bold = Main text
     Chap., §                                              grey = Comment text

1501    5,  38    |             this path, and, where some steps have been taken or a part
1502    3,  24    |          represented by atomic weapons stockpiled on an incredible scale,
1503    2,  10    |            assigned to the increase of stockpiles of weapons, both in developed
1504    5,  38    |               can transform "hearts of stone" into "hearts of flesh" (
1505    4,  27    |              that development is not a straightforward process, as it were automatic
1506    3,  24    |             are thus confronted with a strange phenomenon: while economic
1507    3,  18    |               appropriate: "It must be stressed that the constitutive element
1508    3,  12    |            dramatic, limited itself to stressing the seriousness of the situation
1509    7,  47    |            every moment of history are strictly and responsibly in debt.
1510    7,  47    |                moment, the Church must strongly affirm the possibility of
1511    3,  18    |            hand, "we cannot fail to be struck by a disconcerting fact
1512    3,  17    |     individuals and families literally struggling to survive, without a roof
1513    4,  33    |                Such development easily subjects the human person and his
1514    7,  47    |             multitudes of human beings submerged in conditions of underdevelopment,
1515    4,  29    |                industry, but rather in subordinating the possession, dominion
1516    4,  28    |               hierarchy arise from the subordination of goods and their availability
1517    7,  48    |           mysteriously, but really and substantially, through the power of the
1518    7,  47    |             she hopes for its ultimate success.~Consequently, following
1519    1,   1    |               XIII and enriched by the successive contributions of the Magisterium,
1520    2,   9    |             Encyclical translates more succinctly the moral obligation as
1521    3,  25    |              poorest populations which suffer such mistreatment, and this
1522    2,  10    |              goods, while ignoring the sufferings of the many and making the
1523    3,  16    |                them at in the end they suffocate or condition the economies
1524    2,   6    |       suffering, the Council wished to suggest horizons of joy and hope.
1525    1,   3    |              and opportune adaptations suggested by the changes in historical
1526    5,  36    |              to structures of sin. The sum total of the negative factors
1527    6,  42(78)|               594; St. Thomas Aquinas, Summa Theol. IIa IIae, q. 66,
1528    2,  10    |               can be considered as its summary, as well as its historic
1529    3,  17    |           should be seen as a sign and summing-up of a whole series of shortcomings:
1530    2,  10    |             justify the fact that huge sums of money, which could and
1531    2,   8    |             the workers."19 Considered superficially, both themes could seem
1532    4,  28    |           object already owned but now superseded by something better is discarded,
1533    4,  28    |               dimension, since it must supply the greatest possible number
1534    3,  12    |              situation, in the hope of supporting these efforts with her religious
1535    5,  36(65)|           those who take refuge in the supposed impossibility of changing
1536    3,  15    |           economic initiative is often suppressed. Yet it is a right which
1537    5,  40    |           inspire our solidarity. This supreme model of unity, which is
1538    6,  44    |                necessary condition and sure guarantee of the development
1539    5,  39    |           equally for the good of all.~Surmounting every type of imperialism
1540    3,  20    |             has kept people's minds in suspense and anguish by the threat
1541    3,  20    |            blocs of armed forces, each suspicious and fearful of the other'
1542    5,  36    |           which is divided into blocs, sustained by rigid ideologies, and
1543    3,  19(39)|               by debts whose repayment swallows up the greater part of their
1544    5,  36    |              forms of imperialism hold sway, can only be a world subject
1545    4,  34    |          Creator himself and expressed symbolically by the prohibition not to "
1546    4,  29    |                and a spiritual nature, symbolized in the second creation account
1547    3,  16    |            least to remedy some of its symptoms, the conditions have become
1548    7,  47    |                by Jesus himself in the synagogue at Nazareth, to "preach
1549    7,  47    |             the recent Assembly of the Synod. It is their task to animate
1550    1,   2    |               a circular letter to the Synods of the Oriental Catholic
1551    2,   7    |                new exposition and rich synthesis which the Council produced,
1552    3,  25    |               many countries launching systematic campaigns against birth,
1553    5,  36    |               reference to the "second tablet" of the Ten Commandments (
1554    4,  31(56)|               est! O felix culpa, quae talem ac tantum meruit habere
1555    4,  30    |               winnowed? ...So take the talent from him, and give it to
1556    4,  31(56)|             felix culpa, quae talem ac tantum meruit habere Redemptorem!"~
1557    3,  24    |         ideological barriers, and with tariff and trade barriers, arms
1558    4,  30    |               its "master," for he has tarnished the divine image in himself.
