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| Alphabetical [« »] persist 3 persistence 44 persistent 4 person 464 personal 5 persons 7 persuaded 2 | Frequency [« »] 556 you 532 has 486 will 464 person 464 these 452 monk 446 blessed | Anguttara Nikaya IntraText - Concordances person |
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1 1, 49-52 | uninstructed run-of-the-mill person doesn't discern that as
2 1, 49-52 | uninstructed run-of-the-mill person -- there is no development
3 3, 2 | his/her actions. A wise person is characterized by his/
4 3, 2 | discernment shines. ~"A person endowed with three things
5 3, 2 | misconduct, mental misconduct. A person endowed with these three
6 3, 2 | recognized as a fool. ~"A person endowed with three things
7 3, 2 | be recognized as a wise person. Which three? Good bodily
8 3, 2 | good mental conduct. A person endowed with these three
9 3, 2 | be recognized as a wise person. ~"Thus, monks, you should
10 3, 2 | be recognized as a wise person.' That's how you should
11 3, 22 | is the case of the sick person who -- regardless of whether
12 3, 22 | is the case of the sick person who -- regardless of whether
13 3, 22 | is the case of the sick person who will recover from that
14 3, 22 | it is because of the sick person who will recover from that
15 3, 22 | there is this sort of sick person that the other sorts of
16 3, 22 | There is the case of the person who -- regardless of whether
17 3, 22 | There is the case of the person who -- regardless of whether
18 3, 22 | There is the case of the person who will alight on the lawfulness,
19 3, 22 | Now, it is because of the person who will alight on the lawfulness,
20 3, 22 | because there is this sort of person that the other sorts of
21 3, 34 | origination of action." ~A person unknowing:~the actions performed
22 3, 34(1) | experienced by any other person's chain of rebirth.~
23 3, 39 | untaught, run-of-the-mill person, himself subject to aging,
24 3, 39 | disgusted on seeing another person who is aged, that would
25 3, 39 | this, the [typical] young person's intoxication with youth
26 3, 39 | untaught, run-of-the-mill person, himself subject to illness,
27 3, 39 | disgusted on seeing another person who is ill, that would not
28 3, 39 | noticed this, the healthy person's intoxication with health
29 3, 39 | untaught, run-of-the-mill person, himself subject to death,
30 3, 39 | disgusted on seeing another person who is dead, that would
31 3, 39 | noticed this, the living person's intoxication with life
32 3, 39 | uninstructed, run-of-the-mill person engages in bodily misconduct,
33 3, 39 | uninstructed, run-of-the-mill person engages in bodily misconduct,
34 3, 39 | uninstructed, run-of-the-mill person engages in bodily misconduct,
35 3, 58 | tell you, Vaccha, even if a person throws the rinsings of a
36 3, 58 | what is given to a virtuous person is of great fruit, and not
37 3, 58 | is given to an unvirtuous person. And the virtuous person
38 3, 58 | person. And the virtuous person has abandoned five factors
39 3, 61 | the case where a certain person wields manifold psychic
40 3, 61 | the case where a certain person reads [another person' thoughts]
41 3, 61 | certain person reads [another person' thoughts] by means of a
42 3, 61 | the case where a certain person reads [another person's
43 3, 61 | certain person reads [another person's thoughts], not by means
44 3, 61 | the case where a certain person reads [another person's
45 3, 61 | certain person reads [another person's thoughts], not by means
46 3, 61 | thought & evaluation of a person thinking directed thoughts
47 3, 61 | the case where a certain person reads [another person's
48 3, 61 | certain person reads [another person's thoughts], not by means
49 3, 61 | thought & evaluation of a person thinking directed thoughts
50 3, 61 | fabrications of this venerable person are inclined, the directed
51 3, 61 | the case where a certain person gives instruction in this
52 3, 61 | psychic power where a certain person wields manifold psychic
53 3, 61 | miracle where a certain person by means of a sign or vision...
