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| Ioannes Paulus PP. II Sollicitudo rei socialis IntraText - Concordances (Hapax - words occurring once) |
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501 1, 4 | see their possible future developments.~The aim of the present
502 7, 46 | deviations and risks of deviation, which are damaging to the
503 7, 46 | positive values, as well as the deviations and risks of deviation,
504 1, 2 | close of the year 1987, to devote an Encyclical to the theme
505 5, 37 | structures of sin." To diagnose the evil in this way is
506 3, 22 | easier to begin a fruitful dialogue and genuine collaboration
507 5, 38 | help of divine grace - by a diametrically opposed attitude: a commitment
508 6, 44 | order to replace corrupt, dictatorial and authoritarian forms
509 3, 14 | countries in recent years has differed, and this serves to widen
510 3, 15 | These are illiteracy, the difficulty or impossibility of obtaining
511 6, 41 | exact awareness and a wider diffusion of the "set of principles
512 3, 15 | of everyone in society, diminishes, or in practice absolutely
513 4, 28(52)| Paul VI, Address to the Diplomatic Corps (January 7, 1965):
514 2, 9 | analysis yet been made into a "directive for action," as Paul VI
515 3, 20 | yet without completely disappearing, and even though an initial
516 3, 14 | the general picture is a disappointing one, both considered in
517 3, 17 | ethical requirements, it has disastrous consequences for the weakest.
518 5, 40 | close and strong, there is discerned in the light of faith a
519 5, 40 | distinguishing mark of Christ's disciples (cf. Jn 13:35). In the light
520 6, 43 | developing countries and discourages the producers of raw materials.
521 6, 45 | without opposing anyone, but discovering and making best use of the
522 6, 43 | system today frequently discriminates against the products of
523 3, 26 | organizations.47~The awareness under discussion applies not only to individuals
524 4, 30 | 16; Wis 9:2-3). ~When man disobeys God and refuses to submit
525 3, 24 | production is a serious disorder in the present world with
526 4, 34 | use and misuse," or to dispose of things as one pleases.
527 3, 23 | where believers discern the dispositions of Divine Providence, ready
528 4, 28 | the same time a radical dissatisfaction, because one quickly learns -
529 3, 21 | and which results from the distance between the two worlds:
530 5, 38 | human rights committed in distant countries, countries which
531 2, 7 | of "service," a mission distinct from the function of the
532 7, 47 | face of such a threat, the distinction between rich individuals
533 1, 2 | of social teaching is the distinguished Encyclical Populorum Progressio,4
534 4, 34 | precisely to the order which distinguishes it - called the "cosmos."
535 5, 40 | and charity, which is the distinguishing mark of Christ's disciples (
536 3, 22 | They frequently impose a distorted vision of life and of man
537 3, 23 | this fundamentally flawed distortion from adequately fulfilling
538 5, 38 | vague compassion or shallow distress at the misfortunes of so
539 5, 39 | transformation of mutual distrust into collaboration. This
540 3, 15 | negative and indeed even more disturbing, beginning with the cultural
541 6, 41 | their conformity with or divergence from the lines of the Gospel
542 3, 21 | for development are often diverted from their proper purpose
543 3, 21 | inevitably create internal divisions, to the extent in some cases
544 1, 1 | has now become an updated doctrinal "corpus." It builds up gradually,
545 4, 33 | like Lazarus, while "the dogs come and lick his sores" (
546 6, 41 | which stand in its way. In doing so the Church fulfills her
547 3, 20 | the Second World War has dominated the whole of the subsequent
548 3, 20 | and fearful of the other's domination.~International relations,
549 4, 33 | instead of lying outside the door like Lazarus, while "the
550 5, 37 | individuals fall victim to this double attitude of sin; nations
551 3, 20 | attention is especially drawn to the political causes
552 4, 31 | perspectives widen. The dream of "unlimited progress"
553 4, 31 | in order to provide food, drink, clothing and shelter for
554 3, 14 | housing, availability of drinking water, working conditions (
555 3, 24(44)| Address at Drogheda, Ireland (September 29,
556 3, 25 | cause for concern is the drop in the birthrate, with repercussions
