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| Alphabetical [« »] monetary 1 money 2 moneyya 1 monk 452 monks 331 month 13 months 28 | Frequency [« »] 486 will 464 person 464 these 452 monk 446 blessed 435 t 425 then | Anguttara Nikaya IntraText - Concordances monk |
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1 3, 15 | of mental action. ~"Any monk or nun in whom the crookedness,
2 3, 15 | finished in six days. But any monk or nun in whom the crookedness,
3 3, 34 | ground is found.1 ~So a monk, knowing, ~ sheds ~greed,
4 3, 39 | intoxication of youth, a monk leaves the training and
5 3, 39 | intoxication of health, a monk leaves the training and
6 3, 39 | intoxication of life, a monk leaves the training and
7 3, 40 | There is the case where a monk, having gone to a wilderness,
8 3, 40 | There is the case where a monk, having gone to a wilderness,
9 3, 40 | There is the case where a monk, having gone to a wilderness,
10 3, 61 | Gotama, is there another monk who is endowed with these
11 3, 65 | Kesaputta: "Reverend Gotama, the monk, the son of the Sakyans,
12 3, 65 | the consideration, 'The monk is our teacher.' Kalamas,
13 3, 65 | the consideration,' The monk is our teacher." Kalamas,
14 3, 65 | the consideration, 'The monk is our teacher.' Kalamas,
15 3, 65 | upon the consideration, The monk is our teacher." Kalamas,
16 3, 66 | or with the thought 'The monk is our teacher.' When you
17 3, 66 | or with the thought, 'The monk is our teacher.' When you
18 3, 74 | There is the case where a monk is virtuous. He dwells restrained
19 3, 74 | There is the case where a monk -- quite withdrawn from
20 3, 74 | There is the case where a monk discerns as it actually
21 3, 83 | the case where a certain monk follows right after the
22 3, 83 | monks, saying, "I too am a monk! I too am a monk!" He doesn'
23 3, 83 | too am a monk! I too am a monk!" He doesn't have the other
24 3, 83 | monks, saying, "I too am a monk! I too am a monk!" ~"So
25 3, 83 | too am a monk! I too am a monk!" ~"So you should train
26 3, 90 | There is the case where a monk is virtuous. He dwells restrained
27 3, 90 | There is the case where a monk -- quite withdrawn from
28 3, 90 | There is the case where a monk discerns as it actually
29 3, 91 | There is the case where a monk is virtuous. He dwells restrained
30 3, 91 | There is the case where a monk -- quite withdrawn from
31 3, 91 | There is the case where a monk, through the ending of the
32 3, 93 | three urgent duties of a monk. Which three? The undertaking
33 3, 93 | three urgent duties of a monk. Now, that monk does not
34 3, 93 | duties of a monk. Now, that monk does not have the power
35 3, 97 | limbs. ~"In the same way, a monk endowed with these three
36 3, 97 | There is the case where a monk is consummate in beauty,
37 3, 97 | in speed. ~"And how is a monk consummate in beauty? There
38 3, 97 | There is the case where a monk is virtuous. He dwells restrained
39 3, 97 | slightest fault. This is how a monk is consummate in beauty. ~"
40 3, 97 | in beauty. ~"And how is a monk consummate in strength?
41 3, 97 | There is the case where a monk keeps his persistence aroused
42 3, 97 | qualities. This is how a monk is consummate in strength. ~"
43 3, 97 | strength. ~"And how is a monk consummate in speed? There
44 3, 97 | There is the case where a monk discerns as it actually
45 3, 97 | of stress.' This is how a monk is consummate in speed. ~"
46 3, 97 | these three qualities is a monk worthy of gifts, worthy
47 3, 102 | these gross impurities in a monk intent on heightened mind:
48 3, 102 | speech, & mind. These the monk -- aware & able by nature --
49 3, 103 | free distribution only. ~"A monk intent on heightened mind
50 3, 103 | theme of equanimity. If the monk intent on heightened mind
51 3, 103 | purpose. ~"In the same way, a monk intent on heightened mind
52 3, 103 | theme of equanimity. If the monk intent on heightened mind
53 3, 123 | There is the case where a monk abstains from taking life,
54 3, 123 | There is the case where a monk abstains from lying, abstains
55 3, 123 | There is the case where a monk who -- with the wasting
56 3, 129 | cattle yoke, he saw a certain monk whose delight was in what
57 3, 129 | Blessed One said to him: "Monk, monk, don't let yourself
58 3, 129 | One said to him: "Monk, monk, don't let yourself putrefy!
