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| Ioannes Paulus PP. II Redemptoris Mater IntraText - Concordances (Hapax - words occurring once) |
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501 1, 8(21) | 291, 4-6: PL 38, 131 8f.; Enchiridion, 36, 11: PL 40, 250; Saint
502 Int, 6 | It is indeed difficult to encompass and measure its range.~The
503 Int, 1 | in the Incarnation she encounters Christ and Mary indissolubly
504 3, 38 | of the faithful, so that, encouraged by this maternal help, they
505 3, 46 | with words of support and encouragement.~
506 3, 41 | made alive," when "the last enemy to be destroyed is death" (
507 2, 28 | earth, the Church "strives energetically and constantly to bring
508 1, 18 | fled, hers was far more enlightened. On Golgotha, Jesus through
509 Conc, 52 | between good and evil, to ensure that it "does not fall,"
510 2, 25 | regions of the earth and so to enter into the history of mankind,"
511 Int, 1(1) | the whole of Chapter VIII, entitled "The Role of the Blessed
512 Int, 1 | the moment when, with the entrance of the eternal into time,
513 3, 46 | to act upon all those who entrust themselves to her as her
514 3, 49 | that Mary "preceded" the entry of Christ the Lord into
515 2, 32 | Chrysostom, immediately after the epiclesis the assembled community
516 2, 37(92) | Cf. Saint Epiphanius, Panarion, III, 2; Haer.
517 1, 22 | precisely in this sense that the episode at Cana in Galilee offers
518 1, 21 | Jesus and in the various episodes reported by the Synoptics (
519 Conc, 52 | human history, to our own epoch, to these years of the Millennium
520 Conc, 52 | and to the generations and epochs of human history, to our
521 1, 18 | form of God, did not count equality with God a thing to be grasped,
522 2, 25 | the Church of God (cf. 2 Esd. 13:1; Num. 20:4; Dt. 23:
523 3, 43 | of her vocation, which is essentially bound to her sacramental
524 Int, 3 | though it is not possible to establish an exact chronological point
525 2, 25 | speaks of the pilgrim Church, establishing an analogy with the Israel
526 1, 18 | he was despised, and we esteemed him not": as one destroyed (
527 3, 50 | way, through the work of evangelization, Christianity spread beyond
528 | everywhere
529 1, 22 | From the text of John it is evident that it is a mediation which
530 Int, 2 | take these very rich and evocative words from the Constitution
531 1, 21 | believing in Jesus. Her faith evokes his first "sign" and helps
532 Conc, 52 | antiphon rises to Mary, evoking that moment which saw the
533 1, 17 | the presence of God (cf. Ex. 24:16; 40:34-35; 1 Kings
534 3, 48 | Immaculate Conception (defined exactly a century before) and of
535 Conc, 52 | unceasing "here and now" when it exclaims: "Assist your people who
536 1, 12 | Lk. 1:40-42) Elizabeth's exclamation or acclamation was subsequently
537 3, 38 | of the Redeemer does not exclude but rather gives rise among
538 3, 44 | relationship to the Church as an exemplar, the Church is close to
539 Int, 1 | Christ and on her active and exemplary presence in the life of
540 3, 45 | Christ's Spirit. Thus also is exercised that motherhood in the Spirit
541 Int, 2 | subsequently in the Apostolic Exhortations Signum Magnum and Marialis
542 3, 48 | of Bishops held in 1985 exhorted everyone to follow faithfully
543 3, 48 | spirituality to which the Council exhorts us.142 Furthermore, Marian
544 2, 25 | flesh, which wandered as an exile in the desert, was already
545 2, 28 | and of the various groups existing in the Church. It is a faith
546 1, 15 | up in the midst of these expectations of her people: could she
547 3, 38 | subordinate role of Mary. She experiences it continuously and commends
548 3, 50 | Even though we are still experiencing the painful effects of the
549 1, 9 | angel the confirmation and explanation of the preceding words.
550 3, 47 | is an effective aid in exploring more deeply the truth concerning
551 2, 33 | the Church, there could be exposed for the veneration of the
552 1, 13(30) | of virginal obedience": Expositio doctrinae apostolicae, 33:
553 2, 25 | The journey also has an external character, visible in the
554 2, 31 | an occasion to sing and extol the extraordinary dignity
555 Int, 1(2) | Sam. 7:12; Tob. 14:5) and extra-Biblical, and especially of the New
556 1, 16 | taken place in conditions of extreme poverty. We know from Luke
557 1, 21 | because of his mother. We are familiar with the sequence of events
558 1, 21 | about the Messiah in the famous passage which Jesus quoted
559 2, 28 | like Guadalupe, Lourdes, Fatima and the others situated
560 1, 9 | a result she is also the favorite daughter of the Father and
561 1, 21 | presents Mary at the wedding feast of Cana. She appears there
562 2, 31 | incomparable abundance of feasts and hymns.~
563 1, 12 | replies to her greeting and feels the child leap in her womb,
564 1, 16 | after their homage ("they fell down and worshipped him")
565 1, 21 | Jesus quoted before his fellow townsfolk in Nazareth: "