557 3, 26 | escapist phenomena like drugs, typical of the contemporary
558 5, 36 | Commandments (cf. Ex 20:12-17; Dt 5:16-21). Not to observe
559 4, 31 | fullness of God was pleased to dwell, and through him to reconcile
560 3, 17 | result of a sort of internal dynamic and under the impulse of
561 3, 22 | existing opposition and make it easier to begin a fruitful dialogue
562 3, 22 | of new - colonialism: an easy temptation to which they
563 4, 34 | the prohibition not to "eat of the fruit of the tree" (
564 4, 32 | and the other Churches and Ecclesial Communities, with which
565 1, 2 | and in many parts of the ecclesiastical and civil world. For this
566 2, 9 | outlook,21 and the Council had echoed the same in the Constitution
567 3, 26 | latter. Today this is called ecological concern.~It is also right
568 3, 26 | statesmen, politicians, economists, trade unionists, people
569 6, 43 | methods, operating costs and effectiveness need careful review and
570 7, 47 | man,"86 and because the efficacious action of the Holy Spirit "
571 3, 13 | children, adults and the elderly - in other words, real and
572 4, 33 | of development: the true elevation of man, in conformity with
573 5, 36(65)| in a position to avoid, eliminate or at least limit certain
574 2, 9 | misunderstanding has to be eliminated. Recognition that the "social
575 | else
576 6, 42 | inspires in us, cannot but embrace the immense multitudes of
577 3, 26 | world, the idea is slowly emerging that the good to which we
578 3, 15 | life, impelling many to emigrate and also favoring a form
579 3, 15 | form of "psychological" emigration. ~Such a situation has its
580 4, 30 | parable of the talents, emphasizes the severe treatment given
581 6, 41 | way, development would be emptied of its true content, and
582 3, 23 | these resources are used to enable each of the two blocs to
583 5, 39 | subsistence level, must be enabled, with the assistance of
584 3, 17 | these countries that one encounters, though on a lesser scale,
585 2, 10 | ignore this demand could encourage the temptation among the
586 7, 46 | set us free (cf. Gal 5:1) encourages us to become the servants
587 4, 30 | story which is constantly endangered by reason of infidelity
588 4, 34 | absolute dominion, seriously endangers their availability not only
589 7, 46 | dimensions and does not endeavor to direct its goals and
590 2, 5 | Ecumenical Council, which had ended on December 8, 1965.~
591 1, 2 | published on March 26, 1967.~The enduring relevance of this Encyclical
592 4, 30 | of Cain build "a city," engage in sheep farming, practice
593 6, 43 | profit for the companies engaged in this form of production,
594 7, 46 | obstacles preventing them from enjoying a "more human life."~Recently,
595 4, 28 | recent period should serve to enlighten us: side-by-side with the
596 7, 48 | Second Vatican Council, in an enlightening passage of the Pastoral
597 4, 27 | connotations deriving from the Enlightenment, rather than to the notion
598 1, 2 | Encyclical's anniversary, to enrich its teachings and, if need
599 7, 46 | contrary, it will end by enslaving him further. Development
600 5, 38 | other, are responsible for ensuring a "more human life" for
601 5, 38 | conversion specifically entails a relationship to God, to
602 2, 9 | the problems in industrial enterprises or in the workers' and union
603 3, 15 | also the "owner"- of the entire totality of goods and the
604 3, 26 | nations and peoples, which, as entities having a specific cultural
605 7, 47 | and promotion have been entrusted to us by the Creator, and
606 4, 34 | frequently, the pollution of the environment, with serious consequences
607 3, 24 | a "more human" life, as envisaged by the Encyclical Populorum
608 1, 2 | Catholic Churches and to the Episcopal Conferences, asking for
609 4, 31(59)| Possidius, Vita S. Augustini Episcopi, XXIV: PL 32, 53f.~
610 4, 33 | recognize each people's equal right "to be seated at the
611 3, 25 | condemnation, is a sign of an erroneous and perverse idea of true
612 3, 21 | neocolonialism and are trying to escape from it. It is this awareness
613 3, 26 | depth of anguish, fear and escapist phenomena like drugs, typical
614 4, 31(56)| quod Christi morte deletum est! O felix culpa, quae talem
615 2, 10 | respect for justice and the establishment of real peace. ~
616 7, 48 | presents to his Father an eternal and universal kingdom...