59 3, 129 | swarm & attack!" ~Then the monk -- admonished with this,
60 3, 129 | this was said, a certain monk said to the Blessed One, "
61 3, 129 | What are flies?" ~"Greed, monk, is putrefaction. Ill will
62 3, 129 | dependent on passion.~The monk who is putrid,~who stinks
63 4, 28 | There is the case where a monk is content with any old
64 4, 28 | monks, is said to be a monk standing firm in the ancient,
65 4, 28 | Ones. ~Furthermore, the monk is content with any old
66 4, 28 | monks, is said to be a monk standing firm in the ancient,
67 4, 28 | Ones. ~Furthermore, the monk is content with any old
68 4, 28 | monks, is said to be a monk standing firm in the ancient,
69 4, 28 | Ones. ~Furthermore, the monk finds pleasure and delight
70 4, 28 | monks, is said to be a monk standing firm in the ancient,
71 4, 28 | priests. ~And furthermore, a monk endowed with these four
72 4, 37 | Endowed with four qualities, a monk is incapable of falling
73 4, 37 | There is the case where a monk is consummate in virtue,
74 4, 37 | wakefulness. ~"And how is a monk consummate in virtue? There
75 4, 37 | There is the case where a monk is virtuous. He dwells restrained
76 4, 37 | slightest faults. This is how a monk is consummate in virtue. ~"
77 4, 37 | virtue. ~"And how does a monk guard the doors to his sense
78 4, 37 | There is the case where a monk, on seeing a form with the
79 4, 37 | intellect. This is how a monk guards the doors to his
80 4, 37 | faculties. ~"And how does a monk know moderation in eating?
81 4, 37 | There is the case where a monk, considering it appropriately,
82 4, 37 | comfort.' This is how a monk knows moderation in eating. ~"
83 4, 37 | in eating. ~"And how is a monk devoted to wakefulness?
84 4, 37 | There is the case where a monk during the day, sitting &
85 4, 37 | in check. This is how a monk is devoted to wakefulness. ~"
86 4, 37 | these four qualities, a monk is incapable of falling
87 4, 37 | presence of Unbinding." ~The monk established in virtue,~restrained
88 4, 37 | rest from the yoke.~The monk delighting in heedfulness~
89 4, 41 | There is the case where a monk -- quite withdrawn from
90 4, 41 | There is the case where a monk attends to the perception
91 4, 41 | feelings are known to the monk as they arise, known as
92 4, 41 | There is the case where a monk remains focused on arising &
93 4, 42 | one to be set aside.~Any monk who knows which is which,~
94 4, 67 | time in Savatthi a certain monk had died after having been
95 4, 67 | now in Savatthi a certain monk died after having been bitten
96 4, 67 | certain, monks, that that monk didn't suffuse the four
97 4, 67 | It's certain that that monk didn't suffuse these four
98 4, 159 | the case, sister, where a monk, considering it thoughtfully,
99 4, 159 | the case, sister, where a monk hears, 'The monk named such-and-such,
100 4, 159 | where a monk hears, 'The monk named such-and-such, they
101 4, 159 | the case, sister, where a monk hears, 'The monk named such-and-such,
102 4, 159 | where a monk hears, 'The monk named such-and-such, they
103 4, 159 | thought occurs to him, 'The monk named such-and-such, they
104 4, 170 | said: "Friends, whoever -- monk or nun -- declares the attainment
105 4, 170 | There is the case where a monk has developed insight preceded
106 4, 170 | there is the case where a monk has developed tranquillity
107 4, 170 | there is the case where a monk has developed tranquillity
108 4, 170 | there is the case where a monk's mind has its restlessness
109 4, 170 | destroyed. ~"Whoever -- monk or nun -- declares the attainment
110 4, 178 | There is the case where a monk enters & remains in a certain
111 4, 178 | it; in the same way, the monk enters & remains in a certain
112 4, 178 | there is the case where a monk enters & remains in a certain
113 4, 178 | it; in the same way, the monk enters & remains in a certain
114 4, 178 | there is the case where a monk enters & remains in a certain
115 4, 178 | expected; in the same way, the monk enters & remains in a certain
