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| Alphabetical [« »] sympathetic 7 sympathy 4 synovium 1 t 435 tactile 27 tag 1 tail 1 | Frequency [« »] 464 these 452 monk 446 blessed 435 t 425 then 423 was 405 at | Anguttara Nikaya IntraText - Concordances t |
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1 1, 49-52| run-of-the-mill person doesn't discern that as it actually
2 3, 15 | six days to finish? I don't see any difference between
3 3, 15 | someone else, but it shouldn't be seen in that way. I myself
4 3, 22 | nursing, but not if he doesn't. ~"Now, it is because of
5 3, 22 | nursing -- but not if he doesn't -- that food for the sick
6 3, 22 | whether he does or doesn't get to see the Tathagata,
7 3, 22 | whether he does or doesn't get to hear the Dhamma &
8 3, 22 | whether he does or doesn't get to see the Tathagata,
9 3, 22 | whether he does or doesn't get to hear the Dhamma &
10 3, 22 | Tathagata, but not if he doesn't. ~"Now, it is because of
11 3, 22 | Tathagata -- but not if he doesn't -- that the teaching of
12 3, 35 | totally unbound,~who doesn't adhere~to sensual pleasures,~
13 3, 40 | effort~ in truth~ doesn't fall back. ~Whoever through
14 3, 58 | criticizing them? For we don't want to misrepresent the
15 3, 58 | give gifts outside ~and don't come near the good.~While
16 3, 61 | Ananda said to him, "I didn't ask you whom you worship
17 3, 61 | Ananda said to him, "I didn't ask you whom you worship
18 3, 61 | thought in this way, don't direct it in that. Attend
19 3, 61 | things in this way, don't attend to them in that.
20 3, 61 | thought in this way, don't direct it in that. Attend
21 3, 61 | things in this way, don't attend to them in that.
22 3, 61 | thought in this way, don't direct it in that. Attend
23 3, 61 | things in this way, don't attend to them in that.
24 3, 61 | thought in this way, don't direct it in that. Attend
25 3, 61 | things in this way, don't attend to them in that.
26 3, 62 | should be done. This shouldn't be done.' When one can't
27 3, 62 | t be done.' When one can't pin down as a truth or reality
28 3, 62 | reality what should & shouldn't be done, one dwells bewildered &
29 3, 62 | should be done. This shouldn't be done.' When one can't
30 3, 62 | t be done.' When one can't pin down as a truth or reality
31 3, 62 | reality what should & shouldn't be done, one dwells bewildered &
32 3, 62 | should be done. This shouldn't be done.' When one can't
33 3, 62 | t be done.' When one can't pin down as a truth or reality
34 3, 62 | reality what should & shouldn't be done, one dwells bewildered &
35 3, 65 | this case, Kalamas, don't go by reports, by legends,
36 3, 65 | as I said, Kalamas: 'Don't go by reports, by legends,
37 3, 65 | said. ~"Now, Kalamas, don't go by reports, by legends,
38 3, 65 | possessed by greed, doesn't kill living beings, take
39 3, 65 | possessed by aversion, doesn't kill living beings, take
40 3, 65 | possessed by delusion, doesn't kill living beings, take
41 3, 65 | as I said, Kalamas: 'Don't go by reports, by legends,
42 3, 71 | belongings, even though they aren't given back to him. This
43 3, 71 | compared with the moon -- ~aren't worth one sixteenth~of the
44 3, 72 | abandoned passion, he doesn't will for his own detriment,
45 3, 72 | his own detriment, doesn't will for the detriment of
46 3, 72 | detriment of others, doesn't will for the detriment of
47 3, 72 | detriment of both. He doesn't experience mental stress
48 3, 72 | abandoned passion, he doesn't engage in bodily misconduct,
49 3, 72 | overcome with passion, doesn't discern, as it actually
50 3, 72 | abandoned aversion, he doesn't will for his own detriment,
51 3, 72 | his own detriment, doesn't will for the detriment of
52 3, 72 | detriment of others, doesn't will for the detriment of
53 3, 72 | detriment of both. He doesn't experience mental stress
54 3, 72 | abandoned aversion, he doesn't engage in bodily misconduct,
55 3, 72 | overcome with aversion, doesn't discern, as it actually
56 3, 72 | abandoned delusion, he doesn't will for his own detriment,
57 3, 72 | his own detriment, doesn't will for the detriment of
58 3, 72 | detriment of others, doesn't will for the detriment of
59 3, 72 | detriment of both. He doesn't experience mental stress
60 3, 72 | abandoned delusion, he doesn't engage in bodily misconduct,
61 3, 72 | overcome with delusion, doesn't discern, as it actually
62 3, 83 | too am a monk!" He doesn't have the other monks' desire
63 3, 83 | heightened virtue, doesn't have their desire for undertaking
64 3, 83 | mind (concentration), doesn't have their desire for undertaking
65 3, 110 | actions... mental actions don't get soggy. When one's bodily
66 3, 110 | actions, & mental actions aren't soggy, one's bodily actions...