54 3, 61 | thought & evaluation of a person thinking directed thoughts
55 3, 61 | fabrications of this venerable person are inclined, the directed
56 3, 61 | miracle where a certain person gives instruction in this
57 3, 61 | fabrications of this venerable person are inclined, the directed
58 3, 61 | fabrications of this venerable person are inclined, the directed
59 3, 62 | hold this view: 'Whatever a person experiences -- pleasant,
60 3, 62 | hold this view: 'Whatever a person experiences -- pleasant,
61 3, 62 | hold this view: 'Whatever a person experiences -- pleasant,
62 3, 62 | hold that... whatever a person experiences... is all caused
63 3, 62 | hold that... whatever a person experiences... is all caused
64 3, 62 | them, 'Then in that case, a person is a killer of living beings
65 3, 62 | was done in the past. A person is a thief... unchaste...
66 3, 62 | hold that... whatever a person experiences... is all caused
67 3, 62 | hold that... whatever a person experiences... is all caused
68 3, 62 | them, 'Then in that case, a person is a killer of living beings
69 3, 62 | being's act of creation. A person is a thief... unchaste...
70 3, 62 | hold that... whatever a person experiences... is all without
71 3, 62 | hold that... whatever a person experiences... is all without
72 3, 62 | them, 'Then in that case, a person is a killer of living beings
73 3, 62 | cause, without condition. A person is a thief... unchaste...
74 3, 65 | When greed arises in a person, does it arise for welfare
75 3, 65 | lord." ~"And this greedy person, overcome by greed, his
76 3, 65 | given, goes after another person's wife, tells lies, and
77 3, 65 | When aversion arises in a person, does it arise for welfare
78 3, 65 | lord." ~"And this aversive person, overcome by aversion, his
79 3, 65 | given, goes after another person's wife, tells lies, and
80 3, 65 | When delusion arises in a person, does it arise for welfare
81 3, 65 | lord." ~"And this deluded person, overcome by delusion, his
82 3, 65 | given, goes after another person's wife, tells lies, and
83 3, 65 | lack of greed arises in a person, does it arise for welfare
84 3, 65 | lord." ~"And this ungreedy person, not overcome by greed,
85 3, 65 | given, go after another person's wife, tell lies, or induce
86 3, 65 | of aversion arises in a person, does it arise for welfare
87 3, 65 | And this unaversive person, not overcome by aversion,
88 3, 65 | given, go after another person's wife, tell lies, or induce
89 3, 65 | of delusion arises in a person, does it arise for welfare
90 3, 65 | lord." ~"And this undeluded person, not overcome by delusion,
91 3, 65 | given, go after another person's wife, tell lies, or induce
92 3, 65 | As if, venerable sir, a person were to turn face upwards
93 3, 71 | the case where a certain person observing the Uposatha reflects, '
94 3, 72 | abandoning of delusion?" ~"A person impassioned, his mind bound
95 3, 72 | mental stress or sorrow. ~"A person impassioned, his mind bound
96 3, 72 | in mental misconduct. ~"A person impassioned, his mind bound
97 3, 72 | Unbinding. ~"An aversive person, his mind bound up, overcome
98 3, 72 | or sorrow. ~"An aversive person, his mind bound up, overcome
99 3, 72 | misconduct. ~"An aversive person, his mind bound up, overcome
100 3, 72 | to Unbinding. ~"A deluded person, his mind bound up, overcome
101 3, 72 | stress or sorrow. ~"A deluded person, his mind bound up, overcome
102 3, 72 | misconduct. ~"A deluded person, his mind bound up, overcome
103 3, 101 | says, 'In whatever way a person makes kamma, that is how
104 3, 101 | anyone who says, 'When a person makes kamma to be felt in
105 3, 101 | the case where a certain person is thrown into jail for
106 3, 101 | is the case where another person is not thrown into jail
107 3, 101 | dollars. Now what sort of person is thrown into jail for
108 3, 101 | There is the case where a person is poor, of little wealth,
109 3, 101 | possessions. This is the sort of person who is thrown into jail
110 3, 101 | dollars. And what sort of person is not thrown into jail
111 3, 101 | There is the case where a person is wealthy, with many belongings,
112 3, 101 | possessions. This is the sort of person who is not thrown into jail
113 3, 101 | treat as he likes a certain person who steals a goat, but is
114 3, 101 | treat as he likes another person who steals a goat. Now,