1559    4,  33    |       Furthermore the Christian who is taught to see that man is the image
1560    5,  39    |                togetherness, and which teach us to live in unity, so
1561    3,  22    |              including recent history, teaches. ~It is this abnormal situation,
1562    3,  18    |              to proliferate, is a very telling negative sign of the state
1563    3,  17    |                constant progress. This tells us a great deal about the
1564    7,  48    |           today.~However imperfect and temporary are all the things that
1565    5,  38(67)|             Feria III hebdomadae IIIae Temporis per annum, Preces ad Vesperas.~
1566    3,  26    |             for life - despite all the temptations to destroy it by abortion
1567    4,  28    |        publicity and the ceaseless and tempting offers of products - that
1568    7,  49    |               30 of the year 1987, the tenth of my Pontificate. ~JOHN
1569    3,  14    |               South. This geographical terminology is only indicative, since
1570    6,  42(74)|             Encyclical Letter Pacem in Terris (April 11, 1963), Part IV:
1571    5,  39    |              of decision, and even the territorial integrity of the weaker
1572    3,  24    |             and to create a climate of terror and insecurity, often including
1573    7,  47    |               the tradition of the Old Testament, as well as to the Muslims
1574    3,  26    |                which we have mentioned testify to a new moral concern,
1575    2,   6    |             continual reference to the texts of the Council,8 but it
1576    4,  32    |                ready to collaborate in theirs, and we welcome the invitations
1577    4,  31(58)|              nn. 1-2: PG 31, 1009-1012 Theodoret of Cyr, De Providentia,
1578    6,  42(78)|              St. Thomas Aquinas, Summa Theol. IIa IIae, q. 66, art. 2.~
1579              | thereby
1580    6,  43    |              the grave damage deriving therefrom. There are quite frequent
1581    4,  31(60)|                persons who possess any thing toward persons in need."
1582    4,  31    |           ministry, and to urge all to think about the nature and characteristics
1583    6,  42(78)|             AAS 79 (1987), p. 594; St. Thomas Aquinas, Summa Theol. IIa
1584    4,  28    |           better is discarded, with no thought of its possible lasting
1585    3,  26    |             fact prompts me to turn my thoughts to the true nature of the
1586    2,   5    |         therefore; constitute the main thread of the present reflections.~
1587    7,  47    |            because the present dangers threaten everyone: a world economic
1588    4,  34    |                respect, by virtue of a threefold consideration which it is
1589    7,  49    |             down the mighty from their thrones and exalted those of low
1590    1,   1    |               Popes have not failed to throw fresh light by means of
1591    4,  28    |                which involves so much "throwing-away" and "waste." An object
1592    3,  23    |                full development.~It is timely to mention - and it is no
1593    5,  40    |          Church calls us and which she tirelessly promotes. Only in this way
1594    5,  39    |                the virtues which favor togetherness, and which teach us to live
1595    3,  15    |               happens in every form of totalitarianism. In this situation the individual
1596    1,   4    |                   which to some extent touches everyone. It offers an opportunity
1597    1,   4    |              the '80s, in an effort to trace the major lines of the present
1598    4,  31(58)|              the Great, Regulae Fusius Tractatae, Interrogatio XXXVII, nn.