67 3, 110 | actions... mental actions don't rot. When one's bodily actions,
68 3, 110 | actions, & mental actions don't rot, one's death is auspicious,
69 3, 110 | roof beams... the walls don't get soggy. The peak of the
70 3, 110 | roof beams... the walls don't rot. ~"In the same way,
71 3, 110 | verbal... mental actions don't get soggy... One's bodily...
72 3, 110 | verbal... mental actions don't rot. When one's bodily actions,
73 3, 110 | actions, & mental actions don't rot, one's death is auspicious,
74 3, 129 | to him: "Monk, monk, don't let yourself putrefy! On
75 3, 129 | s no way that flies won't swarm & attack!" ~Then the
76 3, 129 | s no way that flies won't swarm & attack. ~"On one
77 3, 133 | angered, but his anger doesn't stay with him a long time.
78 3, 133 | wind or water and doesn't last a long time, in the
79 3, 133 | angered, but his anger doesn't stay with him a long time.
80 3, 133 | immediately disappears and doesn't last a long time, in the
81 4, 5 | where an individual doesn't indulge in sensual passions
82 4, 5 | sensual passions and doesn't do evil deeds. Even though
83 4, 19 | off course." ~If you don't --~through desire,~ aversion,~
84 4, 45 | the cosmos' end,~ doesn't long for this cosmos~
85 4, 67 | monks, that that monk didn't suffuse the four royal snake
86 4, 67 | certain that that monk didn't suffuse these four royal
87 4, 79 | requisites.' But he doesn't give what he offered. If
88 4, 85 | lame or crippled. He doesn't receive any [gifts of] food,
89 4, 85 | lame or crippled. He doesn't receive any [gifts of] food,
90 4, 96 | within him/herself but doesn't encourage others in the
91 4, 96 | within him/herself but doesn't encourage others in the
92 4, 96 | within him/herself but doesn't encourage others in the
93 4, 96 | certain individual doesn't practice for the subduing
94 4, 96 | of passion; he/she doesn't practice for the subduing
95 4, 96 | of aversion; he/she doesn't practice for the subduing
96 4, 96 | certain individual doesn't practice for the subduing
97 4, 96 | within him/herself and doesn't encourage others in the
98 4, 96 | of passion; he/she doesn't practice for the subduing
99 4, 96 | within him/herself and doesn't encourage others in the
100 4, 96 | of aversion; he/she doesn't practice for the subduing
101 4, 96 | within him/herself and doesn't encourage others in the
102 4, 102 | that thunders but doesn't rain, one that rains but
103 4, 102 | one that rains but doesn't thunder, one that neither
104 4, 102 | that thunders but doesn't rain, the one that rains
105 4, 102 | one that rains but doesn't thunder, the one that neither
106 4, 102 | person who thunders but doesn't rain? There is the case
107 4, 102 | teachings]. Yet he doesn't discern, as it actually
108 4, 102 | This is stress.' He doesn't discern, as it actually
109 4, 102 | origination of stress.' He doesn't discern, as it actually
110 4, 102 | cessation of stress.' He doesn't discern, as it actually
111 4, 102 | person who thunders but doesn't rain. This type of person,
112 4, 102 | that thunders but doesn't rain. ~"And how is one the
113 4, 102 | person who rains but doesn't thunder? There is the case
114 4, 102 | person who rains but doesn't thunder. This type of person,
115 4, 102 | thunderhead that rains but doesn't thunder. ~"And how is one