116 4, 178 | there is the case where a monk enters & remains in a certain
117 4, 178 | expected; in the same way, the monk enters & remains in a certain
118 4, 181 | king. ~"In the same way a monk endowed with four qualities
119 4, 181 | There is the case where a monk is skilled in his stance,
120 4, 181 | pierce great objects. A monk endowed with these four
121 4, 181 | the world. ~"And how is a monk skilled in his stance? There
122 4, 181 | There is the case where a monk is virtuous. He dwells restrained
123 4, 181 | slightest faults. This is how a monk is skilled in his stance. ~"
124 4, 181 | his stance. ~"And how is a monk one who is able to shoot
125 4, 181 | There is the case where a monk sees any form whatsoever
126 4, 181 | what I am.' ~"This is how a monk is one who is able to shoot
127 4, 181 | shoot far. ~"And how is a monk one who is able to fire
128 4, 181 | There is the case where a monk discerns, as it actually
129 4, 181 | of stress.' This is how a monk is one who is able to fire
130 4, 181 | succession. ~"And how is a monk one who is able to pierce
131 4, 181 | There is the case where a monk pierces right through the
132 4, 181 | ignorance. This is how a monk is one who is able to pierce
133 4, 181 | these four qualities, a monk is deserving of gifts, deserving
134 5, 2 | There is the case where a monk, a disciple of the noble
135 5, 2 | There is the case where a monk, a disciple of the noble
136 5, 2 | There is the case where a monk, a disciple of the noble
137 5, 20 | distribution only. ~ ~"A monk endowed with five qualities
138 5, 20 | There is the case where a monk is himself consummate in
139 5, 20 | these five qualities, a monk practices both for his own
140 5, 28 | There is the case where a monk -- quite withdrawn from
141 5, 28 | nevertheless not drip; even so, the monk permeates, suffuses and
142 5, 28 | cool waters; even so, the monk permeates and pervades,
143 5, 28 | cool water; even so, the monk permeates and pervades,
144 5, 28 | not extend; even so, the monk sits, permeating his body
145 5, 28 | And furthermore, the monk has his theme of reflection
146 5, 28 | down; even so, monks, the monk has his theme of reflection
147 5, 28 | concentration. ~"When a monk has developed and pursued
148 5, 28 | In the same way, when a monk has developed and pursued
149 5, 28 | In the same way, when a monk has developed and pursued
150 5, 28 | in the same way, when a monk has developed and pursued
151 5, 75 | compares the victorious monk with a victorious warrior,
152 5, 75 | shown by the fact that the monk in this discourse has to
153 5, 75 | There is the case of the monk who, on seeing a cloud of
154 5, 75 | There is the case of the monk who hears, 'In that village
155 5, 75 | there is the case of the monk who can handle the cloud
156 5, 75 | There is the case of the monk who not only hears that '
157 5, 75 | there is the case of the monk who can handle the cloud
158 5, 75 | There is the case of the monk who has gone to the wilderness,
159 5, 75 | there is the case of the monk who can handle the cloud
160 5, 75 | There is the case of the monk who has gone to the wilderness,
161 5, 75 | there is the case of the monk who can handle the cloud
162 5, 75 | There is the case of the monk who has gone to the wilderness,
163 5, 76 | There is the case of the monk who dwells in dependence
164 5, 76 | there is the case of the monk who dwells in dependence
165 5, 76 | there is the case of the monk who dwells in dependence
166 5, 76 | there is the case of the monk who dwells in dependence
167 5, 76 | there is the case of the monk who dwells in dependence
168 5, 77-80| when considered, for a monk living in the wilderness --
169 5, 77-80| There is the case where a monk living in the wilderness
170 5, 77-80| when considered, for a monk living in the wilderness --
171 5, 77-80| as-yet-unrealized. ~Furthermore, the monk living in the wilderness
172 5, 77-80| when considered, for a monk living in the wilderness --