617 4, 31 | plan, which begins from eternity in Christ, the perfect "
618 5, 38 | of an absolutely binding ethic.~One would hope that also
619 3, 16 | careful analysis under the ethical-moral aspect. ~Populorum Progressio
620 3, 25 | equally racist forms of eugenics. ~This fact too, which deserves
621 3, 26 | destroy it by abortion and euthanasia - is a concomitant concern
622 5, 36 | decisions." And in each of these evaluations one hears an echo of an
623 4, 31(59)| St. John Chrysostom, In Evang. S. Matthaei, Hom. 50, 3-
624 5, 39 | authorities. By virtue of her own evangelical duty the Church feels called
625 6, 41 | part of that ministry of evangelization in the social field which
626 6, 41 | fulfills her mission to evangelize, for she offers her first
627 6, 41 | are part of the Church's evangelizing mission. And since it is
628 1, 4 | present period of time, on the eve of the third Christian millennium,
629 2, 9 | subsistence originally meant for everybody, and thus also an unequal
630 | everything
631 | everywhere
632 3, 20 | ideological opposition should evolve into a growing military
633 5, 36 | the Ten Commandments (cf. Ex 20:12-17; Dt 5:16-21). Not
634 6, 41 | difficult situation, a more exact awareness and a wider diffusion
635 5, 39 | could say, with the same exactness and the same power of biblical
636 3, 23 | to mention - and it is no exaggeration - the a leadership role
637 7, 49 | mighty from their thrones and exalted those of low degree; he
638 4, 27 | 27. The examination which the Encyclical invites
639 2, 10 | And if the situation is examined in the light of the division
640 | except
641 7, 47 | all men and women without exception. I wish to ask them to be
642 3, 15 | every type, especially the exceptionally odious form based on difference
643 7, 47 | the obstacles which, by excess or by defect, stand in the
644 6, 43 | question of technological exchanges and their proper use; the
645 4, 34 | character of development exclude respect for the beings which
646 4, 33 | and its application which excludes regard and respect for the
647 3, 13 | general indicators, without excluding other specific ones. Without
648 4, 28(51)| growth is ambivalent.... The exclusive pursuit of possessions thus
649 5, 35 | this, an analysis limited exclusively to the economic and political
650 3, 26 | acknowledge the influence exercised by the Declaration of Human
651 3, 20 | of organizing society and exercising power which presents itself
652 1, 4 | still very far from being exhausted. I therefore propose to
653 3, 14 | do not claim to classify exhaustively all countries, are significant:
654 7, 48 | will come again. But that expectation can never be an excuse for
655 3, 23 | of humanity's legitimate expectations - a betrayal that is a harbinger
656 6, 44 | own responsibilities, not expecting everything from the more
657 6, 41 | fields in which men and women expend their efforts in search
658 3, 22 | economy stifled by military expenditure and by bureaucracy and intrinsic
659 3, 17 | lack of housing is being experienced universally and is due in
660 7, 47 | In the context of the sad experiences of recent years and of the
661 5, 36(65)| cause or support evil or who exploit it; of those who are in
662 5, 39 | physical strength to be exploited at low cost and then discarded
663 3, 19 | find themselves obliged to export the capital needed for improving
664 6, 44 | and have even become food exporters.~Other nations need to reform
665 2, 7 | a direct manner the new exposition and rich synthesis which
666 3, 14 | the Fourth World.31 Such expressions, which obviously do not
667 7, 49 | 53). Her maternal concern extends to the personal and social
668 5, 38 | of very unpredictable and external circumstances. Nevertheless,
669 2, 8 | both themes could seem extraneous to the legitimate concern
670 3, 14(31)| for the bands of great or extreme poverty in countries of
671 5, 38 | into "hearts of flesh" (cf. Ezek 36:26).~On the path toward
672 4, 30(54)| C f. Encyclical Letter Laborem
673 5, 39 | destructive of the social fabric, but, while claiming their
674 6, 41 | once that the questions facing us are above all moral questions;
675 5, 39 | others are excluded. These facts, in the present division
676 2, 7 | human liberation,14 without failing to recognize their limits'
677 2, 6 | nothing genuinely human fails to raise an echo in their
678 4, 31 | Christians the strength to put it faithfully into practice.~
679 3, 21 | more aware of the danger of falling victim to a form of neocolonialism
680 4, 30 | talents" (Mt 25:26-28). It falls to us, who receive the gifts
681 4, 27(49)| Cf. Apostolic Exhortation Familiarls Consortio (November 22,
682 4, 30 | a city," engage in sheep farming, practice the arts (music)
683 5, 40 | awareness of the common fatherhood of God, of the brotherhood
684 2, 9 | happens not through the fault of the needy people, and