116 4, 102 | answer sessions. He doesn't discern, as it actually
117 4, 111 | is that? [I think:] 'Don't let this be a disgrace to
118 4, 111 | admonishing." ~"Yes, lord, wouldn't one be totally destroyed
119 4, 115 | person. For a fool doesn't reflect, 'Even though this
120 4, 115 | profitable.' So he doesn't do it, and thus the non-doing
121 4, 115 | person. For a fool doesn't reflect, 'Even though this
122 4, 115 | unprofitable.' So he doesn't do it, and thus the non-doing
123 4, 178 | self-identification his mind doesn't leap up, grow confident,
124 4, 178 | self-identification his mind doesn't leap up, grow confident,
125 4, 178 | ignorance his mind doesn't leap up, grow confident,
126 4, 178 | ignorance his mind doesn't leap up, grow confident,
127 4, 192 | in his actions. He hasn't been consistent in his actions.
128 4, 192 | in his actions. He hasn't practiced consistently with
129 4, 255 | reasons. Which four? They don't look for things that are
130 4, 255 | that are lost. They don't repair things that have
131 5, 36 | and the offering isn't depleted by that.~So, with
132 5, 49 | does not reflect: 'It doesn't happen only to me that what
133 5, 49 | does not reflect: 'It doesn't happen only to me that what
134 5, 49 | he reflects: 'It doesn't happen only to me that what
135 5, 49 | he reflects: 'It doesn't happen only to me that what
136 5, 49 | determining what is his aim~doesn't waver in the face of misfortune,~
137 5, 75 | discourse. Unfortunately, we don't have any record of how the
138 5, 75 | their celibacy, so we don't know if he would have used
139 5, 75 | falters, faints, doesn't steel himself, can't engage
140 5, 75 | doesn't steel himself, can't engage in the battle. Some
141 5, 75 | he falters, faints, doesn't steel himself, can't engage
142 5, 75 | doesn't steel himself, can't engage in the battle. Some
143 5, 75 | he falters, faints, doesn't steel himself, can't engage
144 5, 75 | doesn't steel himself, can't engage in the battle. Some
145 5, 75 | falters, faints, doesn't steel himself, can't continue
146 5, 75 | doesn't steel himself, can't continue in the holy life.
147 5, 75 | he falters, faints, doesn't steel himself, can't continue
148 5, 75 | doesn't steel himself, can't continue in the holy life.
149 5, 75 | falters, faints, doesn't steel himself, can't engage
150 5, 75 | doesn't steel himself, can't engage in the battle. Some
151 5, 75 | he falters, faints, doesn't steel himself, can't continue
152 5, 75 | doesn't steel himself, can't continue in the holy life.
153 5, 75 | he falters, faints, doesn't steel himself, can't continue
154 5, 75 | doesn't steel himself, can't continue in the holy life.
155 5, 75 | he falters, faints, doesn't steel himself, can't engage
156 5, 75 | doesn't steel himself, can't engage in the battle. Some
157 5, 75 | he falters, faints, doesn't steel himself, can't continue
158 5, 75 | doesn't steel himself, can't continue in the holy life.
159 5, 75 | he falters, faints, doesn't steel himself, can't continue
160 5, 75 | doesn't steel himself, can't continue in the holy life.
161 5, 75 | he falters, faints, doesn't steel himself, can't engage
162 5, 75 | doesn't steel himself, can't engage in the battle. Some
163 5, 76 | overcome by lust. I can't continue in the holy life.