173 5, 77-80| as-yet-unrealized. ~Furthermore, the monk living in the wilderness
174 5, 77-80| when considered, for a monk living in the wilderness --
175 5, 77-80| as-yet-unrealized. ~Furthermore, the monk living in the wilderness
176 5, 77-80| when considered, for a monk living in the wilderness --
177 5, 77-80| as-yet-unrealized. ~Furthermore, the monk living in the wilderness
178 5, 77-80| when considered, for a monk living in the wilderness --
179 5, 77-80| when considered, for a monk living in the wilderness --
180 5, 77-80| when considered, for a monk -- heedful, ardent, and
181 5, 77-80| There is the case where a monk reminds himself of this:
182 5, 77-80| when considered, for a monk -- heedful, ardent, and
183 5, 77-80| as-yet-unrealized. ~Furthermore, the monk reminds himself of this:
184 5, 77-80| when considered, for a monk -- heedful, ardent, and
185 5, 77-80| as-yet-unrealized. ~Furthermore, the monk reminds himself of this:
186 5, 77-80| when considered, for a monk -- heedful, ardent, and
187 5, 77-80| as-yet-unrealized. ~Furthermore, the monk reminds himself of this:
188 5, 77-80| when considered, for a monk -- heedful, ardent, and
189 5, 77-80| as-yet-unrealized. ~Furthermore, the monk reminds himself of this:
190 5, 77-80| when considered, for a monk -- heedful, ardent, and
191 5, 77-80| when considered, for a monk -- heedful, ardent, and
192 5, 121 | sick ward, where he saw a monk who was weak & sickly. Seeing
193 5, 121 | five things don't leave a monk who is weak & sickly, it
194 5, 121 | There is the case where a monk [1] remains focused on unattractiveness
195 5, 121 | five things don't leave a monk who is weak & sickly, it
196 5, 139 | king. ~"In the same way, a monk endowed with five qualities
197 5, 139 | There is the case where a monk is not resilient to sights,
198 5, 139 | sensations. ~"And how is a monk not resilient to sights?
199 5, 139 | There is the case where a monk, on seeing a sight with
200 5, 139 | his mind. This is how a monk is not resilient to sights. ~"
201 5, 139 | to sights. ~"And how is a monk not resilient to sounds?
202 5, 139 | There is the case where a monk, on hearing a sound with
203 5, 139 | his mind. This is how a monk is not resilient to sounds. ~"
204 5, 139 | to sounds. ~"And how is a monk not resilient to aromas?
205 5, 139 | There is the case where a monk, on smelling an aroma with
206 5, 139 | his mind. This is how a monk is not resilient to aromas. ~"
207 5, 139 | to aromas. ~"And how is a monk not resilient to flavors?
208 5, 139 | There is the case where a monk, on tasting a flavor with
209 5, 139 | his mind. This is how a monk is not resilient to flavors. ~"
210 5, 139 | flavors. ~"And how is a monk not resilient to tactile
211 5, 139 | There is the case where a monk, on touching a tactile sensation
212 5, 139 | his mind. This is how a monk is not resilient to tactile
213 5, 139 | these five qualities, a monk is not deserving of gifts,
214 5, 139 | king. ~"In the same way, a monk endowed with five qualities
215 5, 139 | There is the case where a monk is resilient to sights,
216 5, 139 | sensations. ~"And how is a monk resilient to sights? There
217 5, 139 | There is the case where a monk, on seeing a sight with
218 5, 139 | his mind. This is how a monk is resilient to sights. ~"
219 5, 139 | to sights. ~"And how is a monk resilient to sounds? There
220 5, 139 | There is the case where a monk, on hearing a sound with
221 5, 139 | his mind. This is how a monk is resilient to sounds. ~"
222 5, 139 | to sounds. ~"And how is a monk resilient to aromas? There
223 5, 139 | There is the case where a monk, on smelling an aroma with
224 5, 139 | his mind. This is how a monk is resilient to aromas. ~"
225 5, 139 | to aromas. ~"And how is a monk resilient to flavors? There
226 5, 139 | There is the case where a monk, on tasting a flavor with
227 5, 139 | his mind. This is how a monk is resilient to flavors. ~"
228 5, 139 | flavors. ~"And how is a monk resilient to tactile sensations?