685 6, 44 | everything from the more favored countries, and acting in
686 3, 15 | many to emigrate and also favoring a form of "psychological"
687 5, 37 | can do so too. And this favors even more the introduction
688 3, 20 | forces, each suspicious and fearful of the other's domination.~
689 7, 49(91)| Exhortation Marialis Cultus (February 2, 1974), n. 37: AAS 66 (
690 5, 38 | solidarity. This then is not a feeling of vague compassion or shallow
691 5, 38 | common good or, to quote the felicitous expression of the Encyclical
692 4, 31(56)| Christi morte deletum est! O felix culpa, quae talem ac tantum
693 5, 38 | more human life" for their fellow human beings, whether or
694 5, 38(67)| Cf. Liturgia Horarum, Feria III hebdomadae IIIae Temporis
695 3, 24 | affairs are to be seen in the festering of a wound which typifies
696 6, 42 | Unfortunately, instead of becoming fewer the poor are becoming more
697 1, 1(2) | message (June 1, 1941) for the fiftieth anniversary of the Encyclical
698 2, 10 | causes wars, and what causes fighting among you? Is it not your
699 3, 13 | going into an analysis of figures and statistics, it is sufficient
700 7, 49 | partial or total. In a filial spirit we wish to place
701 7, 49 | one family in yourself. Fill the hearts of all with the
702 7, 49 | those of low degree; he has filled the hungry with good things,
703 7, 47 | action of the Holy Spirit "fills the earth" (Wis 1:7).~There
704 7, 48 | Kingdom and proclaims its final coming.~Thus the Lord unites
705 3, 18 | aspect of its objective finality and in the aspect of the
706 2, 7 | recognize their limits's15; finally, on the specific theme of
707 2, 8 | document of Paul VI, one finds these three elements with
708 7, 49 | the hearts of all with the fire of your love, and the desire
709 5, 38 | On the contrary, it is a firm and persevering determination
710 4, 31 | read that Christ is "the first-born of all creation," and that "
711 4, 31 | culminates in him, "the firstborn from the dead" (Col.1.18 ),
712 4, 28 | poorer.~All of us experience firsthand the sad effects of this
713 7, 46 | Church's Magisterium.83~It is fitting to add that the aspiration
714 4, 27(49)| history is not simply a fixed progression toward what
715 3, 14 | manifestations of selfishness and a flaunting of wealth which is as disconcerting,
716 3, 23 | prevented by this fundamentally flawed distortion from adequately
717 5, 38 | of stone" into "hearts of flesh" (cf. Ezek 36:26).~On the
718 4, 28 | one is shielded from the flood of publicity and the ceaseless
719 6, 43 | is marked by an excessive fluctuation of exchange rates and interest
720 3, 17 | United Nations. attention is focused on the millions of human
721 3, 14 | of these parts seems to follow its own path with its own
722 2, 8 | Encyclical Populorum Progressio follows directly in the line of
723 3, 14 | production and distribution of foodstuffs, hygiene, health and housing,
724 1, 3 | other hand, following in the footsteps of my esteemed predecessors
725 3, 25 | which deserves the most forceful condemnation, is a sign
726 3, 20 | rise to two blocs of armed forces, each suspicious and fearful
727 3, 16 | remain.33 A proof of this forecast has been the appearance
728 3, 16 | Populorum Progressio already foresaw the possibility that under
729 3, 19 | seriousness of which was already foreseen in Populorum Progressio39 -
730 4, 33 | gains the whole world and forfeits his life?" (Mt 16:26)~True
731 6, 42 | development plans, should not forget to give precedence to the
732 6, 43 | already described, must not be forgotten. ~In this respect I wish
733 5, 36 | sociopolitical analysis and formal reference to "sin" and the "
734 6, 41 | but rather the accurate formulation of the results of a careful
735 2, 7 | and themes once again set forth by the Encyclical, the following
736 3, 20 | considerable impact on the forward movement of the development
737 | found
738 4, 27 | been replaced by a well founded anxiety for the fate of
739 4, 32 | and must be shared by the four parts of the world: East
740 3, 17 | worldwide shows signs of fragmentation, expressed in the conventional
741 5, 38 | because of the intrinsic frailty of human resolutions and
742 7, 47 | in Assisi the city of St. Francis, in order to pray for and
743 7, 48 | enterprise - human dignity, fraternal communion, and freedom -
744 4, 33(62)| live a fully human life, freed from servitude imposed on
745 4, 27(49)| even a struggle between freedoms...."~
746 1, 1 | have not failed to throw fresh light by means of those
747 7, 48 | lays down his life for his friends (cf. Jn 15:13). Our personal
748 3, 15 | This provokes a sense of frustration or desperation and predisposes
749 3, 23 | distortion from adequately fulfilling their duty of solidarity
750 4, 28(51)| an obstacle to individual fulfillment and to man's true greatness...