566 1, 13 | with all her human and feminine "I," and this response of
567 | few
568 2, 31(80) | of Chalcedon, Definitio fidei: Conciliorum Oecumenicorum
569 2, 28 | history. It also has a wide field of action. Through the faith
570 Conc, 52 | extraordinary results in the fields of science and technology.
571 Int, 1 | born, and our own divine filiation, in the mystery of the "
572 Int, 1 | definitively "salvation time." Finally, this "fullness" designates
573 2, 30 | Ecclesial Communities are finding agreement with the Catholic
574 3, 44 | purity an integral faith, a firm hope, and a sincere charity."127
575 1, 20 | These statements seem to fit in with the reply which
576 Int, 3 | suggesting that it would be fitting to precede that anniversary
577 Int, 1 | fullness" indicates the moment fixed from all eternity when the
578 2, 36 | a clear and life-giving flame of the spirit. The words
579 1, 20 | Through these words, there flashed out in the midst of the
580 1, 16 | together with the child has to flee into Egypt in the protective
581 1, 20 | motherhood understood only as a fleshly bond, in order to direct
582 2, 29 | determined by Christ, as one flock under one shepherd."72 The
583 3, 38 | the divine pleasure. They flow forth from the superabundance
584 2, 33 | approaching: lands of humble folk, of thinkers and of saints.
585 Int, 6 | the Council says that "the followers of Christ still strive to
586 1, 12 | Evangelist Luke guides us in the footsteps of the Virgin of Nazareth
587 3, 47 | this truth in an even more forceful way in these words: "We
588 1, 7 | is already prophetically foreshadowed in that promise made to
589 Int, 6 | nevertheless is constantly forming it, also in the sense of
590 1, 10 | According to the belief formulated in solemn documents of the
591 3, 38 | with Christ. Rather, they foster this union."95 This saving
592 2, 32 | whole spiritual outlook, fostering in them a profound devotion
593 Int, 2 | Cultus5 he expounded the foundations and criteria of the special
594 1, 22 | merits of Christ; it is founded on his mediation, absolutely
595 2, 33 | hope for all those who, in fraternal dialogue, wish to deepen
596 2, 31 | apostolic activity, despite frequent persecution, even to the
597 1, 12 | one of the Church's most frequently used prayers. But still
598 Conc, 51(147)| his love speaks to men as friends...and lives among them...,
599 Conc, 52 | of humanity towards the frontier between the two Millennia,
600 3, 43 | source of a special spiritual fruitfulness: it is the source of motherhood
601 3, 43 | her charity and faithfully fulfilling the Father's will."124 If
602 Int, 1(2) | in the sense that Christ fulfills the divine promise and supersedes
603 3, 48(141)| Cf. Encyclical Letter Fulgens Corona (8 September 1953):
604 1, 8(21) | Sermo 143: PL 52, 583; Saint Fulgentius of Ruspe, Epistola 17, VI
605 1, 22 | we read: "Mary's maternal function towards mankind in no way
606 2, 34 | would be an effective aid in furthering the progress of the dialogue
607 3, 48 | the Council exhorts us.142 Furthermore, Marian spirituality, like
608 3, 39 | joined and, as it were, fused together.~For this reason
609 1, 8(21) | 87, 148; Severianus of Gabala, In mundi creationem, Oratio
610 2, 28 | mind and the heart. It is gained or regained continually
611 Conc, 51 | Mother of the Redeemer, gate of heaven, star of the sea, ~
612 2, 28 | of this world they must gather around that King to whom
613 2, 28 | communities, of places and gatherings, and of the various groups
614 Int, 3 | the same time directs our gaze towards his Mother. In recent
615 3, 43 | life from the Spirit, she "generates" sons and daughters of the
616 3, 44 | mystery also consists in generating people to a new and immortal
617 3, 38 | consubstantial Son and his "generous companion" in the work of
618 2, 31 | blossoming.81 The poetic genius of St. Ephrem the Syrian,