1599    3,  15    |                which is similar to the traditional dependence of the worker-proletarian
1600    6,  44    |             setting and their cultural traditions. ~Some nations will have
1601    3,  13    |      noticeably worsened. Before these tragedies of total indigence and need,
1602    3,  24    |               family and homeland. The tragedy of these multitudes is reflected
1603    3,  21    |         correction. This opposition is transferred to the developing countries
1604    7,  48    |            stain of sin, illumined and transfigured, when Christ presents to
1605    5,  38    |                power of his Spirit can transform "hearts of stone" into "
1606    6,  43    |               Lord's poor"80 - must be translated at all levels into concrete
1607    2,   9    |                 Pope Paul's Encyclical translates more succinctly the moral
1608    4,  31    |                is always attempting to trap us and which jeopardizes
1609    5,  39    |             the common good with their treasures of humanity and culture,
1610    2,  10    |            violence to those who first treat us with violence? And if
1611    4,  30    |         talents, emphasizes the severe treatment given to the man who dared
1612    4,  34    |                eat of the fruit of the tree" (cf. Gen 2:16-17) shows
1613    4,  31    |                 the forgiveness of our trespasses" (Eph 1:7). In him God wished
1614    3,  17    |         perverse, this interdependence triggers negative effects even in
1615    7,  49    |                Before the Most Blessed Trinity, I entrust to Mary all that
1616    5,  36    |               enter in the will of the Triune God, his plan for humanity,
1617    1,   2    |               them. At the time of the twentieth anniversary, the same Commission
1618    1,   3    |           teaching of the Church.~This twofold dimension is typical of
1619    3,  24    |             festering of a wound which typifies and reveals the imbalances
1620    3,  22    |              result of a war and of an unacceptably exaggerated concern for
1621    1,   3    |       historical conditions and by the unceasing flow of the events which
1622    3,  21    |              in spite of difficulties, uncertainties and at times contradictions
1623    1,   4    |               maintains a constant and unchanging rhythm. Today however we
1624    4,  27    |            progress rapidly towards an undefined perfection of some kind.49~
1625    3,  24    |             world has been used in the underdeveloped world to buy weapons.~If
1626    3,  18    |         phenomenon of unemployment and underemployment. ~Everyone recognizes the
1627    3,  17    |                part of the world or it undergoes a process of regression
1628    1,   4    |             fundamental constants, has undergone notable changes and presents
1629    3,  24    |               phenomenon of terrorism, understood as the intention to kill
1630    7,  47    |             national and international undertakings - the measures inspired
1631    1,   1    |              15), reads events as they unfold in the course of history.
1632    3,  23    |        betrayal that is a harbinger of unforeseeable consequences - but also
1633    3,  26    |         politicians, economists, trade unionists, people of science and international
1634    3,  15    |                to organize and to form unions, or to take initiatives
1635    6,  44    |         nations need to reform certain unjust structures, and in particular
1636    5,  40    |            life in place of a prisoner unknown to him in the concentration
1637    4,  31    |      perspectives widen. The dream of "unlimited progress" reappears, radically
1638    5,  38    |              of the mutability of very unpredictable and external circumstances.
1639    4,  28    |              deeper aspirations remain unsatisfied and perhaps even stifled.~
1640    4,  33    |                well-being - will prove unsatisfying and in the end contemptible.
1641              | until
1642    1,   2    |          teachings and, if need be, to update them. At the time of the
1643    1,   1    |         Magisterium, has now become an updated doctrinal "corpus." It builds
1644    2,  10    |               developing ones, thereby upsetting the real priorities? This
1645    3,  17    |              the growing phenomenon of urbanization.35 Even the most highly
1646    4,  31    |              pastoral ministry, and to urge all to think about the nature
1647    4,  31    |            more on the seriousness and urgency of that teaching, and I
1648    6,  43    |            forms of technology or sent useless ones.~In the opinion of
1649    6,  41    |         reaching this goal, the Church uses her social doctrine. In
1650              | Using
1651    3,  22    |          towards imperialism, as it is usually called, or towards forms
1652    3,  15    |                party, has the right to usurp the role of sole leader,
1653    2,  10    |                of peoples, are instead utilized for the enrichment of individuals
1654    5,  38    |               then is not a feeling of vague compassion or shallow distress
1655    4,  34(63)|                          Cf. Homily at Val Visdende (July 12, 1987),
1656    2,   9    |                 has the same force and validity today as when it was written.~
1657    1,   1    |           expressed itself in the most varied ways. In recent years, one
1658 Bles         |                               Blessing~Venerable Brothers and dear Sons and
1659    3,  15    |       declarations to the contrary and verbal assurances. ~We should add
1660    1,   1(3) |              on Divine Revelation, Dei Verbum, n. 4.~
1661    3,  18    |               the most adequate way to verify it in a spirit of justice
1662    5,  38(67)|          Temporis per annum, Preces ad Vesperas.~
1663    5,  36    |               According to this latter viewpoint, there enter in the will
1664    3,  26    |             respected, and in the more vigorous rejection of their violation.
