Chapter,  Paragraph

 1 Intro,  7|           to them in heaven by the god of fire, or which they come
 2 Intro,  7|           common with others, each god exhibits but very few distinctive
 3 Intro,  7|          thus be ascribed to every god, the identification of one
 4 Intro,  7|           were offered to a single god. Finally, in other late
 5 Intro,  7|          Trita, a somewhat obscure god, who is mentioned only in
 6 Intro,  7| independent value as the want of a god exercising the particular
 7 Intro,  7|            Leader'. The only agent god mentioned at all frequently
 8 Intro,  7|            epithets of the supreme god who was being evolved at
 9 Intro,  7|            the name of the supreme god described as the 'one lord
10 Intro,  7|           havisa vidhema? 'to what god should we pay worship with
11 Intro,  7|           name, Ka, of the supreme god. The only abstract deity
12 Intro,  7|    associated with some particular god. The Maruts (p. 21), who
13 Intro,  7|     regularly one between a single god and a single demon, as exemplified
14 Intro,  7|   mentioned in connexion with some god who destroys them. The much
15   1      |            with him than any other god.~The mythology of Agni,
16   1      |        other deity. He is the only god called grhá-pati lord of
17   1      |       mighty, wise, and beneficent god. It seems to have been an
18   2      |                        SAVITR~This god is celebrated in eleven
19   2      |           to think of the glory of god Savitr. This is the celebrated
20   2      |            play on the name of the god. In nearly half its occurrences
21   2      |        name is accompanied by devá god, when it means the 'Stimulator
22   2      |           it means the 'Stimulator god'. He was thus originally
23   3      |        been generated by Vayu, the god of Wind, in the wombs of
24   6      |          is the favourite national god of the Vedic people. He
25   6      |        pantheon. He is primarily a god of the thunderstorm who
26   6      |       light. He is secondarily the god of battle who aids the victorious
27   6      | characteristic of him. Agni is the god most often conjoined with
28   6      |         Varuna (vii. 86) and Vayu, god of Wind, less often with
29   6      |          by warriors. As the great god of battle he is more frequently
30   6      |          as the designation of the God of Victory, though unconnected
31   6      |          the Indo-Iranian period a god resembling the Vrtra-slaying
32   7      |                         RUDRÁ~This god occupies a subordinate position
33   9      |         undoubtedly a sun-god or a god of light specially connected
34   9      |           the kindly nature of the god is often referred to in
35  10      |                     BRHASPÁTI~This god is addressed in eleven entire
36  11      |            a maiden; she meets the god who desires her. She thus
37  13      |                         PUSÁN~This god is celebrated in eight hymns,
38  16      |          of the sun as well as the god, Surya is the most concrete
39  17      |      Helena; and to the two Lettic God's sons who come riding on
40  17      |            Surya so the two Lettic God's sons wed the one daughter
41  21      |         the ritual of the RV., the god Soma is one of the most
42  21      |        draught has become a mighty god and is called a king; in
43  28      |         not expressly designated a god, but only a being who rules
44  29      |                          VÁTA~This god, as Váta, the ordinary name
45  29      |           once associated with the god of the rain-storm in the