164 5, 76 | overcome by lust. I can't continue in the holy life.
165 5, 76 | overcome by lust. I can't continue in the holy life.
166 5, 76 | friend, in the holy life. Don't declare your weakness in
167 5, 76 | greater drawbacks, still I can't continue in the holy life.
168 5, 76 | overcome by lust. I can't continue in the holy life.
169 5, 76 | overcome by lust. I can't continue in the holy life.
170 5, 76 | friend, in the holy life. Don't declare your weakness in
171 5, 76 | in the holy life. I won't yet declare my weakness
172 5, 121 | When these five things don't leave a monk who is weak &
173 5, 121 | When these five things don't leave a monk who is weak &
174 5, 139 | he falters, faints, doesn't steel himself, can't engage
175 5, 139 | doesn't steel himself, can't engage in the battle. This
176 5, 139 | he falters, faints, doesn't steel himself, can't engage
177 5, 139 | doesn't steel himself, can't engage in the battle. This
178 5, 139 | he falters, faints, doesn't steel himself, can't engage
179 5, 139 | doesn't steel himself, can't engage in the battle. This
180 5, 139 | he falters, faints, doesn't steel himself, can't engage
181 5, 139 | doesn't steel himself, can't engage in the battle. This
182 5, 139 | he falters, faints, doesn't steel himself, can't engage
183 5, 139 | doesn't steel himself, can't engage in the battle. This
184 5, 139 | foot soldiers, but he doesn't falter or faint, he steels
185 5, 139 | tom-toms, but he doesn't falter or faint, he steels
186 5, 139 | battlefield, but he doesn't falter or faint, he steels
187 5, 139 | days, five, but he doesn't falter or faint, he steels
188 5, 139 | of arrows, but he doesn't falter or faint, he steels
189 5, 140 | of whether he has or hasn't done it before -- he pays
190 5, 140 | of whether he has or hasn't gone there before -- a king'
191 5, 176 | the sick, but you shouldn't rest content with the thought, '
192 5, 176 | the sick, but you shouldn't rest content with the thought, "
193 5, 179 | noble Dhamma.~You shouldn't kill living beings~ existing,
194 5, 179 | existing, striving;~shouldn't grasp what isn't given.~
195 5, 179 | shouldn't grasp what isn't given.~Content with your
196 5, 179 | with your own wife,~don't delight in the wives of
197 5, 179 | wives of others.~You shouldn't drink drinks, ~distilled,
198 5, 179 | give gifts outside ~and don't come near the good.~While
199 5, 180 | follower named Gavesin who didn't practice in full in terms
200 5, 180 | followers, and yet who also didn't practice in full in terms
201 5, 180 | inspired them. But I don't practice in full in terms
202 5, 180 | virtue, just as they don't practice in full in terms
203 5, 180 | his virtue. So why shouldn't we?' So they went to Gavesin
204 5, 180 | villagers. So why shouldn't we?' So they went to Gavesin
205 5, 180 | wrong time. So why shouldn't we?' So they went to Gavesin
206 5, 180 | homelessness. So why shouldn't we?' ~"So they went to Kassapa
207 5, 200 | sensual pleasures, doesn't leap up at sensual pleasures,
208 5, 200 | sensual pleasures, doesn't grow confident, steadfast,
209 5, 200 | attending to ill will, doesn't leap up at ill will, doesn'
210 5, 200 | leap up at ill will, doesn't grow confident, steadfast,
