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| Pontifical Council for Justice and Peace Contribution to Conference against racism IntraText - Concordances (Hapax - words occurring once) |
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1 4,10 | 10. This reconciliation will
2 5,14 | Insegnamenti III, 1 [1980], 1644). ~
3 5,14 | Populorum progressio [26 March 1967], n. 35) and illiteracy
4 8,18 | ratified this Convention in 1969; see CR, Part IV, n. 30.
5 6,16 | progrès, n. 34: AAS 63 [1971], 606); but a corollary
6 8,19 | Redemptor hominis [4 March 1979], n. 13), and she calls
7 5,14 | Message for World Day of Peace 1981, n. 3; see also his Address
8 4,10 | Messages to Christians in 1994 and 1995; documents published
9 9,20 | refugees, Washington, D. C., 1996, which is an educational
10 5,15 | Education in Human Rights (1995-2004). In addition to students
11 9,20 | Documentation catholique 2074 [1993], 569; the Message
12 7,17 | in the Report to CERD, n. 23). The Catholic Church in
13 2,5 | necessary (cf. CR, Part IV, n. 24). We must look first to
14 6,16 | of the Catholic Church, 2488). This right must be guided
15 6,16 | of the Catholic Church, 2494). In communicating information,
16 5,15 | and Programme of Action [25 June 1993], I 33, II, nn.
17 9,20 | problems (cf. CR, Part IV, n. 29), and has always paid special
18 3,6 | See, 1 May 2001. CERD/C/304/Add. 89, 1 May 2001, n.
19 4,10 | s Report to CERD, CERD/C/338/Add. 11 [26 May 2000], pp.
20 6,16 | Communication et progrès, n. 34: AAS 63 [1971], 606); but
21 5,14 | progressio [26 March 1967], n. 35) and illiteracy is "a kind
22 3,7 | Insegnamenti XV, 2 [1992], 358; Address at the General
23 5,13 | See's Report to CERD, pp. 36-66. Detailed in the area
24 3,7 | Insegnamenti VIII, 2 [1985], 370; also CR, Part I, n. 4.
25 3,7 | Insegnamenti XV, 1 [1992], 390), the Pope wanted to make "
26 3,7 | Insegnamenti XV, 2 [1992], 399). ~
27 Conclu,22| Insegnamenti XVIII, 2 [1995], 581). Solidarity must be fostered
28 6,16 | n. 34: AAS 63 [1971], 606); but a corollary of this
29 6,16 | et progrès, n. 34: AAS 63 [1971], 606); but a corollary
30 5,15 | June 1993], I 33, II, nn. 68-69). This is not to deny
31 5,14 | Insegnamenti, IX, 1 [1986], 69-70). For "the illiterate is
32 7,17 | See's Report to CERD, nn. 77 ff.). On another occasion,
33 4,10 | Add. 11 [26 May 2000], pp. 79-86), but even more through
34 9,20 | Insegnamenti, XV, 2 [1992], 80-84. In its conclusions,
35 7,17 | Insegnamenti XV, 2 [1992], 812, quoted in the Report to
36 5,14 | Insegnamenti, VIII, 2 [1985], 815-816). In another context,
37 5,14 | Insegnamenti, VIII, 2 [1985], 815-816). In another context, Pope
38 9,20 | See's Report to CERD, nn. 82 ff., see Note 16. In its
39 9,20 | Insegnamenti, XV, 2 [1992], 80-84. In its conclusions, CERD
40 4,10 | 11 [26 May 2000], pp. 79-86), but even more through
41 3,6 | May 2001. CERD/C/304/Add. 89, 1 May 2001, n. 4]). There
42 4,9 | 9. Given this fundamental
43 6,16 | Communication et progrès, n. 34: AAS 63 [1971], 606); but a corollary
44 1,4 | while the law may have abolished slavery virtually everywhere,
45 | about
46 9,20 | as previously stated, has accelerated in recent years for various
47 1,2 | already under way in 1988, is accelerating at an ever-greater pace;
48 4,9 | knowledge and therefore acceptance of others. ~
49 8,18 | example by facilitating access to bank loans for a particular
50 3,7 | present in your community on account of sin, so that we will
51 8,19 | their objectives have been achieved. ~
52 4,9 | judgements, in order to acquire a better knowledge and therefore
53 3,6 | for a renewed moral way of acting. This occurs whenever it
54 4,10 | community sincerely and actively opt for a "culture of peace",
55 7,17 | interreligious dialogue, see the activities of the Pontifical Council
56 9,20 | world" [n. 4]. See also the activity of the Pontifical Council
57 | actually
58 4,10 | benefit from means better adapted to the new missions entrusted
59 4,11 | requirement of truth there must be added a second: justice. For "
60 9,20 | differences of nationality, which addressed the increase of immigrants
61 8,18 | sole purpose of securing adequate advancement of certain racial
62 Conclu,22| each believer who, freely adhering to faith, lives it out every
63 5,15 | everything has to be rebuilt: administration, electoral system, police
64 4,11 | those who have publicly admitted crimes committed during
65 8,18 | various countries have adopted legislation providing special
66 8,18 | 1, 4 the possibility of adopting special measures "for the
67 8,18 | purpose of securing adequate advancement of certain racial or ethnic
68 3,6 | Letter Tertio millennio adveniente, n. 33) which have taken
69 4,10 | their Pastoral Letters for Advent 1993 and Lent 1993; their
70 5,14 | The grave crises currently affecting the educational system in
71 5,14 | educational system in more affluent societies show that "the
72 3,7 | American Indians and of Africans deported as slaves (cf.