619 2, 28 | perhaps speak of a specific "geography" of faith and Marian devotion,
620 1, 10(25) | Cf. Saint Germanus of Constantinople, In Annuntiationem
621 Int, 3(7) | Cf. Insegnamenti di Giovanni Paolo II, VI/2 (1983) 225f.;
622 3, 48(143)| cf. among his works Le glorie di Maria.~
623 2, 31 | one of the outstanding glories of Armenia, with powerful
624 2, 33 | relationship with the Son which glorifies the Mother. Sometimes she
625 2, 33 | embraces him with tenderness (Glykophilousa); at other times she is
626 1, 20 | these things relate to the goals and tasks assigned to every
627 3, 42 | venerated under the title of 'God-bearer.' In all perils and needs,
628 1, 16 | cf. Lk. 2:7).~A just and God-fearing man, called Simeon, appears
629 Int, 5 | union with Christ."13 This "going before" as a figure or model
630 3, 38 | source." And thus "the one goodness of God is in reality communicated
631 2, 28 | my own native land, Jasna Gora? One could perhaps speak
632 3, 42 | Redeemer, and with his singular graces and offices. By these, the
633 2, 26 | had been called by Jesus gradually from the beginning of his
634 3, 50 | Baptism of Saint Vladimir, Grand Duke of Kiev [988]. This
635 1, 13 | in the divine plan, the granting of her Son's desire.~Mary
636 1, 23(47) | the Gospels: no one can grasp its meaning without having
637 1, 18 | equality with God a thing to be grasped, but emptied himself, taking
638 3, 46 | is capable of bearing the greatest sorrows; limitless fidelity
639 1, 8 | you" (Lk. 1:28). Mary "was greatly troubled at the saying,
640 1, 11 | determines the extraordinary greatness and beauty of her whole
641 1, 20 | messianic mission of her Son grew clearer to her eyes and
642 2, 26 | Risen Christ. And that first group of those who in faith looked "
643 1, 15 | house of Jacob." Mary had grown up in the midst of these
644 2, 26 | Church is born and then grows through the testimony that
645 2, 28 | message of centers like Guadalupe, Lourdes, Fatima and the
646 1, 15 | of her people: could she guess, at the moment of the Annunciation,
647 1, 21 | been served to the wedding guests.~What deep understanding
648 3, 39 | Mother of the Son of God, guided by spousal love, the love
649 3, 48 | faithfully the teaching and guidelines of the Council We can say
650 3, 41 | Preserved free from all guilt of original sin, the Immaculate
651 1, 19 | blessing of faith It goes right hack to "the beginning." and
652 2, 37(92) | Epiphanius, Panarion, III, 2; Haer. 78, 18: PG 42, 727-730.~
653 1, 19 | of Mary, whom the angel hailed as "full of grace." If as "
654 3, 48 | consecration to Christ through the hands of Mary, as an effective
655 1, 18 | wood of the Cross her Son hangs in agony as one condemned. "
656 3, 50 | not know their Savior, are happily gathered together in peace
657 3, 40 | until they are led to their happy homeland."105 In this way
658 1, 11 | not take place without a hard struggle, a struggle that
659 1, 12 | Mary arrived there "in haste," to visit Elizabeth her
660 2, 34 | tradition, could help us to hasten the day when the Church
661 Bles | dear Sons and Daughters, ~Health and the Apostolic Blessing.~
662 1, 20 | spirit which develop from hearing and keeping God's word.~
663 1, 21 | forms and degrees weighs heavily upon his life. Precisely
664 1, 17 | that beginning a particular heaviness of heart, linked with a
665 1, 13 | to do your will, O God" (Heb. 10:5-7). The mystery of
666 1, 13 | according to the Letter to the Hebrews, says to the Father as he
667 2, 35 | rich away empty. ~He has helped his servant Israel, ~remembering
668 Conc, 52 | and nations; she sees her helping the Christian people in
669 2, 35 | lowliness. ~For behold, henceforth all generations ~will call
670 1, 14 | indeed with an ever greater heroism of faith - the "obedience"
671 1, 17 | Nazareth, Mary's life too is "hid with Christ in God" (cf.