211 5, 200 | attending to harmfulness, doesn't leap up at harmfulness,
212 5, 200 | up at harmfulness, doesn't grow confident, steadfast,
213 5, 200 | attending to forms, doesn't leap up at forms, doesn'
214 5, 200 | leap up at forms, doesn't grow confident, steadfast,
215 5, 200 | to self-identity, doesn't leap up at self-identity,
216 5, 200 | at self-identity, doesn't grow confident, steadfast,
217 6, 13 | He should be told, 'Don't say that. You shouldn't
218 6, 13 | t say that. You shouldn't speak in that way. Don't
219 6, 13 | t speak in that way. Don't misrepresent the Blessed
220 6, 13 | and the Blessed One wouldn't say that. It's impossible,
221 6, 13 | That possibility doesn't exist, for this is the escape
222 6, 13 | He should be told, 'Don't say that. You shouldn't
223 6, 13 | t say that. You shouldn't speak in that way. Don't
224 6, 13 | t speak in that way. Don't misrepresent the Blessed
225 6, 13 | and the Blessed One wouldn't say that. It's impossible,
226 6, 13 | That possibility doesn't exist, for this is the escape
227 6, 13 | He should be told, 'Don't say that. You shouldn't
228 6, 13 | t say that. You shouldn't speak in that way. Don't
229 6, 13 | t speak in that way. Don't misrepresent the Blessed
230 6, 13 | and the Blessed One wouldn't say that. It's impossible,
231 6, 13 | That possibility doesn't exist, for this is the escape
232 6, 13 | He should be told, 'Don't say that. You shouldn't
233 6, 13 | t say that. You shouldn't speak in that way. Don't
234 6, 13 | t speak in that way. Don't misrepresent the Blessed
235 6, 13 | and the Blessed One wouldn't say that. It's impossible,
236 6, 13 | That possibility doesn't exist, for this is the escape
237 6, 13 | He should be told, 'Don't say that. You shouldn't
238 6, 13 | t say that. You shouldn't speak in that way. Don't
239 6, 13 | t speak in that way. Don't misrepresent the Blessed
240 6, 13 | and the Blessed One wouldn't say that. It's impossible,
241 6, 13 | That possibility doesn't exist, for this is the escape
242 6, 13 | He should be told, 'Don't say that. You shouldn't
243 6, 13 | t say that. You shouldn't speak in that way. Don't
244 6, 13 | t speak in that way. Don't misrepresent the Blessed
245 6, 13 | and the Blessed One wouldn't say that. It's impossible,
246 6, 13 | That possibility doesn't exist, for this is the escape
247 6, 16 | mother said to him: "Don't be worried as you die, householder.
248 6, 16 | m gone,' but you shouldn't see things in that way.
249 6, 16 | after you are gone. So don't be worried as you die, householder.
250 6, 16 | m gone,' but you shouldn't see things in that way.
251 6, 16 | past sixteen years. So don't be worried as you die, householder.
252 6, 16 | m gone,' but you shouldn't see things in that way.
253 6, 16 | after you are gone. So don't be worried as you die, householder.
254 6, 16 | m gone,' but you shouldn't see things in that way.
255 6, 16 | Crocodile Haunt. So don't be worried as you die, householder.
256 6, 16 | m gone,' but you shouldn't see things in that way.
257 6, 16 | Crocodile Haunt. So don't be worried as you die, householder.
258 6, 16 | stream-winner],' but you shouldn't see things in that way.
259 6, 16 | Crocodile Haunt. So don't be worried as you die, householder.
