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502 1,4 | which was the cause of the Jewish Holocaust in the last century (
503 Conclu,22| at Germiston Racecourse, Johannesburg [17 September 1995], n.
504 5,15 | teachers, social workers and journalists) (see especially the Vienna
505 9,20 | welcome the stranger with the joy of one who can recognize
506 4,11 | Such an initiative can be judged favourably as an effort
507 3,6 | rigorous historical-theological judgement, which becomes the foundation
508 4,9 | resisting all hasty and partisan judgements, in order to acquire a better
509 5,15 | government officials, lawyers, judges and law enforcement officers,
510 8,18 | See's Report to CERD, n. 4 k: "So far as the International
511 8,19 | Catholic Church is always keen to defend the reality of
512 9,20 | Japanese Bishops, Seeking the Kingdom of God which transcends
513 4,9 | order to acquire a better knowledge and therefore acceptance
514 4,10 | not be enough to build a lasting peace, only the path of
515 10,21 | temptation of eugenics is still latent, especially if powerful
516 | later
517 4,8 | recent years, in Africa, Latin America, Eastern Europe
518 5,15 | be made of the initiative launched by the United Nations Decade
519 5,15 | rights (government officials, lawyers, judges and law enforcement
520 5,14 | more". Thus the human being learns to "be" "with others", but
521 3,6 | of resentment or violence left by the inheritance of the
522 4,12 | 12. From the legal point of view, all persons (
523 4,10 | Letters for Advent 1993 and Lent 1993; their Christmas and
524 4,10 | reconciliation (see in particular the Lenten Message of the Catholic
525 4,11 | forgiveness neither eliminates or lessens the need for the reparation
526 4,10 | Rwanda 1992; their Pastoral Letters for Advent 1993 and Lent
527 6,16 | particular, they should avoid letting serious prejudices enter
528 7,17 | promotes justice and upholds liberty" (Address at the Closing
529 5,13 | the President of Gabon, Libreville [17 February 1982], n. 5:
530 1,3 | been kept under a tight lid for years, that borders
531 4,8 | their mandate is to cast light upon these troubled periods
532 | like
533 4,9 | weight of history, with its litany of resentments, fears, suspicions
534 8,18 | facilitating access to bank loans for a particular category
535 2,5 | purified so that it is no longer governed by fear or the
536 2,5 | Part IV, n. 24). We must look first to the human heart;
537 3,7 | in the following words: "Lord God, our Father, you created
538 4,11 | therefore respect for truth. Lying, untrustworthiness, corruption,
539 4,12 | Conferences of Africa and Madagascar [SECAM], dated 7 October
540 5,13 | Part IV, n. 28). To take a main theme of the Durban Conference,
541 5,15 | especially to the young - certain major values such as the unity
542 5,13 | many countries where the majority of the population is non-Christian,
543 3,7 | created the human being, man and woman, in your image
544 4,8 | non-juridical institutions, their mandate is to cast light upon these
545 9,20 | discrimination and xenophobia manifested through racial tensions
546 1,2 | globalization now emerging manifests itself in various ways;
547 4,11 | ideological or political manipulation make it impossible to restore
548 3,6 | Pope John Paul II wanted to mark the Jubilee of the Year
549 1,3 | last ten years have been marked by ethnic or nationalistic
550 3,7 | the Jubilee Year, a Solemn Mass was celebrated in Saint
551 5,14 | failure. Education is a matter of teaching the human being
552 | me
553 4,10 | 1997, n. 4). All forms of mediation therefore should be encouraged.
554 7,17 | I recall especially the meeting in Assisi in 1986 and in
555 5,15 | which binds together all the members of the human family. Equally
556 4,9 | need a sort of "healing of memories'" (ibid., n. 3). This will
557 | might
558 9,20 | Episcopal Commission on Migration to immigrants in France,
559 4,8 | wars, or with the fall of military or communist dictatorships,
560 3,6 | Apostolic Letter Tertio millennio adveniente, n. 33) which
561 3,6 | taken place in the past millennium (cf. International Theological
562 8,18 | for indigenous peoples and minorities. These voluntary measures
563 6,16 | Social Communication Inter mirifica, nn. 3-12). In particular,
564 4,10 | better adapted to the new missions entrusted to it. Yet structures
565 2,5 | in the human heart (cf. Mk 7,21), and it is at this
566 9 | The increased mobility of peoples demands more
567 6,16 | that a few countries have a monopoly on these cultural "industries'
568 | Moreover
569 1,4 | intermingling of cultures and multi-ethnicity have become "social facts".