751 6, 41 | In doing so the Church fulfills her mission to evangelize,
752 1, 4 | present world, the need for a fuller and more nuanced concept
753 4, 27(50)| the word "development" its fullest meaning. ~
754 3, 16 | countries, by their very functioning favor the interests of the
755 4, 31 | church ornaments and costly furnishings for divine worship; on the
756 3, 24 | a propaganda purpose for furthering a cause. It is still worse
757 4, 31(58)| Basil the Great, Regulae Fusius Tractatae, Interrogatio
758 5, 36 | However, one cannot easily gain a profound understanding
759 2, 9 | and services, if this is gained at the expense of the development
760 7, 46 | Christ has set us free (cf. Gal 5:1) encourages us to become
761 6, 42 | beggar Lazarus lying at his gate (cf. Lk 16:19-31).77~Our
762 4, 34 | not only for the present generation but above all for generations
763 4, 34 | generation but above all for generations to come.~The third consideration
764 3, 26 | right to acknowledge the generous commitment of statesmen,
765 2, 6 | Christ. Indeed, nothing genuinely human fails to raise an
766 3, 22 | of a machine, cogs on a gigantic wheel. This is often true
767 5, 36 | Redeemer of man, the Lord and giver of life, requires from people
768 5, 39 | as to build in unity, by giving and receiving, a new society
769 6, 45 | essential condition for global solidarity is autonomy and
770 7, 49 | always from all dangers, O glorious and blessed Virgin." ~Mary
771 7, 47 | energies, a fundamental "goodness" (cf. Gen 1:31), because
772 3, 25 | is very alarming to see governments in many countries launching
773 4, 34 | development, the planning which governs it, and the way in which
774 3, 26 | Its very existence and gradual acceptance by the international
775 4, 34 | natural world. The dominion granted to man by the Creator is
776 3, 25 | made a condition for the granting of financial and economic
777 4, 28 | possession" and of immediate gratification, with no other horizon than
778 5, 40 | Christian dimension of total gratuity, forgiveness and reconciliation.
779 4, 28(51)| fulfillment and to man's true greatness...both for nations and for
780 4, 34 | world, which the ancient Greeks - alluding precisely to
781 7, 49 | special blessing as a sign of greeting and good wishes.~Given in
782 7, 47 | awareness of the divine promise guaranteeing that our present history
783 6, 41 | transcendent; its aim is thus to guide Christian behavior. It therefore
784 4, 28 | potential at man's disposal is guided by a moral understanding
785 6, 41 | it is a doctrine aimed at guiding people's behavior, it consequently
786 4, 31(56)| quae talem ac tantum meruit habere Redemptorem!"~
787 4, 34 | and the consequences of haphazard industrialization - three
788 3, 23 | expectations - a betrayal that is a harbinger of unforeseeable consequences -
789 3, 22 | development.~Each of the two blocs harbors in its own way a tendency
790 4, 30 | A deeper study of these harsh words will make us commit
791 3, 19 | imprudent and occasionally hasty. ~Circumstances have changed,
792 3, 24 | solutions...by the ways of hatred, by the murdering of defenseless
793 5, 36 | of these evaluations one hears an echo of an ethical and
794 4, 31(60)| brother in need and closes his heart to him, how does the love
795 3, 26 | nor could it be, for the Heavenly Father's providence lovingly
796 5, 38(67)| Liturgia Horarum, Feria III hebdomadae IIIae Temporis per annum,
797 5, 39 | determination to preserve their own hegemony, the stronger and richer
798 7, 47 | great religions.~The meeting held last October 27 in Assisi
799 6, 44(81)| and women that need to be helped, that need to be convinced
800 5, 39 | but as our "neighbor," a "helper" (cf. Gen 2:18-20), to be
801 5, 37 | criteria, we would see that hidden behind certain decisions,
802 4, 30 | to the man who dared to hide the gift received: "You
803 2, 8 | document, issued by the highest authority of the Catholic
804 3, 17 | urbanization.35 Even the most highly developed peoples present
805 4, 28 | hierarchy of values, they are hindered by the cult of "having";
806 3, 16 | especially on the part of those holding economic and political power.