115 3, 101 | Now, when what sort of person has stolen a goat is the
116 3, 101 | There is the case where a person is poor, of little wealth,
117 3, 101 | possessions. This is the sort of person who, when he has stolen
118 3, 101 | likes. And when what sort of person has stolen a goat is the
119 3, 101 | There is the case where a person is wealthy, with many belongings,
120 3, 101 | minister. This is the sort of person who, when he has stolen
121 3, 101 | says, 'In whatever way a person makes kamma, that is how
122 3, 101 | anyone who says, 'When a person makes kamma to be felt in
123 4, 10 | the case where a certain person does not discern, as it
124 4, 10 | the case where a certain person does not discern, as it
125 4, 10 | the case where a certain person does not discern, as it
126 4, 10 | the case where a certain person does not discern, as it
127 4, 10 | the case where a certain person discerns, as it actually
128 4, 10 | the case where a certain person discerns, as it actually
129 4, 10 | the case where a certain person discerns, as it actually
130 4, 10 | the case where a certain person discerns, as it actually
131 4, 73 | IV.73 Sappurisa Sutta - A Person of Integrity~Translated
132 4, 73 | distribution only. ~"Monks, a person endowed with these four
133 4, 73 | qualities can be known as 'a person of no integrity.' Which
134 4, 73 | There is the case where a person of no integrity, when unasked,
135 4, 73 | unasked, reveals another person's bad points, to say nothing
136 4, 73 | one who speaks of another person's bad points in full & in
137 4, 73 | without holding back. Of this person you may know, 'This venerable
138 4, 73 | This venerable one is a person of no integrity.' ~"Then
139 4, 73 | integrity.' ~"Then again, a person of no integrity, when asked,
140 4, 73 | does not reveal another person's good points, to say nothing
141 4, 73 | one who speaks of another person's good points not in full,
142 4, 73 | omissions, holding back. Of this person you may know, 'This venerable
143 4, 73 | This venerable one is a person of no integrity.' ~"Then
144 4, 73 | integrity.' ~"Then again, a person of no integrity, when asked,
145 4, 73 | omissions, holding back. Of this person you may know, 'This venerable
146 4, 73 | This venerable one is a person of no integrity.' ~"Then
147 4, 73 | integrity.' ~"Then again, a person of no integrity, when unasked,
148 4, 73 | without holding back. Of this person you may know, 'This venerable
149 4, 73 | This venerable one is a person of no integrity.' ~"Monks,
150 4, 73 | no integrity.' ~"Monks, a person endowed with these four
151 4, 73 | qualities can be known as 'a person of no integrity.' ~"Now,
152 4, 73 | no integrity.' ~"Now, a person endowed with these four
153 4, 73 | qualities can be known as 'a person of integrity.' Which four? ~"
154 4, 73 | There is the case where a person of integrity, when asked,
155 4, 73 | does not reveal another person's bad points, to say nothing
156 4, 73 | one who speaks of another person's bad points not in full,
157 4, 73 | omissions, holding back. Of this person you may know, 'This venerable
158 4, 73 | This venerable one is a person of integrity.' ~"Then again,
159 4, 73 | integrity.' ~"Then again, a person of integrity, when unasked,
160 4, 73 | unasked, reveals another person's good points, to say nothing
161 4, 73 | one who speaks of another person's good points in full &
162 4, 73 | without holding back. Of this person you may know, 'This venerable
163 4, 73 | This venerable one is a person of integrity.' ~"Then again,
164 4, 73 | integrity.' ~"Then again, a person of integrity, when unasked,
165 4, 73 | without holding back. Of this person you may know, 'This venerable
166 4, 73 | This venerable one is a person of integrity.' ~"Then again,
167 4, 73 | integrity.' ~"Then again, a person of integrity, when asked,
168 4, 73 | omissions, holding back. Of this person you may know, 'This venerable
169 4, 73 | This venerable one is a person of integrity.' ~"Monks,
170 4, 73 | of integrity.' ~"Monks, a person endowed with these four
171 4, 73 | qualities can be known as 'a person of integrity.'" ~
172 4, 77 | The jhana-range of a person in jhana [i.e., the range
173 4, 79 | Sariputta, where a certain person, having gone to a priest
174 4, 79 | the case where a certain person, having gone to a priest
175 4, 79 | the case where a certain person, having gone to a priest