570 9,20 | friendly co-existence and multiracial integration and that Pope
571 2,5 | 5. Murder, wickedness, envy, pride
572 7,17 | made me more confident that mutual openness between the followers
573 1,3 | been marked by ethnic or nationalistic wars which give rise to
574 9,20 | transcends differences of nationality, which addressed the increase
575 9,20 | wars, forced displacement, natural disasters, etc.). As the
576 Conclu,22| attitudes and behaviour. This negative process results in rejection
577 | neither
578 | next
579 Conclu,22| François-Xavier Cardinal Nguyên Van Thuân ~President ~Bishop
580 5,13 | majority of the population is non-Christian, Catholic schools are places
581 9,20 | programmes of action to promote non-discrimination against refugees and migrants
582 4,8 | Africa) were established. As non-juridical institutions, their mandate
583 | nor
584 5,14 | Brazilian Bishops of the North-Eastern region on the occasion of
585 9,20 | to CERD, nn. 82 ff., see Note 16. In its conclusions CERD
586 9,20 | immigration" was in full swing, Nous avons besoin de vous [20
587 | now
588 8,19 | kept in force once their objectives have been achieved. ~
589 8,18 | the many more or less obligatory provisions for affirmative
590 Intro,1 | September, calls for further observations on the part of the Holy
591 4,12 | be if that action had not occurred. When such a restoration
592 1,2 | economic or financial incident occurring unexpectedly in one country
593 3,6 | moral way of acting. This occurs whenever it becomes possible
594 2,5 | have the responsibility to offer a teaching that stresses
595 3,7 | and requesting pardon were offered. Among the particular intentions,
596 6,16 | This is a phenomenon which offers great possibilities, but
597 5,15 | judges and law enforcement officers, but also teachers, social
598 5,15 | human rights (government officials, lawyers, judges and law
599 3,6 | pardon for past acts and omissions of the Church which may
600 | once
601 4,8 | their differences through open and honest dialogue" (John
602 5,13 | Committee further welcomes the opening up of Catholic schools to
603 9,20 | in a number of speeches, openly condemned all forms of racism,
604 4,11 | between groups previously opposed to one another" (ibid.).
605 4,10 | community sincerely and actively opt for a "culture of peace",
606 5,14 | institutions, with the help of organizational and material means, however
607 4,10 | governments and world or regional organizations to put in place solid structures "
608 Conclu,22| likeness of God, have the same origin and are called to the same
609 | ourselves
610 4,9 | populations must first be overcome. "One cannot remain a prisoner
611 1,2 | accelerating at an ever-greater pace; countries, economies, cultures
612 9,20 | n. 29), and has always paid special attention to refugees,
613 5,13 | and the territories of the Palestinian Authority. In its Conclusions,
614 1,3 | 3. Paradoxically, at the same time disagreements
615 4,8 | Paul II, Address to the participants in the International Symposium
616 4,9 | resisting all hasty and partisan judgements, in order to
617 9,20 | and migrants in various parts of the world. In this context,
618 9,20 | undertaken by the State party to promote the rights of
619 4,8 | dictatorships, legislation has been passed in order to seek the truth
620 Intro,1 | Commission "Iustitia et Pax" publish a detailed document
621 4,11 | it impossible to restore peaceful social relations. Hence
622 2,5 | greater and more effective penalties for racist actions and claims,
623 8,18 | quotas imposing a fixed percentage of one or other group of
624 5,14 | which places efficiency and performance before all else is doomed
625 | perhaps
626 4,11 | crimes committed during a period of turmoil. ~Such an initiative
627 4,8 | light upon these troubled periods and to identify the people
628 3,6 | may have encouraged and/or perpetuated discrimination against particular
629 1,4 | necessary to denounce the evil persistence of anti-Semitic prejudice,
630 1,4 | everywhere, the practice still persists, notably in Africa among
631 4,12 | equitable reparation if personally and directly they have suffered
632 1,2 | technology have "shrunk" the planet considerably. The globalization
633 1,3 | identity in a world becoming planetary too rapidly, at the very
634 1,4 | that began and ended with planned massacres in the name of
635 4,10 | Churches have an active role to play, notably through their messages
636 8,18 | the Holy See takes special pleasure in reiterating its support
637 4,12 | the Message of the Twelfth Plenary Assembly of the Symposium