260 6, 55 | meditating in seclusion, didn't this train of thought appear
261 6, 55 | single mass of rock isn't moved by the wind,~even
262 7, 7 | is treasure, Ugga. I don't say that it's not. And that
263 7, 58 | drowsiness descends on you, don't attend to that perception,
264 7, 58 | to that perception, don't pursue it. It's possible
265 7, 58 | if by doing this you don't shake off your drowsiness,
266 7, 58 | if by doing this you don't shake off your drowsiness,
267 7, 58 | if by doing this you don't shake off your drowsiness,
268 7, 58 | if by doing this you don't shake off your drowsiness,
269 7, 58 | if by doing this you don't shake off your drowsiness,
270 7, 58 | if by doing this you don't shake off your drowsiness,
271 7, 58 | if by doing this you don't shake off your drowsiness,
272 7, 58 | with the thought, 'I won't stay indulging in the pleasure
273 7, 58 | done, so that people don't pay attention to a visiting
274 7, 58 | association of every sort. I don't praise association with
275 7, 60 | inflames the mind.~He doesn't realize~that his danger
276 7, 60 | An angry person doesn't know his own benefit.~
277 7, 60 | An angry person doesn't see the Dhamma.~A man conquered
278 7, 60 | the angry person doesn't realize that he's ruined. ~
279 7, 64 | s teachings]. If he didn't know the Dhamma -- dialogues,
280 7, 64 | answer sessions -- he wouldn't be said to be one with a
281 7, 64 | meaning of this.' If he didn't know the meaning of this &
282 7, 64 | meaning of this' -- he wouldn't be said to be one with a
283 7, 64 | quick-wittedness.' If he didn't know himself -- 'This is
284 7, 64 | quick-wittedness' -- he wouldn't be said to be one with a
285 7, 64 | curing the sick. If he didn't know moderation in accepting
286 7, 64 | curing the sick, he wouldn't be said to be one with a
287 7, 64 | for seclusion.' If he didn't know the time -- 'This is
288 7, 64 | seclusion' -- he wouldn't be said to be one with a
289 7, 64 | in this way.' If he didn't know his social gathering -- '
290 7, 64 | in this way' -- he wouldn't be said to be one with a
291 7, 64 | noble ones and one who doesn't -- the one who doesn't want
292 7, 64 | doesn't -- the one who doesn't want to see noble ones is
293 7, 64 | Dhamma and one who doesn't -- the one who doesn't want
294 7, 64 | doesn't -- the one who doesn't want to hear the true Dhamma
295 7, 64 | remembers it, and one who doesn't -- the one who, having listened
296 7, 64 | listened to the Dhamma, doesn't remember it is to be criticized
297 7, 64 | remembered and one who doesn't -- the one who doesn't explore
298 7, 64 | doesn't -- the one who doesn't explore the meaning of the
299 7, 64 | meaning, and one who doesn't -- the one who doesn't practice
300 7, 64 | doesn't -- the one who doesn't practice the Dhamma in line
301 8, 2 | midst of the Sangha he doesn't talk on & on about a variety
302 8, 2 | midst of the Sangha he doesn't talk on & on about a variety
303 8, 6 | conditions.~Desirable things don't charm the mind,~undesirable
304 8, 40 | leads to words that aren't worth taking to heart. ~"
305 8, 80 | body will be tired. Why don't I lie down?' So he lies
306 8, 80 | So he lies down. He doesn't make an effort for the attaining
307 8, 80 | my body is tired. Why don't I lie down?' So he lies
308 8, 80 | So he lies down. He doesn't make an effort for the attaining
309 8, 80 | body will be tired. Why don't I lie down?' So he lies
310 8, 80 | So he lies down. He doesn't make an effort for the attaining
311 8, 80 | my body is tired. Why don't I lie down?' So he lies
312 8, 80 | So he lies down. He doesn't make an effort for the attaining
313 8, 80 | unsuitable for work. Why don't I lie down?' So he lies
314 8, 80 | So he lies down. He doesn't make an effort for the attaining
315 8, 80 | months pregnant. Why don't I lie down?' So he lies
316 8, 80 | So he lies down. He doesn't make an effort for the attaining
317 8, 80 | So he lies down. He doesn't make an effort for the attaining
318 8, 80 | unsuitable for work. Why don't I lie down?' So he lies
319 8, 80 | So he lies down. He doesn't make an effort for the attaining
320 8, 80 | Buddha's message. Why don't I make an effort beforehand
321 8, 80 | was doing work, I couldn't attend to the Buddha's message.
322 8, 80 | Buddha's message. Why don't I make an effort for the
323 8, 80 | Buddha's message. Why don't I make an effort beforehand
324 8, 80 | on the journey, I couldn't attend to the Buddha's message.
