of the last decade of the
299 5, 36(65)| supposed impossibility of changing the world, and also of those
300 4, 30 | In fact, the following chapter of Genesis shows us that
301 5, 37 | upon others. In order to characterize better each of these attitudes,
302 1, 4 | Christian millennium, is characterized by a widespread expectancy,
303 4, 33 | basis, for example, of the Charter of the United Nations Organization:
304 4, 33 | human being - man or woman, child, adult or old person - implies,
305 3, 25 | respect for the freedom of choice of the parties involved,
306 2, 5 | very fact that Pope Paul VI chose to publish a social Encyclical
307 3, 19 | financial market; the instrument chosen to make a contribution to
308 4, 31(56)| necessarium Adae peccatum, quod Christi morte deletum est! O felix
309 3, 24 | repeat them again: "What Christianity forbids is to seek solutions...
310 2, 6 | more in this than simple chronological proximity. The Encyclical
311 4, 31(59)| Cf. for example, St. John Chrysostom, In Evang. S. Matthaei,
312 3, 24 | arms of whatever origin circulate with almost total freedom
313 4, 31(60)| previous number, the Pope had cited n. 69 of the Pastoral Constitution,
314 2, 6(8) | Encyclical Populorum Progressio cites the documents of the Second
315 7, 47 | their resources, by their civic activity, by contributing
316 4, 31(58)| 665-686; St. Augustine, De Civitate Dei, XIX, n. 17: CCL 48
317 5, 39 | social fabric, but, while claiming their legitimate rights,
318 6, 44 | world - where starvation claims so many victims, especially
319 6, 42 | to reexamine and further clarify in this light the characteristic
320 5, 37 | idolatry: of money, ideology, class, technology.~I have wished
321 3, 20 | condition of the proletarian classes made in the light of a particular
322 3, 14 | obviously do not claim to classify exhaustively all countries,
323 5, 40 | wish to recall St. Peter Claver and his service to the slaves
324 7, 48 | will find them once again, cleansed this time from the stain
325 3, 22 | considerations, we easily arrive at a clearer picture of the last twenty
326 3, 24 | indiscriminately, and to create a climate of terror and insecurity,
327 7, 47 | history does not remain closed in upon itself but is open
328 4, 31(60)| his brother in need and closes his heart to him, how does
329 4, 31 | to provide food, drink, clothing and shelter for those who
330 3, 26 | without a mention of the coexistence of positive aspects.~The
331 3, 22 | become parts of a machine, cogs on a gigantic wheel. This
332 1, 1 | various social documents coincide with the anniversaries of
333 3, 20 | it has taken the form of "cold war," sometimes of "wars
334 7, 49(92)| Collect of the Mass "For the Development
335 3, 26(47)| Cf. Human Rights: Collection of International Instruments,
336 3, 22 | or towards forms of new - colonialism: an easy temptation to which
337 3, 20 | worrying fact which still colors the world picture.~
338 4, 31 | Letter of St. Paul to the Colossians, we read that Christ is "
339 3, 20 | situation.~Faced with a combination of factors which are undoubtedly
340 7, 48 | ought to be done through the combined efforts of everyone and
341 6, 45 | and participation in the comity of nations - as is already
342 7, 48 | freedom - according to the command of the Lord and in his Spirit,
343 5, 36 | second tablet" of the Ten Commandments (cf. Ex 20:12-17; Dt 5:16-
344 5, 36 | God and on his law, which commands what is good and forbids
345 1, 2 | Commission organized a solemn commemoration in which I myself took part
346 1, 2 | if we note the series of commemorations which took place during
347 3, 26 | monitoring with great care and commendable objectivity what is happening
348 7, 47 | which each one is capable of committing - there exist in the human
349 4, 31 | Col 1:19) and which he communicated to his body; and on the
350 4, 31 | in the Lord" and which he communicates "to his body, which is the
351 3, 22 | also in the field of social communications, which, being run by centers
352 6, 43 | considerable profit for the companies engaged in this form of
353 4, 28 | replacement of things possessed compared to the value of "being,"
354 5, 38 | is not a feeling of vague compassion or shallow distress at the
355 2, 8 | her own specific field of competence and, still less, outside
356 6, 45 | how their products might complement one another; they should
357 6, 44 | the basic education which completes and deepens it is a direct
358 1, 4 | of the multiplication and complexity of the phenomena in the
359 5, 36(65)| silence, through secret complicity or indifference; of those
360 3, 20 | cannot hope to achieve a comprehensive analysis here. However,
361 3, 14 | human race, is seriously compromised. Such phraseology, beyond
362 4, 28 | technology, including the computer sciences, bring freedom
363 3, 14 | objective value, undoubtedly conceals a moral content, before
364 3, 26 | abortion and euthanasia - is a concomitant concern for peace, together
365 5, 36(65)| situations of sin, or when she condemns as social sins certain situations
366 7, 48 | life, since the former is conditioned by the latter, especially
367 7, 46 | toward the same, is even less conducive to authentic liberation.