672 1, 20 | brought Mary out of her hiddenness.~Through these words, there
673 2, 33 | at other times she is a hieratic figure, apparently rapt
674 3, 48 | Marian Year, in order to highlight the exceptional holiness
675 1, 23 | Cross" says more. Jesus highlights a new relationship between
676 2, 25 | time and space in which it historically takes place. For the Church "
677 2, 33 | Christ and manifests him (Hodegetria); as a praying figure in
678 2, 30 | the Mother of the Lord and hold that this forms part of
679 1, 16 | from the East, after their homage ("they fell down and worshipped
680 1, 8(21) | expression: cf. Origen, In Lucam homiliae, VI, 7: S. Ch. 87, 148;
681 3, 50(145)| Homily on 1 January 1987.~
682 2, 32 | magnify you who are more honorable than the Cherubim and incomparably
683 2, 30 | 17).~Meanwhile, it is a hopeful sign that these Churches
684 3, 47 | model. Indeed, as Paul VI hopes and asks, the Church must
685 3, 45(130)| of material lodging and hospitality in his house; it indicates
686 Conc, 51 | of his love through the "humanization" of his Son, who is of the
687 1, 18 | Cross, Mary is the witness, humanly speaking, of the complete
688 1, 18 | precisely on Golgotha "humbled himself and became obedient
689 1, 14 | living God, knowing and humbly recognizing "how unsearchable
690 3, 41 | Christ also in others, with humility and patience lead their
691 2, 31(81) | to Mary in the Ethiopian hymnology and liturgy deserves to
692 3, 38(96) | honor which she receives: Id., In Nativitate B. Mariae
693 3, 47 | history. And by her ecclesial identification as the "woman clothed with
694 Int, 3 | chronological point for identifying the date of Mary's birth,
695 3, 45(130)| text the expression "eis ta idia" goes beyond the mere acceptance
696 3, 48(141)| Encyclical Letter Ad Diem Illum (2 February 1904), on the
697 Int, 6(16) | this star of the sun which illuminates the world: where does the
698 1, 22 | to note how the Council illustrates Mary's maternal role as
699 3, 47 | authentic form of perfect imitation of Christ."137~Thanks to
700 3, 38 | no way do they impede the immediate union of the faithful with
701 3, 41(108)| Saint Bernard presents Mary immersed in the splendor of the Son'
702 1, 18 | lovingly consenting to the immolation of the victim to whom she
703 3, 38 | from it. In no way do they impede the immediate union of the
704 1, 8(21) | Deiparae et contra Arium impium, PG 62, 765f.; Basil of
705 3, 50 | Mother of mankind. Let them implore that she who aided the beginning
706 2, 29 | that unity which Christ implored from the Father for his
707 3, 41(110)| aspect of Mary's mediation as implorer of clemency from the "Son
708 3, 44 | the order of grace, for it implores the gift of the Spirit,
709 1, 12 | with God nothing will be impossible" (Lk. 1:36-37). The divine
710 2, 33 | the spiritual knowledge inaccessible to human reasoning and who
711 1, 14 | faith at the Annunciation inaugurates the New Covenant. Just as
712 2, 31 | Oriental Churches with an incomparable abundance of feasts and
713 2, 32 | honorable than the Cherubim and incomparably more glorious than the Seraphim.
714 1, 17 | of faith," while Jesus "increased in wisdom...and in favor
715 3, 41 | is "united by a close and indissoluble bond" to Christ, for, if
716 1, 20(43) | Augustine, Sermo 25 (Sermones inediti), 7: PL 46, 938.~
717 Conc, 51 | bridged all the spaces of that infinite "distance" which separates
718 3, 38 | teaches that "all the saving influences of the Blessed Virgin on
719 Int, 1 | Spirit, who had already infused the fullness of grace into
720 1, 17 | the Virgin-Mother has been initiated into the radical "newness"
721 3, 48 | Christ's birth, a similar initiative was taken in the past. when
722 1, 16 | having found "no place in the inn," she gave birth to her
723 3, 45 | everything that makes up his inner life, that is to say into
724 1, 19 | which unlocks for us the innermost reality of Mary, whom the
725 2, 37 | the poor is wonderfully inscribed in Mary's Magnificat. The
726 Int, 3(7) | Cf. Insegnamenti di Giovanni Paolo II, VI/
727 2, 30 | converging upon these two inseparable aspects of the same mystery
728 2, 31 | Armenia, with powerful poetic inspiration ponders the different aspects
729 2, 28 | missionary communities, religious institutes and dioceses; through the
730 2, 37(93) | the Doctrine of the Faith, Instruction on Christian Freedom and
731 3, 43 | the Church is the sign and instrument of intimate union with God,
732 1, 20 | preserving her virginity intact, in that same faith she
733 3, 44 | with virginal purity an integral faith, a firm hope, and
734 2, 31 | always been marked by an intense desire for Christian commitment
735 3, 50 | all the saints and angels, intercede with her Son in the fellowship
736 3, 40 | Church as maternal mediation: interceding for all her children, the
737 3, 43 | of Saint Paul contain an interesting sign of the early Church'
738 Int, 4 | has the Church sought to interpret it from the very beginning:
739 1, 8(21) | there is a wide and varied interpretation of this expression: cf.
740 2, 28 | in the Church's work of introducing into the world the Kingdom
741 Int | INTRODUCTION~
742 3, 46 | ability to combine penetrating intuition with words of support and
743 3, 43 | preserving the word of God and investigating its riches with discernment
744 1, 11 | as the unchangeable and inviolable sign of God's election,
745 1, 21 | which resulted from that invitation, that "beginning of the
746 Conc, 51(147)| them..., so that he may invite and take them into fellowship
747 Conc, 51 | of the Hours, among the invocations addressed to Mary by the
748 2, 31 | celebrated her with praise and invoked her with unceasing prayer.