325 8, 80 | Buddha's message. Why don't I make an effort for the
326 8, 80 | suitable for work. Why don't I make an effort for the
327 8, 80 | suitable for work. Why don't I make an effort for the
328 8, 80 | could get worse. Why don't I make an effort beforehand
329 8, 80 | could come back. Why don't I make an effort beforehand
330 9, 35 | thought & evaluation -- doesn't stick with that theme, doesn'
331 9, 35 | stick with that theme, doesn't develop it, pursue it, or
332 9, 41 | good.' But my heart didn't leap up at renunciation,
333 9, 41 | up at renunciation, didn't grow confident, steadfast,
334 9, 41 | reason, why my heart doesn't leap up at renunciation,
335 9, 41 | up at renunciation, doesn't grow confident, steadfast,
336 9, 41 | occurred to me: 'I haven't seen the drawback of sensual
337 9, 41 | sensual pleasures; I haven't pursued [that theme]. I
338 9, 41 | pursued [that theme]. I haven't understood the reward of
339 9, 41 | of renunciation; I haven't familiarized myself with
340 9, 41 | That's why my heart doesn't leap up at renunciation,
341 9, 41 | up at renunciation, doesn't grow confident, steadfast,
342 9, 41 | assurance.' But my heart didn't leap up at being without
343 9, 41 | without directed thought, didn't grow confident, steadfast,
344 9, 41 | reason, why my heart doesn't leap up at being without
345 9, 41 | directed thought, doesn't grow confident, steadfast,
346 9, 41 | occurred to me: 'I haven't seen the drawback of directed
347 9, 41 | directed thought; I haven't pursued that theme. I haven'
348 9, 41 | pursued that theme. I haven't understood the reward of
349 9, 41 | directed thought; I haven't familiarized myself with
350 9, 41 | That's why my heart doesn't leap up at being without
351 9, 41 | directed thought, doesn't grow confident, steadfast,
352 9, 41 | abiding"?' But my heart didn't leap up at being without
353 9, 41 | being without rapture, didn't grow confident, steadfast,
354 9, 41 | neither-pleasure-nor-pain?' But my heart didn't leap up at being without
355 9, 41 | pleasure of equanimity, didn't grow confident, steadfast,
356 9, 41 | space?' But my heart didn't leap up at the sphere of
357 9, 41 | infinitude of space, didn't grow confident, steadfast,
358 9, 41 | consciousness?' But my heart didn't leap up at the sphere of
359 9, 41 | infinitude of consciousness, didn't grow confident, steadfast,
360 9, 41 | nothingness?' But my heart didn't leap up at the sphere of
361 9, 41 | sphere of nothingness, didn't grow confident, steadfast,
362 9, 41 | non-perception?' But my heart didn't leap up at the sphere of
363 9, 41 | nor non-perception, didn't grow confident, steadfast,
364 9, 41 | feeling?' But my heart didn't leap up at the cessation
365 9, 41 | perception & feeling, didn't grow confident, steadfast,
366 9, 41 | reason, why my heart doesn't leap up at the cessation
367 9, 41 | perception & feeling, doesn't grow confident, steadfast,
368 9, 41 | occurred to me: 'I haven't seen the drawback of the
369 9, 41 | non-perception; I haven't pursued that theme. I haven'
370 9, 41 | pursued that theme. I haven't understood the reward of
371 9, 41 | perception & feeling; I haven't familiarized myself with
372 9, 41 | That's why my heart doesn't leap up at the cessation
373 9, 41 | perception & feeling, doesn't grow confident, steadfast,
374 10, 24 | calling for wealth, he can't come forth with wealth or
375 10, 47 | lord, and sometimes we don't." ~"It's no gain for you,
376 10, 47 | uposatha and sometimes don't. ~"What do you think, Sakyans.