807 4, 31(59)| In Evang. S. Matthaei, Hom. 50, 3-4: PG 58, 508-510,
808 1, 3 | on the one hand, to pay homage to this historic document
809 3, 24 | employment, family and homeland. The tragedy of these multitudes
810 6, 45 | nations, as part of the hoped - for development, without
811 3, 24 | multitudes is reflected in the hopeless faces of men, women and
812 5, 38(67)| Cf. Liturgia Horarum, Feria III hebdomadae IIIae
813 4, 28 | gratification, with no other horizon than the multiplication
814 3, 24 | killing. In the face of such horror and suffering, the words
815 3, 24 | including the taking of hostages. Even when some ideology
816 3, 18 | for society, ranging from humiliation to the loss of that self
817 7, 47 | appeal with simplicity and humility to everyone, to all men
818 5, 36 | these is to offend God and hurt one's neighbor, and to introduce
819 3, 14 | distribution of foodstuffs, hygiene, health and housing, availability
820 7, 48 | temporal achievement is to be identified with the Kingdom of God,
821 3, 20 | political, inasmuch as each bloc identifies itself with a system of
822 4, 32 | precisely because the others are ignored, their own development becomes
823 2, 10 | increase of goods, while ignoring the sufferings of the many
824 6, 42(78)| Thomas Aquinas, Summa Theol. IIa IIae, q. 66, art. 2.~
825 6, 42(78)| Aquinas, Summa Theol. IIa IIae, q. 66, art. 2.~
826 5, 38(67)| Horarum, Feria III hebdomadae IIIae Temporis per annum, Preces
827 3, 15 | cultural level. These are illiteracy, the difficulty or impossibility
828 3, 26 | try to resolve the world's ills and who give of themselves
829 4, 31 | Christ the Redeemer, while it illuminates from within the nature of
830 7, 48 | time from the stain of sin, illumined and transfigured, when Christ
831 3, 12 | regard, the Encyclical had no illusions. Its language, grave and
832 6, 43 | situation of international imbalance, as already described, must
833 3, 24 | typifies and reveals the imbalances and conflicts of the modern
834 6, 42 | inasmuch as he or she seeks to imitate the life of Christ, but
835 4, 28 | slaves of "possession" and of immediate gratification, with no other
836 3, 25 | for development. ~One must immediately add that in the northern
837 4, 30 | not created, so to speak, immobile and static. The first portrayal
838 3, 21 | and need effective and impartial aid from all the richer
839 3, 22 | peaceful peoples who are impeded from their rightful access
840 4, 31 | clear the reasons which impel the Church to concern herself
841 3, 15 | opt out of national life, impelling many to emigrate and also
842 4, 32 | each individual. It is an imperative which obliges each and every
843 7, 47 | individual responsibility, and to implement - by the way they live as
844 5, 36 | cannot be achieved without implying, in one way or another,
845 3, 22 | make-up. They frequently impose a distorted vision of life
846 6, 42 | of a better future. It is impossible not to take account of the
847 3, 15 | economic matters - do these not impoverish the human person as much
848 3, 23 | alleviate the misery of impoverished peoples41 makes more urgent
849 3, 26(48)| is to promote, along with improved conditions, the human and
850 3, 15 | obtaining higher education, the inability to share in the building
851 4, 28 | superdevelopment, equally inadmissible. because like the former
852 4, 34 | beings, whether living or inanimate - animals, plants, the natural
853 2, 9 | mean that it has lost its incisiveness or its national and local
854 6, 45 | geographical area, especially those included in the term "South," can
855 6, 45 | framework of a solidarity which includes everyone, beginning with
856 3, 14(31)| countries of medium and high income.~
857 3, 25 | all demo graphic growth is incompatible with orderly development.~
858 5, 39 | development. For world peace is inconceivable unless the world's leaders
859 3, 25 | development. Just as it is incorrect to say that such difficulties
860 4, 31 | corruptible body will put on incorruptibility, this mortal body immortality (
861 3, 17 | of underdevelopment which increasingly affect the developed countries
862 3, 24 | weapons stockpiled on an incredible scale, the logical conclusion
863 2, 7 | the "most serious duty" incumbent on the more developed nations "
864 7, 47 | underdevelopment, through fear, indecision and, basically, through
865 3, 12 | of which had already been independent for some time, and others -
866 5, 37 | these attitudes can exist independently of each other, they can
867 7, 47 | of the human person, the indestructible image of God the Creator,
868 5, 40 | the slaves at Cartagena de Indias, and St. Maximilian Maria
869 3, 14 | the appropriate word for indicating the true reality, since
870 3, 20 | occurred contrary to the indications of the Encyclical Populorum
871 3, 18 | 18. Another indicator common to the vast majority
872 3, 13 | these tragedies of total indigence and need, in which so many
873 4, 34 | know that the direct or indirect result of industrialization
874 3, 16 | are maneuvered directly or indirectly by the more developed countries,
875 4, 29 | the use, dominion over and indiscriminate possession of created things
876 3, 24 | people and destroy property indiscriminately, and to create a climate
877 5, 37 | in today's world both are indissolubly united, with one or the
878 4, 32 | duty, and still less an individualistic one, as if it were possible
879 4, 30 | be accomplished by each individually and by them as a couple.