749 3, 40 | her faith in this truth by invoking Mary "under the titles of
750 2, 37 | second Christian Millennium, involves a renewed commitment to
751 Conc, 52 | historical transformation, which irreversibly continues: the transformation
752 2, 36 | eternal love which, as an irrevocable gift, enters into human
753 3, 50(145)| Homily on 1 January 1987.~
754 1, 21 | servants to fill the stone jars with water, and the water
755 1, 8 | this "gift from above" (cf. Jas. 1:17). As the Council teaches,
756 2, 28 | one in my own native land, Jasna Gora? One could perhaps
757 1, 8(21) | S. Ch. 80, 96-101; Saint Jerome, Epistola 65, 9: PL 22,
758 3, 50 | especially during this Year, to join in prayer with all those
759 1, 18 | only - begotten Son and joining herself with her maternal
760 1, 12 | the Baptist, who at the Jordan will point out Jesus as
761 2, 25 | Israel of the Old Covenant journeying through the desert. The
762 Int, 2 | Mt. 28:20), the Church journeys through time towards the
763 1, 12 | Nazareth towards "a city of Judah" (Lk. 1:39). According to
764 Int, 1(2) | with similar expressions of Judaism, both Biblical (cf. Gen.
765 3, 41(110)| clemency from the "Son as Judge," cf. Saint Bernard, In
766 3, 42 | biblical and theological justification.121~
767 2, 37(91) | Cf. for example Saint Justin, Dialogus cum Tryphone ludaeo,
768 1, 12 | would be the modern Ain Karim, situated in the mountains,
769 1, 8 | expression "full of grace" (kecharitoméne).21~If we wish to meditate
770 1, 20 | hear the word of God and keep it" (Lk. 11:28). He wishes
771 1, 20 | develop from hearing and keeping God's word.~This same shift
772 1, 18 | is perhaps the deepest "kenosis" of faith in human history.
773 2, 31(81) | week. Cf. also the Matshafa Kidana Mehrat (Book of the Pact
774 3, 50 | Vladimir, Grand Duke of Kiev [988]. This marked the beginning
775 1, 17 | Ex. 24:16; 40:34-35; 1 Kings 8:10-12). Therefore Mary
776 1, 12 | the power of God: "your kins woman Elizabeth in her old
777 Conc, 52 | thoughts are addressed the kiss of peace, my greeting and
778 2, 26 | author of salvation,"62 knew that Jesus was the Son of
779 1, 19 | Constitution Lumen Gentium: "The knot of Eve's disobedience was
780 3, 48 | spirituality and devotion are not lacking.~There thus exist solid
781 2, 33 | mention the icon of Our Lady of Vladimir, which continually
782 1, 16 | her Son in a stable and "laid him in a manger" (cf. Lk.
783 3, 43 | found in John: "bride of the Lamb" (Rev. 21:9). If the Church
784 1, 8 | Nazareth in this way?~In the language of the Bible "grace" means
785 | latter
786 3, 40 | up to heaven, she did not lay aside this saving role,
787 Int, 3 | during these last years leading up to the year 2000.~
788 1, 23(47) | its meaning without having leaned his head on Jesus' breast
789 1, 12 | greeting and feels the child leap in her womb, and being "
790 1, 12 | witness: "The babe in my womb leaped for joy" (Lk. 1:44). This
791 1, 20 | Does he perhaps wish to leave her in the hidden obscurity
792 1, 24 | promise, the times were at length fulfilled and the new dispensation
793 2, 37 | suspicion" which the "father of lies" sowed in the heart of Eve
794 2, 36 | spring forth like a clear and life-giving flame of the spirit. The
795 Int, 5 | question of the Virgin Mother's life-story, of her personal journey
796 Int, 6 | journey of faith. If they lift their eyes to her from their
797 3, 48(143)| Saint Alfonso Maria de' Liguori, the second centenary of
798 1, 19 | Mary the "mother of the liing" and often speak of "death
799 Int, 1(2) | so to speak, reached its limit. That is to say, the period
800 3, 46 | bearing the greatest sorrows; limitless fidelity and tireless devotion
801 2, 25 | time "she transcends all limits of time and of space."55
802 2, 25 | in the most profound and limpid way "the mighty works of
803 1, 24 | the Church. The person who links these two moments is Mary:
804 1, 10 | Alighieri places on the lips of St. Bernard: "daughter
805 2, 30 | those who are attentively listening to what "the Spirit is saying
806 2, 27 | And it is precisely this lively sharing in Mary's faith
807 2, 31(83) | Saint Gregory of Narek, Le livre de prieres: S. Ch. 78, 160-
808 2, 28 | not only individuals or local groups, but sometimes whole
809 3, 45(130)| in the sense of material lodging and hospitality in his house;
810 3, 46 | beauty which mirrors the loftiest sentiments of which the
811 1, 19 | unbelief, the Virgin Mary loosened by her faith."41 In the
812 3, 41 | to her Son, the Lord of lords (cf. Rev. 19:16) and the
813 2, 32 | Seraphim. You who, without losing your virginity, gave birth
814 1, 12 | she greets Mary with a loud cry: "Blessed are you among
815 2, 28 | centers like Guadalupe, Lourdes, Fatima and the others situated
816 1, 18 | spirit to his sacrifice, lovingly consenting to the immolation
817 2, 35 | looked on his servant in her lowliness. ~For behold, henceforth
818 3, 45 | man: "Behold your son."~lt can also be said that these
819 3, 43(126)| Bonaventure, Comment. in Evang. Lucae, Ad Claras Aquas, VII, 53,
820 2, 37(91) | Justin, Dialogus cum Tryphone ludaeo, 100: Otto II, 358; Saint
821 2, 34 | breathe fully with her "two lungs," the East and the West.