229 5, 139 | There is the case where a monk, on touching a tactile sensation
230 5, 139 | his mind. This is how a monk is resilient to tactile
231 5, 139 | these five qualities, a monk is deserving of gifts, deserving
232 5, 140 | king. ~"In the same way, a monk endowed with five qualities
233 5, 140 | There is the case where a monk is a listener, a destroyer,
234 5, 140 | and a goer. ~"And how is a monk a listener? There is the
235 5, 140 | Tathagata is being taught, a monk pays attention, applies
236 5, 140 | the Dhamma. This is how a monk is a listener. ~"And how
237 5, 140 | listener. ~"And how is a monk a destroyer? There is the
238 5, 140 | There is the case where a monk does not tolerate an arisen
239 5, 140 | existence. This is how a monk is a destroyer. ~"And how
240 5, 140 | destroyer. ~"And how is a monk a protector? There is the
241 5, 140 | There is the case where a monk, on seeing a form with the
242 5, 140 | intellect. ~"This is how a monk is a protector. ~"And how
243 5, 140 | protector. ~"And how is a monk an endurer? There is the
244 5, 140 | There is the case where a monk is resilient to cold, heat,
245 5, 140 | menacing to life. This is how a monk is an endurer. ~"And how
246 5, 140 | endurer. ~"And how is a monk a goer? There is the case
247 5, 140 | There is the case where a monk goes right away to that
248 5, 140 | Unbinding. This is how a monk is a goer. ~"Endowed with
249 5, 140 | with these five qualities a monk is deserving of gifts, deserving
250 5, 161 | when hatred arises in a monk, he should wipe it out completely.
251 5, 161 | when hatred arises in a monk, he should wipe it out completely." ~ ~ ~
252 5, 180 | world.' And thus Gavesin the monk became another one of the
253 5, 180 | occurred to Gavesin the monk: 'I obtain at will -- without
254 5, 200 | case where the mind of a monk, when attending to sensual
255 5, 200 | case where the mind of a monk, when attending to ill will,
256 5, 200 | case where the mind of a monk, when attending to harmfulness,
257 5, 200 | case where the mind of a monk, when attending to forms,
258 5, 200 | case where the mind of a monk, when attending to self-identity,
259 5, 200 | self-identity, he is called a monk without attachment. He has
260 6, 12 | There is the case where a monk is set on bodily acts of
261 6, 12 | unity. ~"Furthermore, the monk is set on verbal acts of
262 6, 12 | unity. ~"Furthermore, the monk is set on mental acts of
263 6, 12 | whatever righteous gains the monk may obtain in a righteous
264 6, 12 | to concentration -- the monk dwells with his virtue in
265 6, 12 | suffering & stress -- the monk dwells with his views in
266 6, 13 | There is the case where a monk might say, 'Although good
267 6, 13 | there is the case where a monk might say, 'Although compassion
268 6, 13 | there is the case where a monk might say, 'Although appreciation
269 6, 13 | there is the case where a monk might say, 'Although equanimity
270 6, 13 | there is the case where a monk might say, 'Although the
271 6, 13 | there is the case where a monk might say, 'Although "I
272 6, 19 | this was said, a certain monk addressed the Blessed One, "
273 6, 19 | of death." ~Then another monk addressed the Blessed One, "
274 6, 19 | of death." ~Then another monk addressed the Blessed One, "
275 6, 19 | deal.'..." ~Then another monk addressed the Blessed One, "
276 6, 19 | deal.'..." ~Then another monk addressed the Blessed One, "
277 6, 19 | deal.'..." ~Then another monk addressed the Blessed One, "
278 6, 20 | There is the case where a monk, as day departs and night
279 6, 20 | obstruction for me.' Then the monk should investigate: 'Are
280 6, 20 | head, in the same way the monk should put forth extra desire,
281 6, 20 | there is the case where a monk, as night departs and day
282 6, 20 | obstruction for me.' Then the monk should investigate: 'Are
283 6, 20 | head, in the same way the monk should put forth extra desire,
284 6, 55 | the Blessed One: "When a monk is an arahant, his fermentations