377 10, 47 | uposatha and sometimes don't." ~"Then from this day forward,
378 10, 69 | exist or not." ~"It isn't right, monks, that sons
379 10, 92 | arising of that. When this isn't, that isn't. From the cessation
380 10, 92 | When this isn't, that isn't. From the cessation of this
381 10, 93 | Be quiet, good sirs. Don't make any noise. Here comes
382 10, 93 | Venerable sirs, I don't know entirely what views
383 10, 93 | Well, well. So you don't know entirely what views
384 10, 93 | the monks have." ~"I don't even know entirely what
385 10, 93 | monks have." ~"So you don't know entirely what views
386 10, 93 | views you have." ~"It wouldn't be difficult for me to expound
387 10, 93 | position, and then it won't be difficult for me to expound
388 10, 94 | Be quiet, good sirs. Don't make any noise. Here comes
389 10, 94 | nihilist, one who doesn't declare anything." ~"I tell
390 10, 94 | nihilist, one who doesn't declare anything." ~When
391 10, 94 | those foolish men. I don't say that all asceticism
392 10, 94 | not to be pursued. I don't say that all observances
393 10, 94 | should not be observed. I don't say that all exertions are
394 10, 94 | not to be pursued. I don't say that all forfeiture
395 10, 94 | not be forfeited. I don't say that all release is
396 10, 96 | No, my friend, I don't have that sort of view." ~"
397 10, 96 | No, my friend, I don't have that sort of view." ~"
398 10, 96 | No, my friend, I don't have that sort of view." ~"
399 10, 96 | not the case that I don't know, I don't see. I do
400 10, 96 | that I don't know, I don't see. I do know. I do see." ~"
401 10, 96 | me, 'No, my friend, I don't have that sort of view.'
402 10, 96 | me, 'No, my friend, I don't have that sort of view.'
403 10, 96 | do you not know, I don't see?' you inform me, 'No,
404 10, 96 | not the case that I don't know or see. I do know.
405 10, 96 | Why should I say 'I don't know, I don't see'? I do
406 10, 96 | say 'I don't know, I don't see'? I do know. I do see." ~"
407 10, 108 | is a purging there; I don't say that there's not, but
408 10, 176 | touch the earth. If you don't touch the earth, touch wet
409 10, 176 | wet cow dung. If you don't touch wet cow dung, touch
410 10, 176 | green grass. If you don't touch green grass, worship
411 10, 176 | worship a fire. If you don't worship a fire, pay homage
412 10, 176 | clasped hands. If you don't pay homage to the sun with
413 10, 176 | what you know': If he doesn't know, he says, 'I know.'
414 10, 176 | does know, he says, 'I don't know.' If he hasn't seen,
415 10, 176 | don't know.' If he hasn't seen, he says, 'I have seen.'
416 10, 176 | seen, he says, 'I haven't seen.' Thus he consciously
417 10, 176 | season, speaks what isn't factual, what isn't in accordance
418 10, 176 | isn't factual, what isn't in accordance with the goal,
419 10, 176 | still impure. If he doesn't touch the earth, he is still
420 10, 176 | still impure. If he doesn't touch wet cow dung, he is
421 10, 176 | green grass... If he doesn't touch green grass... If
422 10, 176 | worships a fire... If he doesn't worship a fire... If he
423 10, 176 | clasped hands... If he doesn't pay homage to the sun with
424 10, 176 | nightfall... If he doesn't go down into the water three
425 10, 176 | what you know': If he doesn't know, he says, 'I don't
426 10, 176 | t know, he says, 'I don't know.' If he does know,
427 10, 176 | says, 'I know.' If he hasn't seen, he says, 'I haven'
428 10, 176 | seen, he says, 'I haven't seen.' If he has seen, he
429 10, 176 | have seen.' Thus he doesn't consciously tell a lie for
430 10, 176 | still pure. If he doesn't touch the earth, he is still
431 10, 176 | still pure. If he doesn't touch wet cow dung, he is
432 10, 176 | green grass... If he doesn't touch green grass... If
433 10, 176 | worships a fire... If he doesn't worship a fire... If he
434 10, 176 | clasped hands... If he doesn't pay homage to the sun with
435 10, 176 | nightfall... If he doesn't go down into the water three