73 3,7 | as slaves (cf. Message to Afro-Americans, Santo Domingo [13 October
74 | After
75 | again
76 5,13 | whatever race, condition or age, in virtue of their dignity
77 Conclu,22| social fabric undeniably aggravates racist and xenophobic attitudes
78 Intro,1 | slightly more than ten years ago, the Holy Father requested
79 4,12 | debts, but they should also agree to compensation for both
80 5,14 | international cooperation aimed at helping the poorer nations "
81 9,20 | grows, some people become alarmed and demand, for instance, "
82 9,20 | Itinerant People through, inter alia, declarations and programmes
83 4,11 | importance of procedures which allow truth to be established.
84 4,8 | years, in Africa, Latin America, Eastern Europe or Asia,
85 3,7 | expiation" and ask pardon of the American Indians and of Africans
86 4,8 | and the memory of often ancient wounds, will be guided by
87 Conclu,22| racial prejudice and ethnic animosity" (Homily at Germiston Racecourse,
88 9,20 | for example, dedicates an annual message to migrants and
89 1,4 | the evil persistence of anti-Semitic prejudice, which was the
90 1,4 | rejoice at the end of the apartheid regime in South Africa,
91 4,12 | this is the offering of an apology or expression of regret
92 3,6 | scandal" (John Paul II, Apostolic Letter Tertio millennio
93 8,18 | are different systems of applying such measures: the many
94 4,12 | must be fulfilled in an appropriate way. As far as possible,
95 1,3 | fall of the Berlin Wall aroused resentments and nationalism
96 10,21 | intervention (through techniques of artificial procreation, the use of "
97 4,8 | America, Eastern Europe or Asia, at the end of international,
98 3,7 | an act of expiation" and ask pardon of the American Indians
99 3,7 | 2000, p. 4). Having already asked pardon of the peoples of
100 7,17 | especially the meeting in Assisi in 1986 and in Saint Peter'
101 5,15 | and related intolerance associated with it, there must be a
102 5,15 | etc. ~If peace cannot be attained without respect for human
103 9,20 | has always paid special attention to refugees, migrants and
104 4,8 | can ever begin unless an attitude of sincere forgiveness takes
105 3,6 | whenever it becomes possible to attribute to past historical deeds
106 3,7 | Address at the General Audience [21 October 1992], 3: Insegnamenti
107 6,16 | good. ~Moreover, public authorities have the important responsibility
108 5,13 | territories of the Palestinian Authority. In its Conclusions, CERD
109 6,16 | particular, they should avoid letting serious prejudices
110 9,20 | was in full swing, Nous avons besoin de vous [20 May 1993]:
111 5,13 | social classes or ethnic backgrounds come into contact with each
112 8,18 | by facilitating access to bank loans for a particular category
113 Conclu,22| out of the complete moral bankruptcy of racial prejudice and
114 1,3 | such a degree that at times barbarous acts are committed against
115 Intro,1 | Related Intolerance", the basic concerns of the next World
116 10,21 | human beings", destined basically for the convenience of certain
117 3,7 | celebrated in Saint Peter's Basilica in Rome on 12 March 2000,
118 1,4 | should be recalled, that began and ended with planned massacres
119 | begin
120 7,17 | must show that religious belief inspires peace, encourages
121 Conclu,22| contribution made by each believer who, freely adhering to
122 7,17 | World Day of Peace 1992: "Believers united in building peace"). ~
123 4,10 | restoring peace, should benefit from means better adapted
124 1,3 | clear that the fall of the Berlin Wall aroused resentments
125 9,20 | in full swing, Nous avons besoin de vous [20 May 1993]:
126 | beyond
127 5,15 | being, the solidarity which binds together all the members
128 Conclu,22| Nguyên Van Thuân ~President ~Bishop Giampaolo Crepaldi ~Secretary ~ ~ ~
129 1,3 | tight lid for years, that borders inherited from colonial
130 5,13 | in the field, notably in Bosnia-Herzegovina, Israel and the territories
131 5,14 | also his Address to the Brazilian Bishops of the North-Eastern
132 9,20 | recognize that immigrants bring with them the riches of
133 9,20 | U.S.A., such as Who are my brothers and sisters? A Catholic