638 6,16 | the common good (On these points, cf. Second Vatican Ecumenical
639 7,17 | s moral teaching has two poles: the salvation of souls
640 5,15 | administration, electoral system, police force, educational system,
641 5,15 | displayed. It is the duty of politicians, educators, families, and
642 4,10 | withstanding the uncertainties of politics, thus guaranteeing to everyone
643 9,20 | to Japan especially from poor countries and which encourages
644 5,14 | cooperation aimed at helping the poorer nations "in a better instruction
645 5,14 | Paul VI, Encyclical Letter Populorum progressio [26 March 1967],
646 4,12 | need for reparation" can pose when it becomes a demand
647 5,13 | Conclusions, CERD stresses positively this action of the Church: "
648 6,16 | phenomenon which offers great possibilities, but which also has its
649 8,18 | envisages in Article 1, 4 the possibility of adopting special measures "
650 10,21 | more tragic phenomenon of poverty and social discrimination (
651 5,15 | need of a theoretical and practical formation in the area of
652 8,18 | 18. Regarding "good practices to promote" and more especially
653 6,16 | Communicationis Socialis Praepositi, Communication et progrès,
654 3,7 | the Holy Father himself prayed in the following words: "
655 3,7 | course of which special prayers confessing faults and requesting
656 8,18 | considers it its duty to preach the equal dignity of all
657 8,19 | historical, social and cultural precedents requires at times positive
658 6,16 | should avoid letting serious prejudices enter society by the means
659 5,14 | slavery in a world that presupposes education" (John Paul II,
660 2,5 | Murder, wickedness, envy, pride and folly have their source
661 5,14 | Paul II explained that the prime role of culture is to educate
662 Conclu,22| remain the premise, the principle and the foundation of every
663 4,9 | overcome. "One cannot remain a prisoner of the past: individuals
664 6,16 | not an end in itself; the private life and reputation of people
665 4,12 | the way they would most probably be if that action had not
666 4,12 | solution to so complex a problem (in this context, one could
667 4,10 | to it. Yet structures and processes will not be enough to build
668 4,8 | the contrary. The Church proclaims the way of pardon because
669 10,21 | techniques of artificial procreation, the use of "superfluous
670 6,16 | 2000, n. 12). Given the prodigious and positive development
671 4,8 | generation endless resentment, producing a desire for revenge and
672 5,15 | or universities, certain professions are in special need of a
673 9,20 | inter alia, declarations and programmes of action to promote non-discrimination
674 6,16 | Praepositi, Communication et progrès, n. 34: AAS 63 [1971],
675 3,6 | the present, in view of progress in reconciliation in truth,
676 5,14 | Encyclical Letter Populorum progressio [26 March 1967], n. 35)
677 5,13 | as a "good practice to be promoted" in the struggle against
678 7,17 | encourages solidarity, promotes justice and upholds liberty" (
679 5,13 | of the Catholic Church in promoting education, particularly
680 5,13 | religious creeds as well as the promotion of tolerance, peace and
681 4,12 | not the Church's task to propose a technical solution to
682 4,9 | fundamental premise, the Church proposes concrete means of reconciliation,
683 1,4 | exploitation of children, prostitutes or illegal immigrants. In
684 8,19 | the 1965 Convention, which provides that these measures of positive
685 8,18 | have adopted legislation providing special protection notably
686 8,18 | more or less obligatory provisions for affirmative action,
687 8,19 | extent that they respect the prudent reserve of Article 1, 4
688 4,11 | amnesty to those who have publicly admitted crimes committed
689 Intro,1 | Commission "Iustitia et Pax" publish a detailed document entitled
690 2,5 | and important in order to punish those responsible for certain
691 3,6 | of later generations. A purification of memory then becomes necessary. "
692 3,6 | then becomes necessary. "Purifying memory means eliminating
693 8,18 | special measures "for the sole purpose of securing adequate advancement
694 4,10 | regional organizations to put in place solid structures "
695 3,6 | historical deeds a different quality, having a new and different
696 1,3 | violence is increasing, the quest for group, ethnic or national
697 1,2 | and the great problems or questions of our time are global in
698 4,8 | weakness or cowardliness. Quite the contrary. The Church
699 8,18 | affirmative action, the system of quotas imposing a fixed percentage
700 7,17 | Insegnamenti XV, 2 [1992], 812, quoted in the Report to CERD, n.