176 4, 79 | the case where a certain person, having gone to a priest
177 4, 85 | And how is one the type of person in darkness who is headed
178 4, 85 | There is the case where a person is born into a lowly family --
179 4, 85 | hell. This is the type of person in darkness who is headed
180 4, 85 | And how is one the type of person in darkness who is headed
181 4, 85 | There is the case where a person is born into a lower class
182 4, 85 | world. This is the type of person in darkness who is headed
183 4, 85 | And how is one the type of person in light who is headed for
184 4, 85 | There is the case where a person is born into an upper class
185 4, 85 | hell. This is the type of person in light who is headed for
186 4, 85 | And how is one the type of person in light who is headed for
187 4, 85 | There is the case where a person is born into an upper class
188 4, 85 | world. This is the type of person in light who is headed for
189 4, 102 | And how is one the type of person who thunders but doesn't
190 4, 102 | There is the case where a person has mastered the Dhamma:
191 4, 102 | stress.' This is the type of person who thunders but doesn't
192 4, 102 | doesn't rain. This type of person, I tell you, is like the
193 4, 102 | And how is one the type of person who rains but doesn't thunder?
194 4, 102 | There is the case where a person has not mastered the Dhamma:
195 4, 102 | stress.' This is the type of person who rains but doesn't thunder.
196 4, 102 | t thunder. This type of person, I tell you, is like the
197 4, 102 | And how is one the type of person who neither thunders nor
198 4, 102 | There is the case where a person has not mastered the Dhamma:
199 4, 102 | stress.' This is the type of person who neither thunders nor
200 4, 102 | nor rains. This type of person, I tell you, is like the
201 4, 102 | And how is one the type of person who both thunders and rains?
202 4, 102 | There is the case where a person has mastered the Dhamma:
203 4, 102 | stress.' This is the type of person who both thunders and rains.
204 4, 102 | and rains. This type of person, I tell you, is like the
205 4, 111 | How do you train a tamable person?" ~"Kesi, I train a tamable
206 4, 111 | Kesi, I train a tamable person [sometimes] with mildness, [
207 4, 111 | shades.'" ~"And if a tamable person does not submit either to
208 4, 111 | you do?" ~"If a tamable person does not submit either to
209 4, 111 | take life. But if a tamable person does not submit either to
210 4, 113 | certain excellent thoroughbred person hears, 'In that town or
211 4, 113 | of excellent thoroughbred person, I tell you, is like the
212 4, 113 | of excellent thoroughbred person to be found existing in
213 4, 113 | certain excellent thoroughbred person does not hear, 'In that
214 4, 113 | of excellent thoroughbred person, I tell you, is like the
215 4, 113 | of excellent thoroughbred person to be found existing in
216 4, 113 | certain excellent thoroughbred person does not hear, 'In that
217 4, 113 | of excellent thoroughbred person, I tell you, is like the
218 4, 113 | of excellent thoroughbred person to be found existing in
219 4, 113 | certain excellent thoroughbred person does not hear, 'In that
220 4, 113 | of excellent thoroughbred person, I tell you, is like the
221 4, 113 | of excellent thoroughbred person to be found existing in
222 4, 113 | both realized in his own person the supreme truth, and sees
223 4, 113 | both realizes in his own person the supreme truth, and sees
224 4, 115 | effort -- as a fool or a wise person. For a fool doesn't reflect, '
225 4, 115 | unprofitable for him. But a wise person reflects, 'Even though this
226 4, 115 | effort -- as a fool or a wise person. For a fool doesn't reflect, '
227 4, 115 | unprofitable for him. But a wise person reflects, 'Even though this
228 4, 125 | Here, bhikkhus, a certain person abides with his heart imbued
229 4, 125 | of one aeon. An ordinary person [who has not attained the
230 4, 184 | death. ~"And who is the person who, subject to death, is
231 4, 184 | There is the case of the person who has not abandoned passion,
232 4, 184 | grows delirious. This is a person who, subject to death, is
233 4, 184 | there is the case of the person who has not abandoned passion,
234 4, 184 | delirious. This, too, is a person who, subject to death, is
235 4, 184 | there is the case of the person who has not done what is