134 4,10 | processes will not be enough to build a lasting peace, only the
135 7,17 | 1992: "Believers united in building peace"). ~
136 3,6 | actions, and can become a burden weighing on the conscience
137 4,12 | form of reparation, but the calculation of the compensation is often
138 4,12 | should the rich nations cancel debts, but they should also
139 4,10 | place solid structures "capable of withstanding the uncertainties
140 Conclu,22| communal. ~François-Xavier Cardinal Nguyên Van Thuân ~President ~
141 5,14 | being's education is not carried out only with the help of
142 3,6 | has not always been the case in practice nor has it been
143 4,8 | institutions, their mandate is to cast light upon these troubled
144 8,18 | bank loans for a particular category of the population. There
145 9,20 | May 1993]: Documentation catholique 2074 [1993], 569; the Message
146 1,3 | paradox actually has many causes. It is clear that the fall
147 4,8 | a desire for revenge and causing fresh destruction" (John
148 3,7 | Year, a Solemn Mass was celebrated in Saint Peter's Basilica
149 5,13 | every continent through many centuries. Faithful to her values,
150 7,17 | Address at the Closing Ceremony, Vatican City [28 October
151 2,5 | Yugoslavia, have not succeeded in changing attitudes. These penal measures
152 5,15 | families, and those in charge of the media to contribute
153 4,12 | an obligation weighing chiefly on the more developed countries.
154 10,21 | condemned, concerns the unborn child (cf. CR, Part II, n. 16)
155 9,20 | recognize in him the face of Christ", Insegnamenti, XV, 2 [1992],
156 4,10 | 1993 and Lent 1993; their Christmas and New Year Messages to
157 4,10 | freedom and security in every circumstance". (Message for World Day
158 2,5 | If war or other terrible circumstances make others the enemy, the
159 1,3 | More Fraternal Society, cited henceforth as CR). ~
160 7,17 | Closing Ceremony, Vatican City [28 October 1999]: L'Osservatore
161 7,17 | year of "dialogue between civilizations", it is good to remember
162 5,13 | faiths, cultures, social classes or ethnic backgrounds come
163 1,4 | massacres or the "ethnic cleansing" of recent years, often
164 1,3 | actually has many causes. It is clear that the fall of the Berlin
165 7,17 | can help to recognize clearly ... new emerging forms of
166 5,15 | failure, whatever be the cleverness of diplomats or the forces
167 10,21 | so-called therapeutic cloning, etc.). Here there is a
168 1,2 | ways of life are drawing closer together and becoming more
169 7,17 | liberty" (Address at the Closing Ceremony, Vatican City [
170 9,20 | promote tolerance, friendly co-existence and multiracial integration
171 8,19 | rather than foster social cohesion, that in the area of employment
172 1,3 | that borders inherited from colonial times had too often failed
173 5,13 | classes or ethnic backgrounds come into contact with each other" [
174 2,5 | and most radical Christian commandment is to love that enemy and
175 10,21 | especially if powerful commercial interests exploit it. Governments
176 4,8 | truth and reconciliation commissions" (as in South Africa) were
177 Conclu,22| and civil, individual and communal. ~François-Xavier Cardinal
178 6,16 | this is that the right to communicate the truth is not unconditional (
179 6,16 | to the content of what is communicated. Those responsible for information
180 6,16 | Catholic Church, 2494). In communicating information, therefore,
181 6,16 | primary duty is truth (cf. Communicationis Socialis Praepositi, Communication
182 1,2 | discoveries and the development of communications technology have "shrunk"
183 4,8 | the fall of military or communist dictatorships, legislation
184 3,6 | religious, cultural and civil communities with whom she is related" (
185 8,19 | group rather than their competence, and finally that freedom
186 Conclu,22| path forward, out of the complete moral bankruptcy of racial
187 1,4 | situations that gravely compromise the equal dignity of every
188 8,19 | freedom of choice will be compromised. Those who support these
189 Conclu | Conclusion ~
190 9,20 | public debate in order to condemn racism and foster openness
191 4,8 | for them, without however condemning them to penal sanctions.
