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Pontifical Council for Justice and Peace
Contribution to Conference against racism

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The Catholic Church's requests for pardon

6. The Christian should never make racist claims or indulge in racist or discriminatory behaviour, but sadly that has not always been the case in practice nor has it been so in history. In this regard, Pope John Paul II wanted to mark the Jubilee of the Year 2000 by requests for pardon made in the name of the Church, so that the Church's memory might be purified from all "forms of counter-witness and scandal" (John Paul II, Apostolic Letter Tertio millennio adveniente, n. 33) which have taken place in the past millennium (cf. International Theological Commission, Memory and Reconciliation:  The Church and the Faults of the Past. In its recent conclusions forwarded to the Holy See the Committee for the Elimination of Racial Discrimination [CERD] notes:  "The Committee welcomes the solemn request of His Holiness for pardon for past acts and omissions of the Church which may have encouraged and/or perpetuated discrimination against particular groups of people around the world" [Conclusions of the Committee for the Elimination of Racial Discrimination:  Holy See, 1 May 2001. CERD/C/304/Add. 89, 1 May 2001, n. 4]). There are situations where the evil done survives the person who has done it, through the consequences of certain actions, and can become a burden weighing on the conscience and memory of later generations. A purification of memory then becomes necessary. "Purifying memory means eliminating from personal and collective conscience all forms of resentment or violence left by the inheritance of the past, on the basis of a new and rigorous historical-theological judgement, which becomes the foundation for a renewed moral way of acting. This occurs whenever it becomes possible to attribute to past historical deeds a different quality, having a new and different effect on the present, in view of progress in reconciliation in truth, justice and charity among human beings and, in particular, between the Church and the different religious, cultural and civil communities with whom she is related" (cf. International Theological Commission, Memory and Reconciliation:  The Church and the Faults of the Past).




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