236 4, 184 | delirious. This, too, is a person who, subject to death, is
237 4, 184 | there is the case of the person in doubt & perplexity, who
238 4, 184 | delirious. This, too, is a person who, subject to death, is
239 4, 184 | death. ~"And who is the person who, subject to death, is
240 4, 184 | There is the case of the person who has abandoned passion,
241 4, 184 | grow delirious. This is a person who, subject to death, is
242 4, 184 | there is the case of the person who has abandoned passion,
243 4, 184 | delirious. This, too, is a person who, subject to death, is
244 4, 184 | there is the case of the person who has done what is good,
245 4, 184 | delirious. This, too, is a person who, subject to death, is
246 4, 184 | there is the case of the person who has no doubt or perplexity,
247 4, 184 | delirious. This, too, is a person who, subject to death, is
248 4, 192 | through living together that a person's virtue may be known, and
249 4, 192 | is through dealing with a person that his purity may be known,
250 4, 192 | through adversity that a person's endurance may be known,
251 4, 192 | through discussion that a person's discernment may be known,
252 4, 192 | through living together that a person's virtue may be known, and
253 4, 192 | this: 'For a long time this person has been torn, broken, spotted,
254 4, 192 | precepts. He is an unprincipled person, not a virtuous, principled
255 4, 192 | this: 'For a long time this person has been untorn, unbroken,
256 4, 192 | is a virtuous, principled person, not an unprincipled one.' "'
257 4, 192 | through living together that a person's virtue may be known, and
258 4, 192 | is through dealing with a person that his purity may be known,
259 4, 192 | another, knows this: 'This person deals one way when one-on-one,
260 4, 192 | knows this: 'The way this person deals when one-on-one, is
261 4, 192 | is through dealing with a person that his purity may be known,
262 4, 192 | through adversity that a person's endurance may be known,
263 4, 192 | There is the case where a person, suffering loss of relatives,
264 4, 192 | there is the case where a person, suffering loss of relatives,
265 4, 192 | through adversity that a person's endurance may be known,
266 4, 192 | through discussion that a person's discernment may be known,
267 4, 192 | this: 'From the way this person rises to an issue, from
268 4, 192 | this: 'From the way this person rises to an issue, from
269 4, 192 | this: 'From the way this person rises to an issue, from
270 4, 192 | this: 'From the way this person rises to an issue, from
271 4, 192 | through discussion that a person's discernment may be known,
272 4, 252 | There is the case where a person, being subject himself to
273 4, 252 | There is the case where a person, being subject himself to
274 5, 28 | discernment. ~"Just as if one person were to reflect on another,
275 5, 28 | on another, or a standing person were to reflect on a sitting
276 5, 28 | to reflect on a sitting person, or a sitting person were
277 5, 28 | sitting person, or a sitting person were to reflect on a person
278 5, 28 | person were to reflect on a person lying down; even so, monks,
279 5, 37 | recipient." ~The prudent person giving life, strength,~
280 5, 37 | quick-wittedness -- ~the wise person, a giver of happiness -- ~
281 5, 38 | rewards of conviction in a lay person. Which five? ~"When the
282 5, 38 | those without conviction. A person of conviction, on the break-up
283 5, 38 | rewards of conviction in a lay person. ~"Just as a large banyan
284 5, 38 | all around, even so a lay person of conviction is a haven
285 5, 38 | fruit to eat. ~So with the person consummate~in virtue & conviction,~
286 5, 41 | recollected by a mortal,~ a person established in the Dhamma
287 5, 43 | making merit. ~The wise person, heedful,~ acquires a
288 5, 49 | uninstructed run-of-the-mill person that something that is subject
289 5, 49 | uninstructed run-of-the-mill person pierced by the poisoned
290 5, 49 | uninstructed run-of-the-mill person that something that is subject
291 5, 49 | uninstructed run-of-the-mill person pierced by the poisoned
292 5, 49 | uninstructed run-of-the-mill person torments himself. Sorrowless,
293 5, 49 | uninstructed run-of-the-mill person torments himself. Sorrowless,
294 5, 57 | with a [typical] healthy person's intoxication with health.