701 Conclu,22| animosity" (Homily at Germiston Racecourse, Johannesburg [17 September
702 2,5 | enemy, the first and most radical Christian commandment is
703 1,3 | world becoming planetary too rapidly, at the very time when inequalities
704 8,18 | rights ... " (the Holy See ratified this Convention in 1969;
705 4,8 | These laws have sought to re-establish national peace by offering
706 4,9 | require especially a correct re-reading of each other's history (
707 5,15 | And the Church is always ready to make her contribution" (
708 8,19 | controversial. There is a real risk that such measures
709 8,19 | always keen to defend the reality of the concrete person,
710 4,9 | reconciliation, which must be realized at every level. The weight
711 9,20 | recent years for various reasons, which are often dramatic (
712 5,15 | and everything has to be rebuilt: administration, electoral
713 7,17 | representatives of other religions - I recall especially the meeting in
714 1,4 | A century, it should be recalled, that began and ended with
715 6,16 | cultural identity in those who receive them" (John Paul II, Message
716 8,18 | intended to ensure effective recognition of the equality of all,
717 8,19 | for example, there will be recruitment or election of individuals
718 8,19 | Paul II, Encyclical Letter Redemptor hominis [4 March 1979],
719 1,4 | the end of the apartheid regime in South Africa, but the
720 5,14 | Bishops of the North-Eastern region on the occasion of their
721 4,10 | governments and world or regional organizations to put in
722 4,12 | apology or expression of regret to the victim State by the
723 4,12 | Encyclical Letter Sollicitudo rei socialis, n. 33). ~
724 4,12 | the need for reparation reinforces the obligation of giving
725 4,11 | justice requires, but seeks to reintegrate individuals and groups into
726 8,18 | takes special pleasure in reiterating its support of the Convention
727 1,3 | those who are different are rejected, to such a degree that at
728 1,4 | emphasize. ~It is right to rejoice at the end of the apartheid
729 1,3 | identity is becoming more relentless as the stranger and those
730 9,20 | In its conclusions, CERD remarks: "The Committee notes with
731 7,17 | civilizations", it is good to remember that the basis of this dialogue
732 3,6 | becomes the foundation for a renewed moral way of acting. This
733 8,19 | these voluntary policies reply that it is not enough to
734 7,17 | My many encounters with representatives of other religions - I recall
735 Intro,1 | Justice and Peace decided to republish the document The Church
736 6,16 | itself; the private life and reputation of people must be respected,
737 Intro,1 | years ago, the Holy Father requested that the then Pontifical
738 3,7 | prayers confessing faults and requesting pardon were offered. Among
739 4,9 | ibid., n. 3). This will require especially a correct re-reading
740 8,18 | ethnic groups or individuals requiring such protection as may be
741 8,19 | they respect the prudent reserve of Article 1, 4 of the 1965
742 4,9 | education, culture...), resisting all hasty and partisan judgements,
743 4,8 | will make every effort to resolve their differences through
744 4,10 | so that there is no more resort to arms in order to solve
745 1,2 | immigration, the environment, food resources, etc.). ~
746 6,16 | reputation of people must be respected, as must the common good. ~
747 2,5 | to love that enemy and to respond to evil with good. Efforts
748 6,16 | Church recalls that the responsibilities of the individuals using
749 4,12 | not occurred. When such a restoration is not possible, reparation
750 4,10 | area of maintaining and restoring peace, should benefit from
751 4,12 | it is also a requirement resulting from the right of each people
752 Conclu,22| behaviour. This negative process results in rejection of the weakest,
