Chapter,  Paragraph

 1 Intro,  1 |        Minor. For the phonetic form in which these names there
 2 Intro,  2 | assumed the earliest collected form of the Rigveda. Then followed
 3 Intro,  2 |   before the Upanishads, which form appendages to those works,
 4 Intro,  2 |        given in their original form as unaffected by the rules
 5 Intro,  4 |     book shows that it did not form a unit of the family books;
 6 Intro,  4 |   Books i to viii, in order to form a single collection belonging
 7 Intro,  4 |       other metres; thus 68-84 form a Jagati and 87-97 a Tristubh
 8 Intro,  7 |    later Indian thought in the form of the Vedanta philosophy.~
 9 Intro,  7 |       the 'third' or lightning form of fire. Similar in origin
10 Intro,  7 |      appellations, compound in form, are of rare and late occurrence.
11 Intro,  7 |         invoked in many hymns, form a comprehensive group, which
12 Intro,  8 |        him. It is the earliest form of the story which much
13 Intro,  8 |    Trade was known only in the form of barter, the cow representing
14 Intro,  10|       of all words parallel in form and matter, while taking
15   1       |       is further regarded as a form of Agni. Thus Agni is the
16   1       |     corpse-devouring (kravyád) form that burns the body on the
17   2       |    with it in such a way as to form a perpetual play on the
18   3       |       and Pusan (vi. 54). They form a troop (ganá, sárdhas),
19   7       |       His colour is brown; his form is dazzling, for he shines
20   8       |     lightning, be is golden in form, appearance, and colour.
21   8       |        represent the lightning form of Agui which lurks in the
22   8       |      the waters; and the third form of Agni is described as
23  26       |      divinity with Dawn in the form of Usása-nákta and Náktosása,
24  29       |     the rain-storm in the dual form of Vata-Parjanyá, while