295 5, 57 | that fact, that healthy person's intoxication with health
296 5, 57 | with a [typical] living person's intoxication with life.
297 5, 57 | on that fact, that living person's intoxication with life
298 5, 159 | are established within the person teaching. Which five? ~"[
299 5, 159 | are established within the person teaching." ~See also: Sn
300 5, 161 | maintained in being towards a person with whom you are annoyed:
301 5, 161 | maintained in being towards a person with whom you are annoyed;
302 5, 161 | maintained in being towards a person with whom you are annoyed;
303 5, 161 | forgetting and ignoring of a person with whom you are annoyed
304 5, 161 | Ownership of deeds in a person with whom you are annoyed
305 5, 161 | concentrated upon thus: 'This good person is owner of his deeds, heir
306 5, 179(1)| The four pairs are (1) the person on the path to stream-entry,
307 5, 179(1)| path to stream-entry, the person experiencing the fruit of
308 5, 179(1)| of stream-entry; (2) the person on the path to once-returning,
309 5, 179(1)| path to once-returning, the person experiencing the fruit of
310 5, 179(1)| once-returning; (3) the person on the path to non-returning,
311 5, 179(1)| path to non-returning, the person experiencing the fruit of
312 5, 179(1)| of non-returning; (4) the person on the path to arahantship,
313 5, 179(1)| path to arahantship, the person experiencing the fruit of
314 6, 20 | qualities. Just as when a person whose turban or head was
315 6, 20 | qualities. Just as when a person whose turban or head was
316 6, 45 | poor, destitute, penniless person gets into debt. For one
317 6, 45 | poor, destitute, penniless person, having gotten into debt,
318 6, 45 | poor, destitute, penniless person owing interest payments
319 6, 45 | poor, destitute, penniless person, being served notice, does
320 6, 45 | poor, destitute, penniless person, being hounded, does not
321 6, 45 | getting into debt.~A poor person, in debt,~ partaking
322 6, 45 | own wrong-doing, is~a poor person, in debt.~ Partaking
323 6, 63 | result, I tell you. However a person perceives something, that
324 6, 63 | are some cases in which a person overcome with pain, his
325 6, 86 | with these six qualities, a person is incapable of alighting
326 6, 86 | with these six qualities, a person is incapable of alighting
327 6, 86 | with these six qualities, a person is capable of alighting
328 6, 86 | with these six qualities, a person is capable of alighting
329 6, 87 | with these six qualities, a person is incapable of alighting
330 6, 87 | see AN V.129]; or he is a person of dull discernment, slow &
331 6, 87 | with these six qualities, a person is incapable of alighting
332 6, 87 | with these six qualities, a person is capable of alighting
333 6, 87 | and he is a discerning person, not slow or dull-witted. ~"
334 6, 87 | with these six qualities, a person is capable of alighting
335 6, 88 | with these six qualities, a person is incapable of alighting
336 6, 88 | with these six qualities, a person is incapable of alighting
337 6, 88 | with these six qualities, a person is capable of alighting
338 6, 88 | with these six qualities, a person is capable of alighting
339 7, 49 | there be the case where a person gives a gift of a certain
340 7, 49 | benefit, whereas another person gives a gift of the same
341 7, 49 | would be the case where a person gives a gift of a certain
342 7, 49 | benefit, whereas another person gives a gift of the same
343 7, 49 | what is the reason, why a person gives a gift of a certain
344 7, 49 | benefit, whereas another person gives a gift of the same
345 7, 49 | there is the case where a person gives a gift seeking his
346 7, 49 | think, Sariputta? Might a person give such a gift as this?" ~"
347 7, 49 | Then there is the case of a person who gives a gift not seeking
348 7, 49 | think, Sariputta? Might a person give such a gift as this?" ~"
349 7, 49 | think, Sariputta? Might a person give such a gift as this?" ~"
350 7, 49 | this is the reason, why a person gives a gift of a certain
351 7, 49 | benefit, whereas another person gives a gift of the same
352 7, 60 | Kodhana Sutta - An Angry Person~Translated from the Pali
353 7, 60 | of an enemy, 'O, may this person be ugly!' Why is that? An
354 7, 60 | good looks. Now, when a person is angry -- overcome with
355 7, 60 | of an enemy, 'O, may this person sleep badly!' Why is that?