753 9,20 | positive actions such as family reunification, and to recognize that immigrants
754 4,8 | producing a desire for revenge and causing fresh destruction" (
755 4,12 | 2000: "Not only should the rich nations cancel debts, but
756 9,20 | immigrants bring with them the riches of their culture, history
757 3,6 | on the basis of a new and rigorous historical-theological judgement,
758 1,3 | nationalistic wars which give rise to growing unease about
759 9,20 | promote the rights of the Roma populations" [n. 7]). The
760 3,7 | Saint Peter's Basilica in Rome on 12 March 2000, in the
761 4,8 | sincere forgiveness takes root in human hearts. When such
762 5,13 | community is aware that the roots of racism, discrimination
763 3,6 | discriminatory behaviour, but sadly that has not always been
764 4,10 | the arms industry and the sale of arms, etc. (cf. ibid.,
765 4,10 | letter to the Bishops of El Salvador, L'Osservatore Romano English
766 7,17 | teaching has two poles: the salvation of souls and respect for
767 4,8 | condemning them to penal sanctions. Experience shows that such
768 3,7 | Message to Afro-Americans, Santo Domingo [13 October 1992],
769 1,2 | of our time are global in scale (immigration, the environment,
770 3,6 | forms of counter-witness and scandal" (John Paul II, Apostolic
771 4,11 | necessary but delicate, for the search for truth risks becoming
772 4,12 | of Africa and Madagascar [SECAM], dated 7 October 2000: "
773 9,20 | for Catholic primary and secondary schools; and also Welcoming
774 Conclu,22| Bishop Giampaolo Crepaldi ~Secretary ~ ~ ~
775 8,18 | for the sole purpose of securing adequate advancement of
776 4,10 | to everyone freedom and security in every circumstance". (
777 4,8 | been passed in order to seek the truth and identify those
778 9,20 | of the Japanese Bishops, Seeking the Kingdom of God which
779 3,7 | theme again on his visit to Senegal, when he visited the "House
780 5,13 | gives many statistics and a series of very concrete examples
781 7,17 | various religions can greatly serve the cause of peace and the
782 5,13 | the Church educates at the service of every person and of the
783 4,12 | basis of the right of all to share in the process of full development" (
784 1,3 | disagreements are growing sharper, ethnic violence is increasing,
785 4,8 | penal sanctions. Experience shows that such institutions cannot
786 1,2 | communications technology have "shrunk" the planet considerably.
787 4,8 | does not see it as either a sign of weakness or cowardliness.
788 4,8 | begin unless an attitude of sincere forgiveness takes root in
789 4,10 | international community sincerely and actively opt for a "
790 3,7 | After the confession of sins against the dignity of women
791 9,20 | Who are my brothers and sisters? A Catholic educational
792 8,19 | of the concrete person, situated in history (cf. John Paul
793 3,7 | peoples of Africa for the slave trade (cf. Address to Intellectuals
794 Intro,1 | 1. In 1988, only slightly more than ten years ago,
795 5,15 | education in human rights is a slow and complex process, especially
796 10,21 | of "superfluous embryos", so-called therapeutic cloning, etc.).
797 8,18 | special measures "for the sole purpose of securing adequate
798 4,10 | organizations to put in place solid structures "capable of withstanding
799 4,12 | development" (Encyclical Letter Sollicitudo rei socialis, n. 33). ~
800 4,12 | task to propose a technical solution to so complex a problem (
801 4,10 | resort to arms in order to solve problems and there is an
802 | some
803 | sometimes
804 4,9 | individuals and peoples need a sort of "healing of memories'" (
805 4,8 | responsible. ~These laws have sought to re-establish national
806 7,17 | poles: the salvation of souls and respect for human dignity.