285 6, 55 | be seen in that way. The monk whose fermentations are
286 6, 55 | be seen in that way. The monk whose fermentations are
287 6, 55 | into the visual range of a monk whose mind is thus rightly
288 6, 55 | into the mental range of a monk whose mind is thus rightly
289 6, 55 | into the visual range of a monk whose mind is thus rightly
290 6, 55 | into the mental range of a monk whose mind is thus rightly
291 6, 55 | rightly released.~For that monk, rightly released,~ his
292 7, 12 | fulfilled. ~"When, for a monk, the obsession of sensual
293 7, 12 | arising: this is called a monk who has cut through craving,
294 7, 58 | attention to a visiting monk. If a monk visits them with
295 7, 58 | to a visiting monk. If a monk visits them with his trunk
296 7, 58 | lord, in what respect is a monk released through the ending
297 7, 58 | case, Moggallana, where a monk has heard, 'All things are
298 7, 58 | respect, Moggallana, that a monk, in brief, is released through
299 7, 64 | free distribution only. ~"A monk endowed with these seven
300 7, 64 | There is the case where a monk is one with a sense of Dhamma,
301 7, 64 | individuals. ~"And how is a monk one with a sense of Dhamma?
302 7, 64 | There is the case where a monk knows the Dhamma: dialogues,
303 7, 64 | of Dhamma. ~"And how is a monk one with a sense of meaning?
304 7, 64 | There is the case where a monk knows the meaning of this &
305 7, 64 | meaning. ~"And how is a monk one with a sense of himself?
306 7, 64 | There is the case where a monk knows himself: 'This is
307 7, 64 | himself. ~"And how is a monk one with a sense of moderation?
308 7, 64 | There is the case where a monk knows moderation in accepting
309 7, 64 | moderation. ~"And how is a monk one with a sense of time?
310 7, 64 | There is the case where a monk knows the time: 'This is
311 7, 64 | of time. ~"And how is a monk one with a sense of social
312 7, 64 | There is the case where a monk knows his social gathering: '
313 7, 64 | gatherings. ~"And how is a monk one with a sense of distinctions
314 7, 64 | where people are known to monk in terms of two categories. ~"
315 7, 64 | how people are known to a monk in terms of two categories.
316 7, 64 | categories. And this is how a monk is one with a sense of distinctions
317 7, 64 | distinctions among individuals. ~"A monk endowed with these seven
318 8, 2 | There is the case where a monk lives in apprenticeship
319 8, 30 | There is the case where a monk, being modest, does not
320 8, 30 | There is the case where a monk is content with any old
321 8, 30 | There is the case where a monk, when living in seclusion,
322 8, 30 | There is the case where a monk keeps his persistence aroused
323 8, 30 | There is the case where a monk is mindful, highly meticulous,
324 8, 30 | There is the case where a monk, quite withdrawn from sensuality,
325 8, 30 | There is the case where a monk is discerning, endowed with
326 8, 30 | There is the case where a monk's mind leaps up, grows confident,
327 8, 63 | of jhana. ~Then a certain monk went to the Blessed One
328 8, 63 | Blessed One's words." ~"Then, monk, you should train yourself
329 8, 63 | in comfort." ~Then that monk, having been admonished
330 8, 80 | There is the case where a monk has some work to do. The
331 8, 80 | there is the case where a monk has done some work. The
332 8, 80 | there is the case where a monk has to go on a journey.
333 8, 80 | there is the case where a monk has gone on a journey. The
334 8, 80 | there is the case where a monk, having gone for alms in
335 8, 80 | there is the case where a monk, having gone for alms in
336 8, 80 | there is the case where a monk comes down with a slight
337 8, 80 | there is the case where a monk has recovered from his illness,
338 8, 80 | There is the case where a monk has some work to do. The
339 8, 80 | there is the case where a monk has done some work. The
340 8, 80 | there is the case where a monk has to go on a journey.