192 5,13 | people of whatever race, condition or age, in virtue of their
193 4,8 | offering amnesty under certain conditions. Thus "truth and reconciliation
194 5,13 | individuals, ... and should be conducive to fraternal relations with
195 3,7 | of which special prayers confessing faults and requesting pardon
196 3,7 | particular intentions, there were confessions for faults committed in
197 4,8 | because of her unshakeable confidence in the infinite forgiveness
198 7,17 | 1999 - have made me more confident that mutual openness between
199 5,15 | has been through years of conflict and everything has to be
200 3,7 | rejection and exclusion, consenting to acts of discrimination
201 1,2 | have "shrunk" the planet considerably. The globalization now emerging
202 8,18 | Convention as the Catholic Church considers it its duty to preach the
203 2,5 | Catholic Church, in its constant appeal for personal conversion,
204 5,15 | or future leaders, every construction of peace remains fragile;
205 5,13 | ethnic backgrounds come into contact with each other" [n. 8]). ~
206 6,16 | techniques used as to the content of what is communicated.
207 5,13 | confession and on every continent through many centuries.
208 2,5 | is the heart that must be continually purified so that it is no
209 1,4 | movement of peoples has continued to increase and the intermingling
210 9,20 | its appreciation for the contributions made by the Pontifical Council
211 8,19 | this kind of policy remains controversial. There is a real risk that
212 10,21 | destined basically for the convenience of certain others. This
213 5,14 | efforts of international cooperation aimed at helping the poorer
214 6,16 | growing public in every corner of the earth can be a powerful
215 6,16 | AAS 63 [1971], 606); but a corollary of this is that the right
216 4,12 | all persons (individual or corporate) have a right to equitable
217 4,9 | will require especially a correct re-reading of each other'
218 4,11 | and, as far as possible, corrected (cf. ibid., n. 5). The primary
219 4,11 | Lying, untrustworthiness, corruption, and ideological or political
220 3,6 | purified from all "forms of counter-witness and scandal" (John Paul
221 5,15 | general education process, to counteract racism, racial discrimination,
222 8 | discrimination as a means of counteracting racism and forms of discrimination ~
223 3,7 | on 12 March 2000, in the course of which special prayers
224 4,8 | either a sign of weakness or cowardliness. Quite the contrary. The
225 10,21 | techniques could lead to the creation of a "sub-category of human
226 5,13 | from different religious creeds as well as the promotion
227 Conclu,22| President ~Bishop Giampaolo Crepaldi ~Secretary ~ ~ ~
228 4,11 | who have publicly admitted crimes committed during a period
229 5,14 | educate the person. The grave crises currently affecting the
230 1,4 | forms elsewhere, with the cruel exploitation of children,
231 1,3 | disintegrating, solidarity is cruelly lacking (cf. Part II of
232 8,19 | that such measures will crystallize differences rather than
233 5,14 | person. The grave crises currently affecting the educational
234 5,14 | illiteracy is "a kind of daily slavery in a world that
235 6,16 | but which also has its dangers: "The fact that a few countries
236 4,12 | and Madagascar [SECAM], dated 7 October 2000: "Not only
237 9,20 | swing, Nous avons besoin de vous [20 May 1993]: Documentation
238 Conclu,22| society where a process of de-humanization and the disintegration of
239 9,20 | hesitated to enter into public debate in order to condemn racism
240 4,12 | compensation for both the debt and the wrongs they have
241 4,12 | the rich nations cancel debts, but they should also agree
242 5,15 | launched by the United Nations Decade for Education in Human Rights (
243 Intro,1 | Council for Justice and Peace decided to republish the document
244 7,17 | and ought to contribute decisively to this process. My many
245 9,20 | People through, inter alia, declarations and programmes of action
246 7,17 | 1999, Pope John Paul II declared: "The task before us ...