807 2,5 | pride and folly have their source in the human heart (cf.
808 5,15 | with it, there must be a specific effort to present - especially
809 9,20 | Paul II has, in a number of speeches, openly condemned all forms
810 7,17 | 1986 and in Saint Peter's Square in 1999 - have made me more
811 7,17 | person's rights at every stage of life and in every situation.
812 5,14 | For "the illiterate is a starved spirit" (Paul VI, Encyclical
813 5,13 | education, the Report gives many statistics and a series of very concrete
814 4,10 | structures must also be strengthened. In particular, the United
815 10,21 | lead to the creation of a "sub-category of human beings", destined
816 10,21 | Part II, n. 16) as the subject of experimentation and technological
817 4,12 | the obligation of giving substantial help to developing countries,
818 4,8 | such institutions cannot succeed on their own; beyond the
819 2,5 | former Yugoslavia, have not succeeded in changing attitudes. These
820 4,12 | personally and directly they have suffered injury (material or moral).
821 4,12 | When compensation does not suffice to make reparation for a
822 5,13 | This education should be suitable to the particular destiny
823 10,21 | procreation, the use of "superfluous embryos", so-called therapeutic
824 3,6 | situations where the evil done survives the person who has done
825 4,9 | litany of resentments, fears, suspicions between families, ethnic
826 9,20 | immigration" was in full swing, Nous avons besoin de vous [
827 8,18 | population. There are different systems of applying such measures:
828 5,13 | CR, Part IV, n. 28). To take a main theme of the Durban
829 3,6 | adveniente, n. 33) which have taken place in the past millennium (
830 5,15 | enforcement officers, but also teachers, social workers and journalists) (
831 7,17 | Church in fact elaborates and teaches an important social doctrine
832 9,20 | satisfaction that the laws and teachings of the Catholic Church promote
833 4,12 | Church's task to propose a technical solution to so complex a
834 10,21 | subject of experimentation and technological intervention (through techniques
835 6,16 | today, the new information technologies have a great impact on the
836 1,2 | development of communications technology have "shrunk" the planet
837 8,19 | positive discrimination must be temporary, that they ought not have
838 10,21 | cannot be denied that the temptation of eugenics is still latent,
839 5,13 | Bosnia-Herzegovina, Israel and the territories of the Palestinian Authority.
840 3,6 | Paul II, Apostolic Letter Tertio millennio adveniente, n.
841 5,15 | are in special need of a theoretical and practical formation
842 10,21 | superfluous embryos", so-called therapeutic cloning, etc.). Here there
843 4,12 | illicit action and restore things to the way they would most
844 4,11 | for truth risks becoming a thirst for vengeance. Often as
845 Conclu,22| François-Xavier Cardinal Nguyên Van Thuân ~President ~Bishop Giampaolo
846 1,3 | which had been kept under a tight lid for years, that borders
847 6,16 | Internet. In the world of today, the new information technologies
848 5,15 | Peace 1999), by the same token without education in human
849 3,7 | n. 4. Pope John Paul II took up this theme again on his
850 3,7 | of Africa for the slave trade (cf. Address to Intellectuals
851 9,20 | their culture, history and traditions (see among others the Holy
852 9,20 | the Kingdom of God which transcends differences of nationality,
853 2,5 | through the International Tribunals for Rwanda and the former
854 4,8 | to cast light upon these troubled periods and to identify
855 5,13 | nations in order to promote true unity and peace in the world" (
856 4,11 | committed during a period of turmoil. ~Such an initiative can
857 4,12 | mention the Message of the Twelfth Plenary Assembly of the
858 9,20 | Catholic Bishops in the U.S.A., such as Who are my brothers
859 10,21 | condemned, concerns the unborn child (cf. CR, Part II,
