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| Alphabetical [« »] haunt 10 have 375 haven 16 having 393 haystack 2 he 1960 head 24 | Frequency [« »] 405 at 405 him 393 case 393 having 375 have 368 dhamma 367 where | Anguttara Nikaya IntraText - Concordances having |
Book, Sutta
1 3, 34 | make them into fine ashes. Having made them into fine ashes, 2 3, 35 | to him and, on arrival, having bowed down to him, sat to 3 3, 35 | acquisitions~ & cooled. ~Having cut all ties~ & subdued 4 3, 35 | he sleeps in ease,~ having reached peace~ of awareness." ~ ~ 5 3, 39 | misconduct, & mental misconduct. Having engaged in bodily misconduct, 6 3, 39 | misconduct, & mental misconduct. Having engaged in bodily misconduct, 7 3, 39 | misconduct, & mental misconduct. Having engaged in bodily misconduct, 8 3, 39 | partake of sensual pleasures.~Having followed the holy life,~ 9 3, 40 | is the case where a monk, having gone to a wilderness, to 10 3, 40 | mind centered & unified.' Having made himself his governing 11 3, 40 | is the case where a monk, having gone to a wilderness, to 12 3, 40 | might be known!" Now if I, having gone forth, were to think 13 3, 40 | mind centered & unified.' Having made the cosmos his governing 14 3, 40 | is the case where a monk, having gone to a wilderness, to 15 3, 40 | knowing & seeing it. If I -- having gone forth in this well-taught 16 3, 40 | mind centered & unified.' Having made the Dhamma his governing 17 3, 52 | aged, advanced in years, having come to the last stage of 18 3, 52 | aged, advanced in years, having come to the last stage of 19 3, 52 | aged, advanced in years, having come to the last stage of 20 3, 53 | aged, advanced in years, having come to the last stage of 21 3, 53 | aged, advanced in years, having come to the last stage of 22 3, 53 | aged, advanced in years, having come to the last stage of 23 3, 61 | this is the practice that, having practiced, I make known 24 3, 61 | plunging of the holy life1, having directly known & realized 25 3, 61 | plunging of the holy life, having directly known & realized 26 3, 61 | manifold psychic powers. Having been one he becomes many; 27 3, 61 | been one he becomes many; having been many he becomes one. 28 3, 61 | thoughts and evaluating; but by having attained a concentration 29 3, 61 | your mind.'... [or] who by having attained a concentration 30 3, 61 | far as the Brahma worlds. Having attained a concentration 31 3, 61 | far as the Brahma worlds; having attained a concentration 32 3, 62 | without condition.' ~"Having approached the priests & 33 3, 62 | teachings, such views. ~"Having approached the priests & 34 3, 62 | teachings, such views. ~"Having approached the priests & 35 3, 65 | the son of the Sakyans, having gone forth from the Sakyan 36 3, 65 | blessed. He has made known -- having realized it through direct 37 3, 65 | of them sat to one side having saluted him with their hands 38 3, 65 | of them sat to one side having announced their name & clan. 39 3, 65 | willed no evil for anyone. Having done no evil action, from 40 3, 65 | willed no evil for anyone. Having done no evil action, from 41 3, 65 | comprehending and mindful, dwells, having pervaded, with the thought 42 3, 65 | and across; he dwells, having pervaded because of the 43 3, 65 | or malice. "~"He lives, having pervaded, with the thought 44 3, 65 | and across; he dwells, having pervaded because of the 45 3, 65 | or malice. "~"He lives, having pervaded, with the thought 46 3, 65 | and across; he dwells, having pervaded because of the 47 3, 65 | or malice. "~"He lives, having pervaded, with the thought 48 3, 65 | and across; he dwells, having pervaded because of the 49 3, 71 | the day and, on arrival, having bowed down to him, sat to 50 3, 71 | practice: 'Here, my good man. Having stripped off all your clothing, 51 3, 71 | certain man or woman -- from having observed this Uposatha endowed 52 3, 71 | certain man or woman -- from having observed this Uposatha endowed 53 3, 71 | certain man or woman -- from having observed this Uposatha endowed 54 3, 71 | eight-factored Uposatha,~having done meritorious deeds,~ 55 3, 72 | mental stress & sorrow. But having abandoned passion, he doesn' 56 3, 72 | in mental misconduct. But having abandoned passion, he doesn' 57 3, 72 | is of profit to both. But having abandoned passion, he discerns, 58 3, 72 | mental stress & sorrow. But having abandoned aversion, he doesn' 59 3, 72 | in mental misconduct. But having abandoned aversion, he doesn' 60 3, 72 | is of profit to both. But having abandoned aversion, he discerns, 61 3, 72 | mental stress & sorrow. But having abandoned delusion, he doesn' 