247 6,16 | Vatican Ecumenical Council, Decree on the Instruments of Social
248 9,20 | The Pope, for example, dedicates an annual message to migrants
249 3,6 | attribute to past historical deeds a different quality, having
250 10,21 | global divides have grown deeper: the first is the ever
251 8,19 | Church is always keen to defend the reality of the concrete
252 1,3 | are rejected, to such a degree that at times barbarous
253 4,11 | procedures are necessary but delicate, for the search for truth
254 2,5 | acts and as a collective demonstration of fundamental values, without
255 1,4 | addition, it is necessary to denounce the evil persistence of
256 5,15 | 68-69). This is not to deny that education in human
257 3,7 | Indians and of Africans deported as slaves (cf. Message to
258 7,17 | human dignity. In the year designated by the United Nations as
259 4,8 | resentment, producing a desire for revenge and causing
260 10,21 | sub-category of human beings", destined basically for the convenience
261 4,8 | countries that have been destroyed and divided by serious conflicts
262 1,4 | improved; indeed it has perhaps deteriorated, at a time when the movement
263 9,20 | encourages Christians to develop positive attitudes towards
264 4,12 | weighing chiefly on the more developed countries. This is not only
265 4,8 | of military or communist dictatorships, legislation has been passed
266 3,7 | basis of racial and ethnic difference. Forgive us and grant us
267 4,12 | the compensation is often difficult. When compensation does
268 5,15 | whatever be the cleverness of diplomats or the forces displayed.
269 4,12 | reparation if personally and directly they have suffered injury (
270 1,3 | Paradoxically, at the same time disagreements are growing sharper, ethnic
271 9,20 | forced displacement, natural disasters, etc.). As the number of
272 1,2 | and cultural. Scientific discoveries and the development of communications
273 1,3 | where the social fabric is disintegrating, solidarity is cruelly lacking (
274 Conclu,22| de-humanization and the disintegration of the social fabric undeniably
275 9,20 | often dramatic (wars, forced displacement, natural disasters, etc.).
276 5,15 | diplomats or the forces displayed. It is the duty of politicians,
277 6,16 | therefore lead to a kind of dispossession and loss of cultural identity
278 8,18 | discrimination" or "affirmative distinctions", it is well known that
279 6,16 | in undermining cultural distinctness. These products include
280 6,16 | cultural "industries' and distribute their products to an ever
281 4,8 | have been destroyed and divided by serious conflicts must
282 10,21 | Since 1988, two great global divides have grown deeper: the
283 | do
284 7,17 | teaches an important social doctrine focussing on the person
285 9,20 | de vous [20 May 1993]: Documentation catholique 2074 [1993],
286 10,21 | be very vigilant in this domain. ~
287 1,4 | extremes hatred and the will to dominate others can lead people.
288 2,5 | by fear or the spirit of domination, but by openness to others,
289 3,7 | to Afro-Americans, Santo Domingo [13 October 1992], 2: Insegnamenti
290 1,2 | cultures and ways of life are drawing closer together and becoming
291 6,16 | must never forget their duties to society as a whole. The
292 6,16 | public in every corner of the earth can be a powerful factor
293 4,8 | in Africa, Latin America, Eastern Europe or Asia, at the end
294 1,2 | ever-greater pace; countries, economies, cultures and ways of life
295 5,13 | to her values, the Church educates at the service of every
296 5,13 | role "on the ground", in educating and instructing young people
297 5,13 | Christian Education Gravissimum educationis, n. 1). ~
298 5,15 | the duty of politicians, educators, families, and those in
299 5,14 | an education which places efficiency and performance before all
300 | either
301 4,10 | letter to the Bishops of El Salvador, L'Osservatore
302 7,17 | Catholic Church in fact elaborates and teaches an important
303 8,19 | there will be recruitment or election of individuals on the basis
304 8,18 | schools, universities, elections ...), etc. ~
305 5,15 | rebuilt: administration, electoral system, police force, educational
306 4,11 | For "forgiveness neither eliminates or lessens the need for
307 3,6 | Purifying memory means eliminating from personal and collective
308 | else
309 | elsewhere
310 10,21 | the use of "superfluous embryos", so-called therapeutic
311 7,17 | to this process. My many encounters with representatives of
312 9,20 | every occasion, he seeks to encourage everyone, and especially
313 1,4 | recalled, that began and ended with planned massacres in
314 4,8 | in the younger generation endless resentment, producing a
315 5,15 | lawyers, judges and law enforcement officers, but also teachers,
316 4,8 | by serious conflicts must engage in a process of reconciliation. ~
317 4,12 | peoples and individuals must enjoy the fundamental equality ...