880 3, 26 | awareness that peace is indivisible. It is either for all or
881 3, 20 | forms of propaganda and indoctrination, the ideological opposition
882 2, 9 | means that the problems in industrial enterprises or in the workers'
883 6, 43 | the products of the young industries of the developing countries
884 7, 47 | despair or pessimism or inertia. Though it be with sorrow,
885 2, 9 | even less through a sort of inevitability dependent on natural conditions
886 3, 20 | means of production. ~It was inevitable that by developing antagonistic
887 3, 21 | ideological conflicts, which inevitably create internal divisions,
888 4, 34 | Using them as if they were inexhaustible, with absolute dominion,
889 4, 30 | endangered by reason of infidelity to the Creator's will, and
890 4, 31 | our greater good,56 which infinitely surpasses what progress
891 5, 36 | introduce into the world influences and obstacles which go far
892 5, 39 | persons. Those who are more influential, because they have a greater
893 6, 44 | culture and a free flow of information. Whatever promotes literacy
894 4, 28 | possible number of the world's inhabitants with an availability of
895 7, 47 | people, who share with us the inheritance of Abraham, "our father
896 3, 24 | a home in a divided and inhospitable world. ~Nor may we close
897 3, 24 | the motivation for this inhuman behavior, acts of terrorism
898 3, 20 | disappearing, and even though an initial agreement has been reached
899 3, 24 | and to the abduction of innocent people who have nothing
900 3, 13 | squarely the reality of an innumerable multitude of people - children,
901 4, 30 | woman (cf. Gen 1:26-28) and inscribed in the image which they
902 2, 8(18)| Cf. the Inscriptio of the Encyclical Populorum
903 3, 24 | a climate of terror and insecurity, often including the taking
904 2, 9 | also consists in the basic insight that the very concept of
905 2, 7 | theme of the Encyclical, the insistence on the "most serious duty"
906 5, 40 | race, which must ultimately inspire our solidarity. This supreme
907 6, 42 | and the decisions which it inspires in us, cannot but embrace
908 3, 16 | them are undoubtedly grave instances of omissions on the part
909 5, 35 | political will has been insufficient.~In a document of a pastoral
910 3, 24 | meet with the obstacle of insuperable ideological barriers, and
911 7, 49 | and with maternal care intercedes for us before her Son, our
912 7, 49 | entrust to her and to her intercession this difficult moment of
913 3, 19(39)| into account free gifts, interest-free or low-interest loans, and
914 5, 35 | as responsible persons, interfere in such a way as to slow
915 5, 36 | individual. This also involves interference in the process of the development
916 4, 29 | namely, according to his interior dimension. There is no doubt
917 5, 39 | for the good of all. The intermediate groups, in their turn, should
918 3, 26 | objectivity what is happening internationally in this sensitive field.~
919 3, 20 | collectivism which sprang from an interpretation of the condition of the
920 5, 40 | world a new criterion for interpreting it. Beyond human and natural
921 4, 31(58)| Regulae Fusius Tractatae, Interrogatio XXXVII, nn. 1-2: PG 31,
922 3, 14 | frontiers of wealth and poverty intersect within the societies themselves,
923 6, 42 | which means that it has an intrinsically social function, based upon
924 3, 19 | the hope of being able to invest it in development projects.
925 1, 4 | emphasize, through a theological investigation of the present world, the
926 7, 47 | We can find here a new invitation to bear witness together
927 4, 32 | theirs, and we welcome the invitations presented to us. In this
928 3, 24(44)| Address at Drogheda, Ireland (September 29, 1979), n.