341 8, 80 | there is the case where a monk has gone on a journey. The
342 8, 80 | there is the case where a monk, having gone for alms in
343 8, 80 | there is the case where a monk, having gone for alms in
344 8, 80 | there is the case where a monk comes down with a slight
345 8, 80 | there is the case where a monk has recovered from his illness,
346 9, 1 | There is the case where a monk has admirable people as
347 9, 1 | self-awakening. ~"'Furthermore, the monk is virtuous. He dwells restrained
348 9, 1 | self-awakening.' ~"Monks, when a monk has admirable people as
349 9, 1 | slightest faults. ~"When a monk has admirable people as
350 9, 1 | vision of release. ~"When a monk has admirable people as
351 9, 1 | mental qualities. ~"When a monk has admirable people as
352 9, 1 | furthermore, monks, when the monk is established in these
353 9, 1 | the conceit, 'I am.' For a monk perceiving inconstancy,
354 9, 7 | presence: 'Sutavan, an arahant monk whose mental fermentations
355 9, 7 | It is impossible for a monk whose mental fermentations
356 9, 7 | It is impossible for a monk whose mental fermentations
357 9, 7 | It is impossible for a monk whose mental fermentations
358 9, 7 | It is impossible for a monk whose mental fermentations
359 9, 7 | It is impossible for a monk whose mental fermentations
360 9, 7 | say to you that an arahant monk whose mental fermentations
361 9, 7 | It is impossible for a monk whose mental fermentations
362 9, 7 | It is impossible for a monk whose mental fermentations
363 9, 7 | It is impossible for a monk whose mental fermentations
364 9, 7 | It is impossible for a monk whose mental fermentations
365 9, 7 | It is impossible for a monk whose mental fermentations
366 9, 7 | It is impossible for a monk whose mental fermentations
367 9, 7 | It is impossible for a monk whose mental fermentations
368 9, 7 | It is impossible for a monk whose mental fermentations
369 9, 7 | It is impossible for a monk whose mental fermentations
370 9, 7 | say to you that an arahant monk whose mental fermentations
371 9, 34 | there is the case where a monk -- quite withdrawn from
372 9, 34 | sensuality that beset the monk is an affliction for him.
373 9, 34 | there is the case where a monk, with the stilling of directed
374 9, 34 | there is the case where a monk, with the fading of rapture,
375 9, 34 | there is the case where a monk, with the abandoning of
376 9, 34 | there is the case where a monk, with the complete transcending
377 9, 34 | there is the case where a monk, with the complete transcending
378 9, 34 | there is the case where a monk, with the complete transcending
379 9, 34 | there is the case where a monk, with the complete transcending
380 9, 34 | there is the case where a monk, with the complete transcending
381 9, 35 | there are cases where a monk -- foolish, inexperienced,
382 9, 35 | jhana. This is called a monk who has slipped & fallen
383 9, 35 | there are some cases where a monk -- wise, experienced, familiar
384 9, 35 | perception & feeling. ~"When a monk enters & emerges from that
385 9, 36 | There is the case where a monk, withdrawn from sensuality,
386 9, 36 | there is the case where a monk... enters & remains in the
387 9, 43 | case, my friend, where a monk, withdrawn from sensuality,
388 9, 44 | case, my friend, where a monk, withdrawn from sensuality,
389 9, 45 | case, my friend, where a monk, withdrawn from sensuality,
390 10, 17 | There is the case where a monk is virtuous. He dwells restrained
391 10, 17 | protector. ~"Then again, the monk has heard much, has retained
392 10, 17 | protector. ~"Then again, the monk has admirable friends, admirable
393 10, 17 | protector. ~"Then again, the monk is easy to speak to, endowed
394 10, 17 | protector. ~"Then again, the monk is adept at the various
395 10, 17 | protector. ~"Then again, the monk is one who desires the Dhamma,
396 10, 17 | protector. ~"Then again, the monk keeps his persistence aroused
397 10, 17 | protector. ~"Then again, the monk is content with any old
398 10, 17 | protector. ~"Then again, the monk is mindful, highly meticulous,
399 10, 17 | protector. ~"Then again, the monk is discerning, endowed with
400 10, 17 | stress. And the fact that the monk is discerning, endowed with
401 10, 24 | MahaCunda said this: "When a monk utters words about knowing,
402 10, 24 | evil longing.' ~"When a monk utters words about developing,
403 10, 24 | evil longing.' ~"When a monk utters words about knowing &
404 10, 24 | In the same way, when a monk utters words about knowing...