62 3, 72 | in mental misconduct. But having abandoned delusion, he doesn' 63 3, 72 | is of profit to both. But having abandoned delusion, he discerns, 64 3, 73 | to him and, on arrival, having bowed down to him, sat to 65 3, 74 | Blessed One and, on arrival, having bowed down, sat to one side. 66 3, 74 | activity. He trains himself, having undertaken the training 67 3, 74 | release of discernment, having known & made them manifest 68 3, 79 | Blessed One and, on arrival, having bowed down to him, sat to 69 3, 79 | got up from his seat and, having bowed down to the Blessed 70 3, 90 | activity. He trains himself, having undertaken the training 71 3, 91 | activity. He trains himself, having undertaken the training 72 3, 91 | release of discernment, having known & made them manifest 73 3, 93 | well-plowed & well-harrowed. Having quickly gotten his field 74 3, 93 | quickly plants the seed. Having quickly planted the seed, 75 3, 97 | activity. He trains himself, having undertaken the training 76 3, 102| dirt-washer or his apprentice, having placed [the gold] in a vat, 77 3, 102| goldsmith or his apprentice, having placed it in a crucible, 78 3, 102| is blown away. The gold, having been blown on again & again 79 3, 102| manifold supranormal powers. Having been one he becomes many; 80 3, 102| been one he becomes many; having been many he becomes one. 81 3, 102| beings, other individuals, having encompassed it with his 82 3, 102| release of discernment, having known and made them manifest 83 3, 103| were to set up a smelter. Having set up the smelter, he would 84 3, 103| would fire the receptacle. Having fired the receptacle, he 85 3, 103| manifold supranormal powers. Having been one he becomes many; 86 3, 103| been one he becomes many; having been many he becomes one. 87 3, 103| beings, other individuals, having encompassed it with his 88 3, 103| release of discernment, having known and made them manifest 89 3, 110| Blessed One and, on arrival, having bowed to him, sat to one 90 3, 123| release of discernment, having known and made them manifest 91 3, 129| morning the Blessed One, having put on his robes and carrying 92 3, 129| senses. ~So the Blessed One, having gone for alms in Varanasi, 93 3, 129| in village or wilderness,~having gained for himself no~tranquillity,~ 94 4, 1 | Gotama of glorious stature.~Having known them directly,~he 95 4, 5 | release of discernment, having known & made them manifest 96 4, 5 | the flow. ~ Whoever, ~having abandoned ~the five defilements,~ 97 4, 5 | stands fast ~In one who, having known,~qualities high & 98 4, 28 | what the Blessed One said. Having said this, he said further: ~ 99 4, 28 | because he endures it. ~Having cast away all deeds:~ 100 4, 37 | activity. He trains himself, having undertaken the training 101 4, 45 | Blessed One. On arrival, having bowed down to the Blessed 102 4, 45 | of the end of the cosmos,~having fulfilled the holy life,~ 103 4, 55 | Blessed One and, on arrival, having bowed down to him, sat to 104 4, 55 | wife, both of them~ having conviction,~ being responsive,~ 105 4, 55 | both are in tune in virtue.~Having followed the Dhamma here 106 4, 62 | Blessed One and, on arrival, having bowed down to him, sat to 107 4, 62 | Which four? The bliss of having, the bliss of [making use 108 4, 62 | And what is the bliss of having? There is the case where 109 4, 62 | This is called the bliss of having. ~"And what is the bliss 110 4, 62 | recollecting the bliss of having,~enjoying the bliss of wealth, 111 4, 67 | certain monk had died after having been bitten by a snake. 112 4, 67 | Blessed One and, on arrival, having bowed down to him, sat to 113 4, 67 | certain monk died after having been bitten by a snake." ~" 114 4, 67 | would not have died after having been bitten by a snake. 115 4, 67 | would not have died after having been bitten by a snake. 116 4, 79 | Blessed One and, on arrival, having bowed down to him, sat to 117 4, 79 | where a certain person, having gone to a priest or contemplative, 118 4, 79 | where a certain person, having gone to a priest or contemplative, 119 4, 79 | where a certain person, having gone to a priest or contemplative, 120 4, 79 | where a certain person, having gone to a priest or contemplative, 121 4, 85 | misconduct, & mental misconduct. Having engaged in bodily misconduct, 122 4, 85 | good mental conduct. Having engaged in good bodily conduct, 123 4, 85 | misconduct, & mental misconduct. Having engaged in bodily misconduct, 124 4, 85 | good mental conduct. Having engaged in good bodily conduct, 125 4, 111| Blessed One and, on arrival, having bowed down, sat to one side. 126 4, 113| body the highest truth and, having penetrated it with discernment, 127 4, 113| body the highest truth and, having penetrated it with discernment, 128 4, 113| body the highest truth and, having penetrated it with discernment, 129 4, 113| body the highest truth and, having penetrated it with discernment, 130 4, 113| goodly thoroughbred steed on having his coat pricked with the 131 4, 113| goodly thoroughbred steed on having his flesh pierced is stirred... 