860 2 | The Catholic Church's unceasing appeal for a conversion
861 4,10 | capable of withstanding the uncertainties of politics, thus guaranteeing
862 6,16 | communicate the truth is not unconditional (cf. Catechism of the Catholic
863 Conclu,22| disintegration of the social fabric undeniably aggravates racist and xenophobic
864 6,16 | be a powerful factor in undermining cultural distinctness. These
865 9,20 | Catholic educational guide for understanding and welcoming immigrants
866 5,13 | the role of education, understood as a "good practice to be
867 9,20 | Committee notes the efforts undertaken by the State party to promote
868 1,3 | which give rise to growing unease about the future. This paradox
869 5,14 | John Paul II, Address to UNESCO [2 June 1980], n. 11: Insegnamenti
870 1,2 | financial incident occurring unexpectedly in one country is felt by
871 1,2 | together and becoming more universal and intermingled. The phenomenon
872 3,7 | Address to Intellectuals and University Students, Yaoundé [13 August
873 | unless
874 4,8 | of pardon because of her unshakeable confidence in the infinite
875 4,11 | respect for truth. Lying, untrustworthiness, corruption, and ideological
876 Intro,1 | addition of an introductory update. ~
877 7,17 | solidarity, promotes justice and upholds liberty" (Address at the
878 10,21 | artificial procreation, the use of "superfluous embryos",
879 | used
880 | using
881 5,13 | 1982], n. 5: Insegnamenti, V, 1 [1982], 569. See also
882 6,16 | include and transmit implicit value-systems, and can therefore lead
883 Conclu,22| François-Xavier Cardinal Nguyên Van Thuân ~President ~Bishop
884 4,11 | risks becoming a thirst for vengeance. Often as part of such a
885 5,14 | a starved spirit" (Paul VI, Encyclical Letter Populorum
886 4,12 | expression of regret to the victim State by the State responsible
887 5,15 | journalists) (see especially the Vienna Declaration and Programme
888 10,21 | scientific community must be very vigilant in this domain. ~
889 9,20 | or indulge in still more violent forms of behaviour (cf.
890 1,4 | may have abolished slavery virtually everywhere, the practice
891 5,13 | race, condition or age, in virtue of their dignity as human
892 9,20 | swing, Nous avons besoin de vous [20 May 1993]: Documentation
893 1,3 | that the fall of the Berlin Wall aroused resentments and
894 2,5 | race (cf. CR, Part III). If war or other terrible circumstances
895 Conclu,22| results in rejection of the weakest, be it the foreigner, the
896 4,8 | see it as either a sign of weakness or cowardliness. Quite the
897 | whenever
898 | while
899 | whom
900 | why
901 2,5 | 5. Murder, wickedness, envy, pride and folly have
902 10,21 | other, more recent and less widely condemned, concerns the
903 3,7 | image and likeness, and you willed the diversity of peoples
904 4,12 | 18]). But the Holy See wishes to emphasize that the need
905 4,10 | solid structures "capable of withstanding the uncertainties of politics,
906 3,7 | the human being, man and woman, in your image and likeness,
907 3,7 | sins against the dignity of women and the unity of the human
908 3,7 | prayed in the following words: "Lord God, our Father,
909 5,14 | societies show that "the work of a human being's education
910 5,15 | but also teachers, social workers and journalists) (see especially
911 7,17 | cultures. Pope John Paul II has written: "The different religions
912 4,12 | State responsible for the wrong. ~The Holy See is aware
913 4,12 | for both the debt and the wrongs they have done to Africa" [
914 Conclu,22| undeniably aggravates racist and xenophobic attitudes and behaviour.
915 Conclu,22| 1995], n. 4: Insegnamenti XVIII, 2 [1995], 581). Solidarity
916 3,7 | and University Students, Yaoundé [13 August 1985], 7: Insegnamenti
917 | Yet
918 4,8 | fester, fuelling in the younger generation endless resentment,
919 5,14 | a better instruction of youth with a view to the future" (
920 2,5 | for Rwanda and the former Yugoslavia, have not succeeded in changing