822 2, 31 | the Syrian, called "the lyre of the Holy Spirit," tirelessly
823 1, 23 | wife of Clopas, and Mary Magdalene. When Jesus saw his mother,
824 2, 31 | extraordinary dignity and magnificent beauty of the Virgin Mary,
825 2, 35 | communal devotion. ~"My soul magnifies the Lord, ~and my spirit
826 2, 32 | and Mother of our God. We magnify you who are more honorable
827 2, 33 | This custom has been maintained in the whole of the East
828 3, 47 | throughout her life, the Church maintains with the Mother of God a
829 1, 16 | stable and "laid him in a manger" (cf. Lk. 2:7).~A just and
830 1, 24 | Since it pleased God not to manifest solemnly the mystery of
831 3, 48 | in our own time too new manifestations of this spirituality and
832 1, 13 | of intellect and will," manifesting "the obedience of faith"
833 2, 33 | that leads to Christ and manifests him (Hodegetria); as a praying
834 2, 33 | protectress who stretches out her mantle over the peoples (Pokrov),
835 1, 12 | texts reveal an essential Mariological content, namely the truth
836 3, 48 | dimension emerging from the Mariology of the Council, the end
837 Int, 6 | be the "Star of the Sea" (Maris Stella) 16 for all those
838 2, 37 | the first witness of this marvelous truth, which will be fully
839 2, 31(81) | Cf. the Weddase Maryam (Praises of Mary), which
840 3, 40(105)| peace" (cf. Preface of the Mass of the Blessed Virgin Mary,
841 1, 16 | Lk. 2:21). Simeon's words match the meaning of this name,
842 [Title] | Redemptoris Mater~
843 3, 45(130)| disciple in the sense of material lodging and hospitality
844 Conc, 52 | from eternity She sees Mary maternally present and sharing in the
845 1, 22 | life to souls."45 And "this maternity of Mary in the order of
846 2, 31(81) | of the week. Cf. also the Matshafa Kidana Mehrat (Book of the
847 Int, 3 | true "Morning Star" (Stella Matutina). For just as this star,
848 | Meanwhile
849 Int, 1(2) | to Abraham and by the Law mediated by Moses has now reached
850 3, 38(96) | formula of mediatrix "ad Mediatorem" of Saint Bernard, In Dominica
851 1, 8 | kecharitoméne).21~If we wish to meditate together with Mary on these
852 2, 26 | Upper Room Mary's journey meets the Church's journey of
853 2, 31(81) | also the Matshafa Kidana Mehrat (Book of the Pact of Mercy);
854 1, 10(27) | cf. Liturgy of the Hours, Memomial of the Blessed Virgin Mary
855 3, 41(110)| Encyclical Epistle Octobri Mense (22 September 1891): Acta
856 1, 13 | accomplished in her: "The Father of mercies willed that the consent
857 2, 33 | peoples (Pokrov), or as the merciful Virgin of tenderness (Eleousa).
858 3, 45(130)| ta idia" goes beyond the mere acceptance of Mary by the
859 1, 13(35) | 38, 1019; De peccatorum meritis et remissione, I, 29, 57:
860 1, 21 | She puts herself "in the middle," that is to say she acts
861 Conc, 52 | frontier between the two Millennia, the Church, for her part,
862 1, 17 | of that Son, therefore, mindful of what has been told her
863 1, 8 | the Gospel context, which mingles revelations and ancient
864 1, 8 | her proper earthly name: Miryam (= Mary), but by this new
865 1, 21 | meant to help man in his misfortunes, to free him from the evil
866 3, 40(105)| Mediatrix of Grace, in Collectio Missarum de Beata Maria Virgine,
867 2, 28 | churches," of parish and missionary communities, religious institutes
868 1, 16 | his mission, namely, in misunderstanding and sorrow. While this announcement
869 1, 12 | Son; and this is the sixth month with her who was called
870 3, 48(141)| Extraordinary jubilee of a few months; Pii X P. M. Acta, I, 147-
871 3, 47 | part, as a mother, in that monumental struggle; against the powers
872 Int, 3 | began to shine like a true "Morning Star" (Stella Matutina).
873 2, 32 | are offered to Mary, have moulded the faith, piety and prayer
874 1, 17(36) | Ascent of Mount Carmel, 1. II, Ch. 3, 4-
875 1, 12 | Ain Karim, situated in the mountains, not far from Jerusalem.