1665    4,  34    |            moral ones, which cannot be violated with impunity.~A true concept
1666    3,  26    |            vigorous rejection of their violation. One sign of this is the
1667    5,  38    |         affected by the injustices and violations of human rights committed
1668    5,  39    |            through the practice of the virtues which favor togetherness,
1669    4,  34(63)|                      Cf. Homily at Val Visdende (July 12, 1987), n. 5: L'
1670    3,  20    |            basis of two very different visions of man and of his freedom
1671    5,  38    |                perhaps they will never visit, is a further sign of a
1672    4,  31(59)|                139-141; St. Possidius, Vita S. Augustini Episcopi, XXIV:
1673    1,   3    |                   and above all in its vital link with the Gospel of
1674    2,   8    |         development" is taken from the vocabulary of the social and economic
1675    3,  26(48)|              loc. cit., pp. 294f.: "To wage war on misery and to struggle
1676    7,  47    |           power, one may also be found wanting with regard to the urgent
1677    4,  28    |             one possesses the more one wants, while deeper aspirations
1678    4,  28    |              much "throwing-away" and "waste." An object already owned
1679    3,  26    |           Father's providence lovingly watches over even our daily cares (
1680    4,  29    |                duty of cultivating and watching over it, being superior
1681    3,  14    |               availability of drinking water, working conditions (especially
1682    6,  43    |            labor laws or which are too weak to apply them are sold in
1683    3,  17    |        disastrous consequences for the weakest. Indeed, as a result of
1684    3,  20    |     destruction of one type of nuclear weapon, the existence and opposition
1685    4,  32    |          collaborate in theirs, and we welcome the invitations presented
1686    4,  33    |              certain level of material well-being - will prove unsatisfying
1687    3,  22    |            machine, cogs on a gigantic wheel. This is often true also
1688              | Whenever
1689              | whereby
1690    4,  30    |                the gift received: "You wicked slothful servant! You knew
1691    3,  23    |              willingness to contribute widely and generously to the common
1692    4,  32    |                which we are completely willing to collaborate in this field.
1693    3,  23    |       justified by the possibility and willingness to contribute widely and
1694    7,  48    |              our hands - the bread and wine-serve for the coming of the definitive
1695    7,  47    |             without frontiers, without winners or losers. In the face of
1696    4,  30    |                gather where I have not winnowed? ...So take the talent from
1697    4,  30    |             the first premises. Anyone wishing to renounce the difficult
1698    7,  47    |                they show that they are witnesses and agents of peace and
1699    5,  40    |               canonized saints offer a wonderful witness of such solidarity
1700    6,  43    |    institutions and organizations have worked well for the benefit of
1701    3,  15    |          traditional dependence of the worker-proletarian in capitalism. This provokes
1702    3,  13    |               situation has noticeably worsened. Before these tragedies
1703    4,  31    |          costly furnishings for divine worship; on the contrary it could
1704    3,  18    |               level there is something wrong with the organization of
1705    4,  31(58)|            Augustine, De Civitate Dei, XIX, n. 17: CCL 48 683-685.~
1706    4,  31(59)|            Vita S. Augustini Episcopi, XXIV: PL 32, 53f.~
1707    4,  31(59)|         Officiis Ministrorum, lib. II, XXVIII, 136-140: PL 16 139-141;
1708    4,  31(58)|                Tractatae, Interrogatio XXXVII, nn. 1-2: PG 31, 1009-1012
1709    3,  26(47)|       Instruments, United Nations, New York, 1983; John Paul II, Encyclical
1710              | yourself
1711    7,  49(91)|              the Shrine of Our Lady of Zapopan, Mexico (January 30, 1979),