318 8,18 | groups or individuals equal enjoyment or exercise of human rights ... " (
319 Intro,1 | publish a detailed document entitled The Church and Racism:
320 4,10 | adapted to the new missions entrusted to it. Yet structures and
321 1,2 | scale (immigration, the environment, food resources, etc.). ~
322 8,18 | Discrimination, of 21 December 1965, envisages in Article 1, 4 the possibility
323 2,5 | 5. Murder, wickedness, envy, pride and folly have their
324 5,15 | members of the human family. Equally important is an education
325 4,12 | corporate) have a right to equitable reparation if personally
326 4,12 | made through compensation (equivalent reparation). This is the
327 4,12 | possible, reparation should erase all the consequences of
328 10,21 | denied that the temptation of eugenics is still latent, especially
329 4,8 | Latin America, Eastern Europe or Asia, at the end of international,
330 1,2 | 1988, is accelerating at an ever-greater pace; countries, economies,
331 | everything
332 | everywhere
333 1,2 | phenomenon of interdependence is evident in every area: political,
334 5,13 | the struggle against these evils, is fundamental. In this
335 5,13 | series of very concrete examples of the Church's role in
336 5,14 | material means, however excellent they may be", and that an
337 3,7 | attitudes of rejection and exclusion, consenting to acts of discrimination
338 4,8 | forgiveness and reconciliation exemplified by the Church and will make
339 8,18 | individuals equal enjoyment or exercise of human rights ... " (the
340 1,4 | human person continue to exist. For example, while the
341 7,17 | of this dialogue is the existence of values common to all
342 4,10 | therefore should be encouraged. Existing structures must also be
343 9,20 | to refugees, migrants and expatriates. The Pope, for example,
344 4,8 | them to penal sanctions. Experience shows that such institutions
345 10,21 | n. 16) as the subject of experimentation and technological intervention (
346 3,7 | wanted to make "an act of expiation" and ask pardon of the American
347 10,21 | powerful commercial interests exploit it. Governments and the
348 1,4 | elsewhere, with the cruel exploitation of children, prostitutes
349 4,12 | offering of an apology or expression of regret to the victim
350 5,13 | Church recalls her very extensive active role "on the ground",
351 8,19 | policies are legitimate to the extent that they respect the prudent
352 1,4 | destruction, show to what extremes hatred and the will to dominate
353 9,20 | can recognize in him the face of Christ", Insegnamenti,
354 8,18 | equality of all, for example by facilitating access to bank loans for
355 6,16 | earth can be a powerful factor in undermining cultural
356 1,4 | multi-ethnicity have become "social facts". Hence the importance of
357 1,3 | colonial times had too often failed to respect history and the
358 5,13 | through many centuries. Faithful to her values, the Church
359 5,13 | young people of different faiths, cultures, social classes
360 5,13 | fruits of sin, but also of faulty and inadequate education (
361 4,11 | initiative can be judged favourably as an effort to promote
362 4,9 | its litany of resentments, fears, suspicions between families,
363 3,7 | sin, so that we will all feel ourselves to be your sons
364 1,2 | unexpectedly in one country is felt by other countries as well,
365 4,8 | lacking, wounds continue to fester, fuelling in the younger
366 | few
367 5,13 | the Church's role in the field, notably in Bosnia-Herzegovina,
368 8,19 | than their competence, and finally that freedom of choice will
369 8,18 | system of quotas imposing a fixed percentage of one or other
370 7,17 | important social doctrine focussing on the person and the person'
371 7,17 | mutual openness between the followers of the various religions
372 3,7 | Father himself prayed in the following words: "Lord God, our Father,
373 1,2 | immigration, the environment, food resources, etc.). ~
374 9,20 | are often dramatic (wars, forced displacement, natural disasters,
375 5,15 | cleverness of diplomats or the forces displayed. It is the duty
376 Conclu,22| of the weakest, be it the foreigner, the handicapped or the
377 9,20 | etc.). As the number of foreigners grows, some people become
378 7,17 | 17. First and foremost, the Church insists on the
379 6,16 | for information must never forget their duties to society
380 3,7 | racial and ethnic difference. Forgive us and grant us the grace
381 | former
382 1,4 | Hence the importance of the forthcoming World Conference on racism,
383 Conclu,22| solidarity is "the only path forward, out of the complete moral
384 3,6 | In its recent conclusions forwarded to the Holy See the Committee
385 Conclu,22| 581). Solidarity must be fostered among States, but also within
386 | found
387 5,15 | construction of peace remains fragile; it is even doomed to failure,
388 6,16 | this freedom within the framework of respect for the common
389 9,20 | Migration to immigrants in France, published at a time when
390 Conclu,22| individual and communal. ~François-Xavier Cardinal Nguyên Van Thuân ~
391 2,5 | by openness to others, by fraternity and solidarity (cf. ibid.).