356 7, 60 | restful sleep. Now, when a person is angry -- overcome with
357 7, 60 | of an enemy, 'O, may this person not profit!' Why is that?
358 7, 60 | enemy's profits. Now, when a person is angry -- overcome with
359 7, 60 | of an enemy, 'O, may this person not have any wealth!' Why
360 7, 60 | enemy's wealth. Now, when a person is angry -- overcome with
361 7, 60 | of an enemy, 'O, may this person not have any reputation!'
362 7, 60 | reputation. Now, when a person is angry -- overcome with
363 7, 60 | of an enemy, 'O, may this person not have any friends!' Why
364 7, 60 | having friends. Now, when a person is angry -- overcome with
365 7, 60 | of an enemy, 'O, may this person, on the break-up of the
366 7, 60 | going to heaven. Now, when a person is angry -- overcome with
367 7, 60 | who is angry." ~An angry person is ugly & sleeps poorly.~
368 7, 60 | damage with word & deed.~A person overwhelmed with anger~
369 7, 60 | from within.~ An angry person doesn't know his own benefit.~
370 7, 60 | own benefit.~ An angry person doesn't see the Dhamma.~
371 7, 60 | respectful in speech.~For a person overcome with anger,~nothing
372 7, 60 | teachings.~ Listen!~An angry person kills his father,~ kills
373 7, 60 | an angry run-of-the-mill person~can kill this giver of life.~
374 7, 60 | most dear,~yet an angry person, deranged,~can kill himself
375 7, 60 | violence to himself,~the angry person doesn't realize that he'
376 8, 6 | uninstructed run-of-the-mill person there arise gain, loss,
377 8, 6 | uninstructed run-of-the-mill person?" ~"For us, lord, the teachings
378 8, 6 | uninstructed run-of-the-mill person. He does not reflect, 'Gain
379 8, 6 | uninstructed run-of-the-mill person." ~ Gain/loss,~ status/
380 8, 6 | Knowing this, the wise person, mindful,~ponders these
381 8, 30 | these thoughts of a great person: 'This Dhamma is for one
382 8, 30 | eighth thought of a great person: 'This Dhamma is for one
383 8, 30 | eight thoughts of a great person, then -- whenever you want --
384 8, 30 | eight thoughts of a great person, then -- whenever you want --
385 8, 30 | eight thoughts of a great person, then -- whenever you want --
386 8, 30 | eight thoughts of a great person and become a person who
387 8, 30 | great person and become a person who can attain at will,
388 8, 30 | eight thoughts of a great person and become a person who
389 8, 30 | great person and become a person who can attain at will,
390 8, 30 | eight thoughts of a great person and become a person who
391 8, 30 | great person and become a person who can attain at will,
392 8, 30 | eight thoughts of a great person. Listen & pay close attention.