368 7, 47 | campaign, a campaign to be conducted by peaceful means, in order
369 1, 2 | Churches and to the Episcopal Conferences, asking for ideas and suggestions
370 1, 4 | live. Consequently, the configuration of the world in the course
371 2, 7 | those same people12; the confirmation of the Council's teaching,
372 3, 24 | hemisphere. We are thus confronted with a strange phenomenon:
373 7, 46 | Progressio, a new way of confronting the problems of poverty
374 5, 36 | understanding of the reality that confronts us unless we give a name
375 5, 38 | thus acquiring a moral connotation.~It is above all a question
376 4, 27 | progress" with philosophical connotations deriving from the Enlightenment,
377 4, 31 | 7). In him God wished to conquer sin and make it serve our
378 4, 34 | considerations which alert our consciences to the moral dimension of
379 2, 9 | itself, "each one must be conscious" of this fact,24 precisely
380 3, 12 | Nations Organization promoted consecutively two decades of development.30
381 3, 26 | nobody excluded, and the consequent renouncing of personal selfishness.~
382 5, 36 | especially if it is completely consistent and if it is based on faith
383 5, 36 | introduce these structures, consolidate them and make them difficult
384 5, 36(65)| of laziness, fear or the conspiracy of silence, through secret
385 1, 4 | preserving certain fundamental constants, has undergone notable changes
386 2, 8 | three points. ~The first is constituted by the very fact of a document,
387 6, 41 | one another: rather, it constitutes a category of its own. Nor
388 3, 18 | must be stressed that the constitutive element in this progress
389 3, 26 | destiny, which is to be constructed together, if catastrophe
390 4, 28 | so-called civilization of "consumption" or " consumerism ," which
391 5, 40 | identify many points of contact between solidarity and charity,
392 1, 4 | according to the suggestions contained in the Encyclical. Its aim
393 7, 49 | of food, the arms race, contempt for human rights, and situations
394 4, 33 | unsatisfying and in the end contemptible. The Lord clearly says this
395 3, 18 | their relationships on the continental and world level there is
396 4, 31 | the obstacles which are continually arising along our way. It
397 3, 21 | uncertainties and at times contradictions gave rise to the International
398 5, 35 | little, irregular, or even contradictory development - the reasons
399 3, 17 | fragmentation, expressed in the conventional names First, Second, Third
400 7, 47 | witness together to our common convictions concerning the dignity of
401 3, 17 | problem, we should need little convincing of how far we are from an
402 3, 23 | questionable reasons its duty to cooperate in the task of alleviating
403 2, 6 | Constitution Gaudium et Spes - to coordinate and develop a number of
404 4, 28(52)| Address to the Diplomatic Corps (January 7, 1965): AAS 57 (
405 1, 1 | become an updated doctrinal "corpus." It builds up gradually,
406 6, 41 | help in promoting both the correct definition of the problems
407 5, 38 | recognized in this way, the correlative response as a moral and
408 7, 47 | situation does not seem to correspond to this dignity. Every individual
409 3, 14 | itself and in relation to the corresponding data of the more developed
410 4, 30 | development" fundamentally corresponds to the first premises. Anyone
411 6, 44 | institutions, in order to replace corrupt, dictatorial and authoritarian
412 4, 31 | superdevelopment - that one day this corruptible body will put on incorruptibility,
413 5, 39 | face of the inefficiency or corruption of the public authorities.