876 2, 29 | scandal.73~The ecumenical movement, on the basis of a clearer
877 3, 44 | Families, in the modern movements of spirituality, including
878 Int, 3 | The circumstance which now moves me to take up this subject
879 1, 8(21) | Severianus of Gabala, In mundi creationem, Oratio VI, 10:
880 1, 9 | indicates all the supernatural munificence from which Mary benefits
881 3, 41(108)| Apostolic Constitution Munificentissimus Deus (1 November 1950):
882 3, 42 | mother and virgin," and these names have a profound biblical
883 1, 12 | 12. Immediately after the narration of the Annunciation, the
884 1, 10(25) | Crete, Canon in B. Mariae Natalem, 4. PG 97, 1321f., In Nativitatem
885 2, 28 | mention the one in my own native land, Jasna Gora? One could
886 3, 39 | of the union of the two natures in the person of the Word (
887 Int, 6(16) | darkness?": Saint Bernard, In Navitate B. Mariae Sermo - De aquaeductu,
888 3, 46 | progress in this attitude, the nearer Mary leads them to the "
889 2, 34 | this is more than ever necessary today. It would be an effective
890 1, 18 | speaking, of the complete negation of these words. On that
891 | neither
892 Conc, 52 | Lord, in the year 1987, the ninth of my Pontificate.~JOHN
893 3, 50 | beyond Europe, as far as the northern territories of the Asian
894 1, 19(42) | Fathers quoted there in Notes 8 and 9.~
895 2, 37 | gives himself in the Son, notwithstanding man's sin: "He so loved
896 2, 25 | of God (cf. 2 Esd. 13:1; Num. 20:4; Dt. 23:1ff.). Likewise
897 2, 33 | Mary is represented in a number of ways: as the throne of
898 2, 36(89) | Magnificat contain or echo numerous passages of the Old Testament.~
899 1, 20 | womb, gives him birth and nurses him: the nursing mother
900 3, 42 | As Mother, "believing and obeying...she brought forth on earth
901 3, 41 | reign,"113 and she fully obtained that "state of royal freedom"
902 3, 50 | the Marian Year there will occur the Millennium of the Baptism
903 1, 18(40) | Bernard, In Dominica infra octavam Assumptionis Sermo, 14:
904 3, 41(110)| XIII, Encyclical Epistle Octobri Mense (22 September 1891):
905 3, 42 | his singular graces and offices. By these, the Blessed Virgin
906 1, 23 | since she "belongs to the offspring of Adam she is one with
907 1, 17 | the first of those "little ones" of whom Jesus will say
908 1, 14 | believe means "to abandon oneself" to the truth of the word
909 3, 39 | Son of God refers, on the ontological level, to the very reality
910 Int, 3 | In recent years, various opinions have been voiced suggesting
911 1, 20 | proclaimed by Jesus is not in opposition, despite appearances, to
912 1, 11 | first sin whose effects oppress the whole earthly history
913 2, 37 | of "the poor" and of "the option in favor of the poor" in
914 1, 16 | the occasion of the census ordered by the Roman authorities,
915 1, 21 | you" (Jn. 2:5). Then Jesus orders the servants to fill the
916 2, 31 | the worship or the ancient Oriental Churches with an incomparable
917 1, 20 | deriving from a common origin from the same set of parents. "
918 3, 38 | Blessed Virgin on mankind originate...from the divine pleasure.
919 1, 11 | evil of sin in its very origins: "he will crush the head
920 2, 37(91) | cum Tryphone ludaeo, 100: Otto II, 358; Saint Irenaeus,
921 | ourselves
922 1, 23 | human race had already been outlined, now it is clearly stated
923 2, 32 | permeated their whole spiritual outlook, fostering in them a profound
924 1, 21 | as a mediatrix not as an outsider, but in her position as
925 2, 31 | Gregory of Narek, one of the outstanding glories of Armenia, with
926 1, 9 | power of the Most High will overshadow you; therefore the child
927 1, 10(24) | 8 December 1854): Pii IX P.M. Acta, pars I, 616; Second
928 Conc, 52 | succeeded in speeding up the pace of history. But the fundamental
929 2, 31(81) | Kidana Mehrat (Book of the Pact of Mercy); the importance
930 3, 50 | are still experiencing the painful effects of the separation
931 2, 37(92) | Cf. Saint Epiphanius, Panarion, III, 2; Haer. 78, 18: PG
932 2, 31 | Syriac Church.82 In his panegyric of the Theotókos, St. Gregory
933 Int, 3(7) | Insegnamenti di Giovanni Paolo II, VI/2 (1983) 225f.; Pope
934 1, 10(27) | Divina Commedia, Paradiso, XXXIII, 1; cf. Liturgy
935 2, 25 | the invisible Comforter (parakletos) (cf. Jn. 14:26; 15:26;
936 Int, 1(2) | pleroma tou chronou) is parallel with similar expressions
937 2, 28 | domestic churches," of parish and missionary communities,
938 2, 36(89) | contain or echo numerous passages of the Old Testament.~
939 3, 47 | people, both faithful and pastors."134 Later, in 1968, in
940 3, 41 | others, with humility and patience lead their brothers and
941 1, 14 | of Abraham. Just like the Patriarch of the People of God, so
942 1, 17 | the time of Moses and the Patriarchs the cloud covered the presence
943 1, 8(21) | In Patristic tradition there is a wide
944 2, 31 | liturgical worship "the Orientals pay high tribute, in very beautiful
945 2, 29 | arouses the desire to be peacefully united, in the manner determined
946 1, 13(35) | 196, I: PL 38, 1019; De peccatorum meritis et remissione, I,
947 3, 44 | maternal love.129 Here we perceive the real value of the words
948 1, 15 | through faith she may have perceived in that instant the was
949 3, 42 | of 'God-bearer.' In all perils and needs, the faithful
950 2, 32 | the centuries they have permeated their whole spiritual outlook,
951 1, 17 | first human creature thus permitted to discover Christ was Mary,
952 2, 31 | activity, despite frequent persecution, even to the point of bloodshed.