929 5, 35 | development - or very little, irregular, or even contradictory development -
930 3, 23 | forms of growing and selfish isolation, and the East in its turn
931 5, 39 | predecessor Pius XII was Opus iustitiae pax, peace as the fruit
932 1, 1(2) | AAS 23 (1931), pp. 177-J28; John XXIII, Mater et Magistra (
933 2, 10 | motivation. As the Letter of St. James pointedly reminds us: "What
934 5, 39 | inspiration (cf. Is 32:17; Jas 3:18): Opus solidaritatis
935 5, 40 | specifically Christian communion, jealously preserved, extended and
936 4, 31 | attempting to trap us and which jeopardizes our human achievements,
937 7, 47 | address this appeal to the Jewish people, who share with us
938 2, 6 | wished to suggest horizons of joy and hope. The Encyclical
939 2, 10 | desire and do not have" (Js 4:1-2).~On the contrary,
940 5, 36 | slowness of which must be judged also in this light.~
941 5, 36 | in one way or another, judgments or references of an ethical
942 3, 18(36)| countries with a market economy jumped from 3% of the work force
943 1, 1(2) | delivered a radio message (June 1, 1941) for the fiftieth
944 3, 24 | acts of terrorism are never justifiable. Even less so when, as happens
945 7, 47 | Wis 1:7).~There is no justification then for despair or pessimism
946 2, 10 | itself alludes28: how can one justify the fact that huge sums
947 6, 42 | they are obliged always to keep in mind the true human dimension
948 3, 20 | conflicts, and sometimes it has kept people's minds in suspense
949 3, 24 | understood as the intention to kill people and destroy property
950 3, 24 | committed merely for the sake of killing. In the face of such horror
951 5, 36 | difficulties of various kinds, it is not out of place
952 4, 30 | wicked slothful servant! You knew that I reap where I have
953 5, 40 | and St. Maximilian Maria Kolbe who offered his life in
954 2, 10 | as well as its historic label: "Development is the new
955 3, 17 | millions of human beings lacking adequate housing or with
956 7, 49(91)| Homily at the Shrine of Our Lady of Zapopan, Mexico (January
957 7, 47 | role that belongs to the laity, both men and women, as
958 | Later
959 7, 46 | the world, especially in Latin America. This approach makes
960 3, 25 | governments in many countries launching systematic campaigns against
961 7, 48 | Christ, who in this sacrament lays down his life for his friends (
962 5, 36(65)| who fail to do so out of laziness, fear or the conspiracy
963 3, 15 | to usurp the role of sole leader, since this brings about
964 4, 28 | dissatisfaction, because one quickly learns - unless one is shielded
965 2, 8 | development, and likewise the legitimacy and necessity of the Church'
966 3, 25 | what I myself stated at length in the Apostolic Exhortation
967 3, 24 | certain cases the capital lent by the developed world has
968 3, 17 | encounters, though on a lesser scale, the more specific
969 3, 15 | much a true equality as a "leveling down." In the place of creative
970 4, 31(59)| De Officiis Ministrorum, lib. II, XXVIII, 136-140: PL
971 7, 47 | to the blind, to set at liberty those who are oppressed,
972 4, 33 | while "the dogs come and lick his sores" (cf. Lk 16:21).
973 5, 36(65)| real responsibility, then, lies with individuals. A situation -
974 5, 40 | and of the presence and life-giving action of the Holy Spirit
975 6, 42(79)| 1979), pp. 189-196; Ad Limina Address to a group of Polish
976 5, 36(65)| avoid, eliminate or at least limit certain social evils but
977 4, 27 | automatic and in itself limitless, as though, given certain
978 3, 19(39)| and the time needed for liquidating the debts."~
979 6, 44 | information. Whatever promotes literacy and the basic education
980 3, 17 | individuals and families literally struggling to survive, without
981 5, 38(67)| Cf. Liturgia Horarum, Feria III hebdomadae
982 3, 19(39)| interest-free or low-interest loans, and the time needed for
983 3, 20 | feel the effects of this "logic of blocs" and of the respective "
984 5, 38 | 38. This path is long and complex, and what is
985 7, 49 | the Catholic faithful may look more and more to Mary, who
986 3, 14 | of the human race lives.~Looking at all the various sectors -
987 4, 27 | of whole peoples, and the looming atomic peril. A naive mechanistic
988 7, 47 | frontiers, without winners or losers. In the face of such a threat,
989 5, 39 | help satisfy them, without losing sight of the good of groups
990 3, 18 | from humiliation to the loss of that self respect which
991 4, 30 | noble task of improving the lot of man in his totality,
992 5, 40 | neighbor must therefore be loved, even if an enemy, with
993 5, 40 | love with which the Lord loves him or her; and for that
994 3, 26 | Heavenly Father's providence lovingly watches over even our daily
995 6, 43 | division of labor, whereby the low-cost products of certain countries
996 3, 19(39)| gifts, interest-free or low-interest loans, and the time needed
997 3, 22 | for all, become parts of a machine, cogs on a gigantic wheel.
998 3, 19 | for improving or at least maintaining their standard of living.
999 1, 4 | ago.~As we well know, time maintains a constant and unchanging
1000 3, 22 | or respect their cultural make-up. They frequently impose