405 10, 24 | evil longing.' ~"But when a monk utters words about knowing...
406 10, 24 | In the same way, when a monk utters words about knowing...
407 10, 51 | Blessed One said: "Even if a monk is not skilled in the ways
408 10, 51 | own mind.' ~"And how is a monk skilled in reading his own
409 10, 51 | am!' In the same way, a monk's self-examination is very
410 10, 51 | If, on examination, a monk knows, 'I usually remain
411 10, 51 | head; in the same way, the monk should put forth extra desire,
412 10, 51 | But if, on examination, a monk knows, 'I usually remain
413 10, 60 | Ananda, if you go to the monk Girimananda and tell him
414 10, 60 | There is the case where a monk -- having gone to the wilderness,
415 10, 60 | There is the case where a monk -- having gone to the wilderness,
416 10, 60 | There is the case where a monk ponders this very body --
417 10, 60 | There is the case where a monk -- having gone to the wilderness,
418 10, 60 | There is the case where a monk does not tolerate an arisen
419 10, 60 | There is the case where a monk -- having gone to the wilderness,
420 10, 60 | There is the case where a monk -- having gone to the wilderness,
421 10, 60 | There is the case where a monk abandoning any attachments,
422 10, 60 | There is the case where a monk feels horrified, humiliated, &
423 10, 60 | There is the case where a monk -- having gone to the wilderness,
424 10, 60 | Ananda, if you go to the monk Girimananda and tell him
425 10, 60 | Should you, Ananda, visit the monk Girimananda and recite to
426 10, 60 | contemplations, then that monk Girimananda having heard
427 10, 60 | impermanence? Herein, Ananda, a monk having gone to the forest
428 10, 60 | anatta? Herein, Ananda, a monk having gone to the forest
429 10, 60 | foulness? Herein, Ananda, a monk contemplates this body upwards
430 10, 60 | danger)? Herein, Ananda, a monk having gone to the forest,
431 10, 60 | abandonment? Herein, Ananda, a monk does not tolerate a thought
432 10, 60 | detachment? Herein, Ananda, a monk having gone to the forest,
433 10, 60 | cessation? Herein, Ananda, a monk having gone to the forest,
434 10, 60 | world? Herein, Ananda, (a monk) by abandoning any concern
435 10, 60 | things? Herein, Ananda, a monk is wearied, humiliated,
436 10, 60 | out-breathing? Herein, Ananda, a monk having gone to the forest,
437 10, 60 | If, Ananda, you visit the monk Girimananda and recite to
438 10, 60 | contemplations, then that monk, Girimananda, having heard
439 10, 71 | slightest faults. ~[1] "If a monk would wish, 'May I be dear &
440 10, 71 | empty dwellings. ~[2] "If a monk would wish, 'May I be someone
441 10, 71 | empty dwellings. ~[3] "If a monk would wish, 'Whatever I
442 10, 71 | empty dwellings. ~[4] "If a monk would wish, 'May it also
443 10, 71 | empty dwellings. ~[5] "If a monk would wish, 'May I be content
444 10, 71 | empty dwellings. ~[6] "If a monk would wish, 'May I be resistant
445 10, 71 | empty dwellings. ~[7] "If a monk would wish, 'May I overcome
446 10, 71 | empty dwellings. ~[8] "If a monk would wish, 'May I overcome
447 10, 71 | empty dwellings. ~[9] "If a monk would wish, 'May I attain --
448 10, 71 | empty dwellings. ~[10] "If a monk would wish, 'May I -- with
449 10, 93 | the monks: "Monks, even a monk who has long penetrated
450 10, 94 | the monks: "Monks, even a monk who has long penetrated
451 10, 96 | you, my friend?" ~"I am a monk, my friend." ~"Which kind
452 10, 96 | friend." ~"Which kind of monk?" ~"A son-of-the-Sakyan