392 Conclu,22| made by each believer who, freely adhering to faith, lives
393 9,20 | example the Message of the French Episcopal Commission on
394 4,8 | for revenge and causing fresh destruction" (John Paul
395 9,20 | Church promote tolerance, friendly co-existence and multiracial
396 5,13 | which are first of all the fruits of sin, but also of faulty
397 4,8 | involved in tragic conflicts, fuelled by hatred and the memory
398 4,8 | wounds continue to fester, fuelling in the younger generation
399 4,12 | make reparation must be fulfilled in an appropriate way. As
400 5,13 | Paul II to the President of Gabon, Libreville [17 February
401 4,8 | fuelling in the younger generation endless resentment, producing
402 3,6 | conscience and memory of later generations. A purification of memory
403 9,20 | especially Christians, to be generous in their welcome, particularly
404 7,17 | occasion, he stated to the German Bishops that "religious
405 7,17 | to a group of Bishops of Germany on the occasion of their
406 Conclu,22| ethnic animosity" (Homily at Germiston Racecourse, Johannesburg [
407 Conclu,22| Thuân ~President ~Bishop Giampaolo Crepaldi ~Secretary ~ ~ ~
408 1,3 | nationalistic wars which give rise to growing unease about
409 5,13 | of education, the Report gives many statistics and a series
410 4,12 | reinforces the obligation of giving substantial help to developing
411 3,7 | Slaves" on the island of Gorée on 22 February 1992; cf.
412 2,5 | so that it is no longer governed by fear or the spirit of
413 5,15 | the area of human rights (government officials, lawyers, judges
414 3,7 | Forgive us and grant us the grace to heal the wounds still
415 4,11 | 11. As an act of gratuitous love, forgiveness has its
416 5,14 | educate the person. The grave crises currently affecting
417 1,4 | people. Other situations that gravely compromise the equal dignity
418 5,13 | Declaration on Christian Education Gravissimum educationis, n. 1). ~
419 7,17 | the various religions can greatly serve the cause of peace
420 10,21 | great global divides have grown deeper: the first is the
421 9,20 | the number of foreigners grows, some people become alarmed
422 4,10 | and there is an end to the growth of the arms industry and
423 9,20 | A Catholic educational guide for understanding and welcoming
424 3,7 | and Christians have been guilty of attitudes of rejection
425 Conclu,22| be it the foreigner, the handicapped or the homeless. Solidarity
426 6,16 | discriminatory messages, as sometimes happens, for example, through the
427 4,9 | culture...), resisting all hasty and partisan judgements,
428 3,7 | and grant us the grace to heal the wounds still present
429 4,9 | peoples need a sort of "healing of memories'" (ibid., n.
430 4,8 | forgiveness takes root in human hearts. When such forgiveness is
431 Intro,1 | next World Conference to be held in Durban, South Africa,
432 5,14 | international cooperation aimed at helping the poorer nations "in a
433 1,3 | Fraternal Society, cited henceforth as CR). ~
434 | Here
435 9,20 | Episcopal Conferences, have not hesitated to enter into public debate
436 | him
437 | himself
438 3,6 | basis of a new and rigorous historical-theological judgement, which becomes
439 2,5 | without which a society cannot hold together. ~
440 3,6 | the solemn request of His Holiness for pardon for past acts
441 1,4 | the cause of the Jewish Holocaust in the last century (cf.