414 5, 39 | strength to be exploited at low cost and then discarded when
415 4, 31 | superfluous church ornaments and costly furnishings for divine worship;
416 6, 43 | operating methods, operating costs and effectiveness need careful
417 3, 19 | development has turned into a counterproductive mechanism. This is because
418 7, 47 | and, basically, through cowardice. We are all called, indeed
419 4, 28 | consumerism: in the first place a crass materialism, and at the
420 3, 25 | demographic problem which creates difficulties for development. ~
421 5, 36 | gives the impression of creating, in persons and institutions,
422 4, 30 | certainly presents him as a creature and image, defined in his
423 7, 47 | the profession of the same Creed, share a real, though imperfect,
424 3, 24 | without frontiers capable of crossing even the barriers of the
425 4, 31 | of the Father, and which culminates in him, "the firstborn from
426 4, 31(56)| morte deletum est! O felix culpa, quae talem ac tantum meruit
427 4, 28 | they are hindered by the cult of "having"; and there are
428 4, 30 | other created beings, "to cultivate the garden." This is to
429 4, 29 | garden with the duty of cultivating and watching over it, being
430 6, 43 | societies, economies and cultures of the whole world.~
431 7, 49(91)| Apostolic Exhortation Marialis Cultus (February 2, 1974), n. 37:
432 5, 36 | requires from people clear cut attitudes which express
433 3, 26 | respect the integrity and the cycles of nature and to take them
434 4, 31(58)| 1009-1012 Theodoret of Cyr, De Providentia, Oratio
435 6, 43 | exchange and of the grave damage deriving therefrom. There
436 7, 46 | of deviation, which are damaging to the faith and are connected
437 4, 30 | treatment given to the man who dared to hide the gift received: "
438 2, 5 | say a few words about the date of publication; the year
439 1, 1 | and has sometimes made the dates of publication of the various
440 3, 22 | concern for security, which deadens the impulse towards united
441 3, 17 | progress. This tells us a great deal about the nature of authentic
442 2, 8 | Encyclical Rerum Novarum, which deals with the "condition of the
443 Bles | Blessing~Venerable Brothers and dear Sons and Daughters, ~Health
444 4, 31 | because God the Father has decided from the beginning to make
445 3, 15 | the only "ordering" and "decision-making" body - if not also the "
446 6, 43 | concrete actions, until it decisively attains a series of necessary
447 3, 15 | objects," in spite of all declarations to the contrary and verbal
448 4, 32 | our initiatives, so too we declare that we are ready to collaborate
449 2, 9 | Encyclical of Paul VI, in declaring that the social question
450 3, 12 | born from the process of decolonization. For her part, the Church
451 3, 18 | opportunities for employment are decreasing rather than increasing.~
452 6, 44 | appropriately accomplished in the dedication of each people to its own
453 3, 12 | Church felt the duty to deepen her understanding of the
454 6, 44 | education which completes and deepens it is a direct contribution
455 4, 30 | because of the experience of defeat and the need to begin again,
456 7, 47 | obstacles which, by excess or by defect, stand in the way of development.
457 7, 47 | the human person, whose defense and promotion have been
458 3, 24 | hatred, by the murdering of defenseless people, by the methods of
459 4, 31 | amidst the obscurities and deficiencies of underdevelopment and
460 5, 38 | spiritual attitudes which define each individual's relationship
461 6, 41 | promoting both the correct definition of the problems being faced
462 7, 48 | wine-serve for the coming of the definitive Kingdom, since the Lord,
463 3, 20 | countries, to different degrees of adherence or participation.~
464 4, 31(56)| peccatum, quod Christi morte deletum est! O felix culpa, quae
465 3, 23 | to succumb more or less deliberately to the temptation to close
466 6, 43 | correction. Obviously, such a delicate process cannot be put into
467 7, 49 | in our necessities, but deliver us always from all dangers,
468 1, 1(2) | 577-647. Also Pius XII delivered a radio message (June 1,
469 4, 31 | Cor 15:54), when the Lord "delivers the Kingdom to God the Father" (
470 3, 26 | sacrificing them to certain demagogic ideas about the latter.
471 6, 44 | authoritarian forms of government by democratic and participatory ones.
472 5, 37 | particular considerations to demonstrate that among the actions and
473 2, 8 | the Church has once more demonstrated its character as an application
474 3, 18 | fact that without any doubt demonstrates that both within the individual
475 5, 39 | another, and their public demonstrations on the social scene which,
476 6, 43 | developing countries being denied needed forms of technology
477 3, 16 | belong.~Moreover, one must denounce the existence of economic,
478 4, 28 | of men and women without denying economic requirements, were
479 2, 9 | the other hand, without departing from the lines of this moral
480 2, 9 | connection. On the contrary they depend more and more on the influence
481 2, 10 | political repercussions and dependencies, the danger is seen to be
482 3, 15 | as, if not more than, the deprivation of material goods? And is
483 3, 15 | not certain privations or deprivations which deserve this name?
484 3, 26 | to be avoided. From the depth of anguish, fear and escapist
485 4, 30 | Genesis shows us that the descendants of Cain build "a city,"
486 4, 31(60)| Fathers of the Church to describe the proper attitude of persons
487 3, 20 | West. The reason for this description is not purely political
488 3, 23 | consequences - but also a real desertion of a moral obligation. ~
489 3, 15 | privations or deprivations which deserve this name? The denial or
490 3, 25 | eugenics. ~This fact too, which deserves the most forceful condemnation,
491 3, 23 | so as to render "vain the designs of the peoples" (cf. Ps
492 7, 47 | no justification then for despair or pessimism or inertia.
493 3, 15 | sense of frustration or desperation and predisposes people to
494 7, 49 | antiphon: "Holy Mother of God, despise not our petitions in our
495 6, 42 | principle of the universal destination of goods. Likewise, in this
496 3, 26 | linked together by a common destiny, which is to be constructed
497 3, 15 | or in practice absolutely destroys the spirit of initiative,
498 5, 39 | attitude or one that is destructive of the social fabric, but,
499 1, 4 | the Encyclical in greater detail and to see their possible
500 3, 16 | Responsibility for this deterioration is due to various causes.