953 3, 46 | that the more her children persevere and progress in this attitude,
954 Conc, 52 | until the final end, in the perspective of the end of the world,
955 3, 39 | s motherhood, completely pervaded by her spousal attitude
956 3, 40(105)| intercession and forgiveness, petition and grace, reconciliation
957 1, 20 | unwittingly that prophetic phrase of Mary's Magnificat and
958 2, 37 | from God their salvation, placing all their trust in him (
959 3, 39 | the service of the saving plans of the Most High. And to
960 Conc, 52 | and his Mother with the plea: "Assist us." For, as this
961 Int, 1(2) | expression "fullness of time" (pleroma tou chronou) is parallel
962 2, 36 | expressed with the religious and poetical exultation of her whole
963 1, 21 | spokeswoman of her Son's will, pointing out those things which must
964 2, 33 | mantle over the peoples (Pokrov), or as the merciful Virgin
965 1, 20 | continued to hear and to ponder that word, in which there
966 2, 26 | kept all these things, pondering them in her heart" (Lk.
967 2, 31 | powerful poetic inspiration ponders the different aspects of
968 Conc, 52 | year 1987, the ninth of my Pontificate.~JOHN PAUL II~
969 Int, 2 | Marian devotion - liturgical, popular and private - which respond
970 2, 29(74) | Encyclical Epistle Adiutricem Populi (5 September 1985): Acta
971 1, 21 | an outsider, but in her position as mother. She knows that
972 3, 38 | with her motherhood. It possesses a specifically maternal
973 1, 16 | in conditions of extreme poverty. We know from Luke that
974 3, 47 | monumental struggle; against the powers of darkness"138 which continues
975 3, 44 | youth, and in the pastoral practice of the Marian Shrines. Mary
976 3, 45 | history of the Church has been practiced and expressed in different
977 2, 35 | obedience to her Lord, who prayed for this unity before his
978 2, 28 | Hence when she is being preached and venerated, she summons
979 3, 43 | the word of God, "by her preaching and by baptism she brings
980 1, 9 | confirmation and explanation of the preceding words. Gabriel says to her: "
981 1, 16 | in accordance with the precepts of the Law of Moses, Mary
982 1, 10(26) | Peter Damian, Carmina et preces, XLVII: PL 145, 934.~
983 Int, 1 | Mother of the Redeemer has a precise place in the plan of salvation,
984 Int, 2 | after the Council, my great predecessor Paul VI decided to speak
985 1, 13 | that the consent of the predestined Mother should precede the
986 1, 17 | and man" (Lk. 2:52). God's predilection for him was manifested ever
987 3, 39 | life she was especially predisposed to cooperation with Christ,
988 Int, 1 | fiat of the New Covenant, prefigures the Church's condition as
989 3, 49 | also, on her own part, to prepare for the future the paths
990 1, 21 | than the wine which has previously been served to the wedding
991 Conc, 51 | ready to restore at a great price the eternal plan of his
992 2, 31(83) | Gregory of Narek, Le livre de prieres: S. Ch. 78, 160-163; 428-
993 Int, 4 | take on light," then this principle must be applied in a very
994 Int, 2 | liturgical, popular and private - which respond to the spirit
995 2, 31 | therefore that Mary occupies a privileged place in the worship or
996 1, 20 | according to the flesh. Probably the Mother of Jesus was
997 1, 21 | and his mother? How can we probe the mystery of their intimate
998 Conc, 52 | in the many complicated problems which today beset the lives
999 1, 15 | Annunciation by him from whom they proceeded: God himself.~
1000 Int, 2 | point straightaway - she proceeds along the path already trodden