132 4, 159| Ananda and, on arrival, having bowed down, sat to one side. 133 4, 159| Then in the early morning, having put on his robes and, carrying 134 4, 159| she lay down on a bed, having covered her head. ~Then 135 4, 159| time, he abandons food, having relied on food. 'This body, 136 4, 159| release of discernment, having known & realized them for 137 4, 159| release of discernment, having known & realized them for 138 4, 159| time, he abandons craving, having relied on craving. 'This 139 4, 159| release of discernment, having known & realized them for 140 4, 159| release of discernment, having known & realized them for 141 4, 159| time, he abandons conceit, having relied on conceit. 'This 142 4, 181| activity. He trains himself, having undertaken the training 143 5, 28 | welling up from within, having no inflow from east, west, 144 5, 28 | manifold supranormal powers. Having been one he becomes many; 145 5, 28 | been one he becomes many; having been many he becomes one. 146 5, 28 | beings, other individuals, having encompassed it with his 147 5, 28 | release of discernment, having known and made them manifest 148 5, 34 | Blessed One and, on arrival, having bowed down to him, sat to 149 5, 34 | fellowship with the devas. ~Having made the opportunity for 150 5, 34 | opportunity for themselves,~having done what is skillful,~then 151 5, 34 | five sensuality strands.~Having followed the words of the 152 5, 36 | responsive, free from stinginess.~Having been given in proper season,~ 153 5, 37 | strength, & quick-wittedness. Having given life, he/she has a 154 5, 37 | either human or divine. Having given beauty, he/she has 155 5, 37 | either human or divine. Having given happiness, he/she 156 5, 37 | either human or divine. Having given strength, he/she has 157 5, 37 | either human or divine. Having given quick-wittedness, 158 5, 37 | attains happiness himself.~Having given life, strength, beauty,~ 159 5, 41 | Blessed One and, on arrival, having bowed down to him, sat to 160 5, 43 | Blessed One and, on arrival, having bowed down to him, sat to 161 5, 49 | Blessed One and, on arrival, having bowed down, sat to one side. 162 5, 57 | partake of sensual pleasures.~Having followed the holy life,~ 163 5, 75 | the open air, a haystack. Having gone to the wilderness, 164 5, 75 | Abandoning uncertainty, he dwells having crossed over uncertainty, 165 5, 75 | his mind of uncertainty. ~"Having abandoned these five hindrances, 166 5, 76 | town. Early in the morning, having put on his robes and carrying 167 5, 76 | town. Early in the morning, having put on his robes and carrying 168 5, 76 | town. Early in the morning, having put on his robes and carrying 169 5, 76 | town. Early in the morning, having put on his robes and carrying 170 5, 76 | town. Early in the morning, having put on his robes and carrying 171 5, 76 | the open air, a haystack. Having gone to the wilderness, 172 5, 76 | Abandoning uncertainty, he dwells having crossed over uncertainty, 173 5, 76 | his mind of uncertainty. ~"Having abandoned these five hindrances, 174 5, 114| Ananda went to him and, having bowed down to him, sat to 175 5, 114| activity. Train yourselves, having undertaken the training 176 5, 121| release of discernment, having realized & directly known 177 5, 121| release of discernment, having realized & directly known 178 5, 139| where a king's elephant, having gone into battle, sees a 179 5, 139| where a king's elephant, having gone into battle, hears 180 5, 139| where a king's elephant, having gone into battle, smells 181 5, 139| where a king's elephant, having gone into battle, goes without 182 5, 139| where a king's elephant, having gone into battle, is pierced 183 5, 139| where a king's elephant, having gone into battle, sees a 184 5, 139| where a king's elephant, having gone into battle, hears 185 5, 139| where a king's elephant, having gone into battle, smells 186 5, 139| where a king's elephant, having gone into battle, goes without 187 5, 139| where a king's elephant, having gone into battle, is pierced 188 5, 140| where a king's elephant, having gone into battle, destroys 189 5, 140| where a king's elephant, having gone into battle, protects 