442 Conclu,22| the handicapped or the homeless. Solidarity must be based
443 Conclu,22| prejudice and ethnic animosity" (Homily at Germiston Racecourse,
444 8,19 | Encyclical Letter Redemptor hominis [4 March 1979], n. 13),
445 4,8 | differences through open and honest dialogue" (John Paul II,
446 4,8 | still legitimate however to "hope that political leaders and
447 3,7 | Senegal, when he visited the "House of Slaves" on the island
448 4,11 | untrustworthiness, corruption, and ideological or political manipulation
449 7,17 | new emerging forms of idolatry ... such as nationalism
450 5,13 | are found in prejudice and ignorance, which are first of all
451 1,4 | children, prostitutes or illegal immigrants. In addition,
452 4,12 | the consequences of the illicit action and restore things
453 5,14 | March 1967], n. 35) and illiteracy is "a kind of daily slavery
454 5,14 | 1986], 69-70). For "the illiterate is a starved spirit" (Paul
455 6,16 | products include and transmit implicit value-systems, and can therefore
456 2,5 | Efforts in recent years to impose greater and more effective
457 8,18 | action, the system of quotas imposing a fixed percentage of one
458 1,4 | intolerance has regrettably not improved; indeed it has perhaps deteriorated,
459 5,13 | but also of faulty and inadequate education (cf. CR, Part
460 5,13 | as human persons have an inalienable right to education. This
461 1,2 | political, economic or financial incident occurring unexpectedly in
462 6,16 | distinctness. These products include and transmit implicit value-systems,
463 9 | The increased mobility of peoples demands
464 | indeed
465 3,7 | ask pardon of the American Indians and of Africans deported
466 8,18 | special protection notably for indigenous peoples and minorities.
467 7,17 | promote a culture of dialogue. Individually and together, we must show
468 6,16 | monopoly on these cultural "industries' and distribute their products
469 4,10 | to the growth of the arms industry and the sale of arms, etc. (
470 1,3 | rapidly, at the very time when inequalities are also increasing. But
471 4,8 | unshakeable confidence in the infinite forgiveness of God. ~
472 3,6 | or violence left by the inheritance of the past, on the basis
473 1,3 | for years, that borders inherited from colonial times had
474 4,8 | International Symposium on the Inquisition [31 October 1998], 5: L'
475 4,12 | As Pope John Paul II has insisted: "Both peoples and individuals
476 7,17 | and foremost, the Church insists on the irreplaceable role
477 7,17 | show that religious belief inspires peace, encourages solidarity,
478 9,20 | alarmed and demand, for instance, "zero immigration" laws,
479 5,13 | ground", in educating and instructing young people of every confession
480 6,16 | Ecumenical Council, Decree on the Instruments of Social Communication
481 3,7 | slave trade (cf. Address to Intellectuals and University Students,
482 8,18 | These voluntary measures are intended to ensure effective recognition
483 3,7 | offered. Among the particular intentions, there were confessions
484 4,8 | the end of international, inter-ethnic or civil wars, or with the
485 5,14 | importance for the formation of inter-personal and social relations" (John
486 1,2 | intermingled. The phenomenon of interdependence is evident in every area:
487 10,21 | especially if powerful commercial interests exploit it. Governments
488 1,2 | becoming more universal and intermingled. The phenomenon of interdependence
489 1,4 | continued to increase and the intermingling of cultures and multi-ethnicity
490 2,5 | both within States and internationally, especially through the
491 6,16 | for example, through the Internet. In the world of today,
492 10,21 | experimentation and technological intervention (through techniques of artificial
493 Intro | Introduction ~
494 Intro,1 | with the addition of an introductory update. ~
495 3,7 | House of Slaves" on the island of Gorée on 22 February
496 9,20 | Pastoral Care of Migrants and Itinerant People through, inter alia,
497 9,20 | Pastoral Care of Migrants and Itinerants, especially in the Holy
498 Intro,1 | then Pontifical Commission "Iustitia et Pax" publish a detailed
499 5,14 | 1986], n. 8: Insegnamenti, IX, 1 [1986], 69-70). For "
500 9,20 | increase of immigrants to Japan especially from poor countries
501 9,20 | 569; the Message of the Japanese Bishops, Seeking the Kingdom