393 8, 30 | eight thoughts of a great person? This Dhamma is for one
394 8, 54 | be those who say -- 'This person enjoys his property like
395 8, 54 | be those who say -- 'This person will die like a starveling.' ~"
396 8, 54 | inlets and four outlets, if a person were to open the inlets
397 8, 54 | TigerPaw, that lead to a lay person's happiness and well-being
398 8, 54 | is the case where a lay person, by whatever occupation
399 8, 54 | There is the case when a lay person has righteous wealth --
400 8, 54 | is the case where a lay person, in whatever town or village
401 8, 54 | is the case where a lay person, knowing the income and
402 8, 54 | in the same way, the lay person, knowing the income and
403 8, 54 | exceed my income.' If a lay person has a small income but maintains
404 8, 54 | possibly eat].' If a lay person has a large income but maintains
405 8, 54 | starvation.' But when a lay person, knowing the income and
406 8, 54 | qualities that lead to a lay person's happiness and well-being
407 8, 54 | qualities that lead to a lay person's happiness and well-being
408 8, 54 | qualities that lead to a lay person's happiness and well-being
409 8, 54 | one's store of wealth.~A person of conviction,~consummate
410 9, 34 | affliction in a healthy person for his affliction, even
411 9, 41 | affliction for a healthy person, even so the attention to
412 9, 41 | affliction for a healthy person, even so the attention to
413 9, 41 | affliction for a healthy person, even so the attention to
414 9, 41 | affliction for a healthy person, even so the attention to
415 9, 41 | affliction for a healthy person, even so the attention to
416 9, 41 | affliction for a healthy person, even so the attention to
417 9, 41 | affliction for a healthy person, even so the attention to
418 9, 41 | affliction for a healthy person, even so the attention to
419 10, 24 | longing.' ~"It's just as if a person, though poor, were to talk
420 10, 24 | talk about riches, or a person without wealth were to talk
421 10, 24 | talk about wealth, or a person without property were to
422 10, 24 | It's just as if a rich person were to talk about riches,
423 10, 24 | about riches, or a wealthy person were to talk about wealth,
424 10, 24 | wealth, or a propertied person were to talk about property,
425 10, 51 | qualities. Just as when a person whose turban or head was
426 10, 92 | animosity are stilled? ~"When a person takes life, then with the
427 10, 92 | is thus stilled. ~"When a person steals... engages in illicit
428 10, 92 | tells lies... ~"When a person drinks distilled & fermented
429 10, 92(1) | The four pairs are (1) the person on the path to stream-entry,
430 10, 92(1) | path to stream-entry, the person experiencing the fruit of
431 10, 92(1) | of stream-entry; (2) the person on the path to once-returning,
432 10, 92(1) | path to once-returning, the person experiencing the fruit of
433 10, 92(1) | once-returning; (3) the person on the path to non-returning,
434 10, 92(1) | path to non-returning, the person experiencing the fruit of
435 10, 92(1) | of non-returning; (4) the person on the path to arahantship,
436 10, 92(1) | path to arahantship, the person experiencing the fruit of
437 10, 176 | the case where a certain person takes life, is a hunter,
438 10, 176 | the case where a certain person engages in false speech.
439 10, 176 | the case where a certain person is covetous. He covets the
440 10, 176 | unskillful action. When a person is endowed with these ten
441 10, 176 | the case where a certain person, abandoning the taking of
442 10, 176 | the case where a certain person, abandoning false speech,
443 10, 176 | the case where a certain person is not covetous. He does
444 10, 176 | skillful action. When a person is endowed with these ten
445 11, 2 | distribution only. ~"For a person endowed with virtue, consummate
446 11, 2 | from remorse arises in a person endowed with virtue, consummate
447 11, 2 | consummate in virtue. ~"For a person free from remorse, there
448 11, 2 | things that joy arises in a person free from remorse. ~"For
449 11, 2 | remorse. ~"For a joyful person, there is no need for an
450 11, 2 | rapture arises in a joyful person. ~"For a rapturous person,
451 11, 2 | person. ~"For a rapturous person, there is no need for an
452 11, 2 | things that a rapturous person grows serene in body. ~"
453 11, 2 | serene in body. ~"For a person serene in body, there is
454 11, 2 | nature of things that a person serene in body experiences
455 11, 2 | experiences pleasure. ~"For a person experiencing pleasure, there
456 11, 2 | things that the mind of a person experiencing pleasure grows
457 11, 2 | grows concentrated. ~"For a person whose mind is concentrated,
458 11, 2 | nature of things that a person whose mind is concentrated
459 11, 2 | they actually are. ~"For a person who knows & sees things
460 11, 2 | nature of things that a person who knows & sees things
461 11, 2 | disenchantment. ~"For a person who feels disenchantment,
462 11, 2 | nature of things that a person who feels disenchantment
463 11, 2 | dispassionate. ~"For a dispassionate person, there is no need for an
464 11, 2 | things that a dispassionate person realizes the knowledge &