190 5, 140| where a king's elephant, having gone into battle, endures 191 5, 176| Blessed One and, on arrival, having bowed down to him, sat to 192 5, 179| Blessed One and, on arrival, having bowed down to him, sat to 193 5, 180| one who has inspired us. Having shaven off his hair & beard, 194 5, 180| shaven off his hair & beard, having put on the ochre robe, he 195 5, 196| merchants, and laborers -- having gone forth from the home 196 6, 16 | Blessed One. On arrival, having bowed down to the Blessed 197 6, 19 | that it takes to swallow having chewed up four morsels of 198 6, 19 | that it takes to swallow having chewed up one morsel of 199 6, 19 | that it takes to swallow having chewed up four morsels of 200 6, 19 | that it takes to swallow having chewed up one morsel of 201 6, 45 | destitute, penniless person, having gotten into debt, owes interest 202 6, 45 | destitute, & penniless, having no conviction with regard 203 6, 45 | destitute, & penniless, having engaged in misconduct by 204 6, 55 | answered the Blessed One. Then, having given this exhortation to 205 6, 55 | Blessed One and, on arrival, having bowed down to him, sat to 206 6, 55 | fermentations are ended, having fulfilled [the holy life], 207 6, 55 | fermentations are ended, having fulfilled [the holy life], 208 6, 55 | even engaged. Being still, having reached imperturbability, 209 6, 55 | even engaged. Being still, having reached imperturbability, 210 6, 55 | even engaged. Being still, having reached imperturbability, 211 6, 55 | even engaged. Being still, having reached imperturbability, 212 7, 7 | Blessed One and, on arrival, having bowed down, sat down to 213 7, 49 | Sariputta and, on arrival, having bowed down to him, sat to 214 7, 49 | Sariputta and, on arrival, having bowed down to him, stood 215 7, 49 | Blessed One and on arrival, having bowed down to him, sat to 216 7, 49 | as this?" ~"Yes, lord." ~"Having given this gift seeking 217 7, 49 | Four Great Kings. Then, having exhausted that action, that 218 7, 49 | as this?" ~"Yes, lord." ~"Having given this gift with the 219 7, 49 | the Thirty-three. Then, having exhausted that action, that 220 7, 49 | Devas of the Hours. Then, having exhausted that action, that 221 7, 49 | the Contented Devas. Then, having exhausted that action, that 222 7, 49 | delight in creation. Then, having exhausted that action, that 223 7, 49 | creations of others. Then, having exhausted that action, that 224 7, 49 | as this?" ~"Yes, lord." ~"Having given this, not seeking 225 7, 49 | Brahma's Retinue. Then, having exhausted that action, that 226 7, 56 | Blessed One and, on arrival, having bowed down to the Blessed 227 7, 58 | unworthy of attachment.' Having heard that all things are 228 7, 60 | pleased with an enemy's having friends. Now, when a person 229 7, 60 | misconduct with the mind. Having engaged in misconduct with 230 7, 60 | he turns it into a loss,~having done damage with word & 231 7, 64 | attentive ear -- one who, having listened to the Dhamma, 232 7, 64 | doesn't -- the one who, having listened to the Dhamma, 233 7, 64 | that reason, the one who, having listened to the Dhamma, 234 7, 64 | praised. ~"Of two people who, having listened to the Dhamma, 235 7, 64 | in line with the Dhamma, having a sense of Dhamma, having 236 7, 64 | having a sense of Dhamma, having a sense of meaning, and 237 7, 64 | in line with the Dhamma, having a sense of Dhamma, having 238 7, 64 | having a sense of Dhamma, having a sense of meaning, is to 239 7, 64 | in line with the Dhamma, having a sense of Dhamma, having 240 7, 64 | having a sense of Dhamma, having a sense of meaning is, for 241 7, 64 | in line with the Dhamma, having a sense of Dhamma, having 242 7, 64 | having a sense of Dhamma, having a sense of meaning -- one 243 8, 2 | requisite condition... ~"Having heard the Dhamma, he [the 244 8, 2 | activity. He trains himself, having undertaken the training 245 8, 2 | of mind]. ~"[They say:] 'Having heard the Dhamma, he [the 246 8, 2 | activity. He trains himself, having undertaken the training 247 8, 6 | meaning of this statement. Having heard it from the Blessed 248 8, 26 | Blessed One and, on arrival, having bowed down, sat to one side. 249 8, 30 | As for Ven. Anuruddha, having bowed down to the Blessed 250 8, 30 | Anuruddha replied. ~Then, having given this exhortation to 251 8, 41 | that time the Blessed One, having called all the bhikkhus 252 8, 41 | manner, you will be known as having followed the Arahants, and 253 8, 41 | manner, you will be known as having followed the Arahants, and 254 8, 41 | manner, you will be known as having followed the Arahants, and 255 8, 41 | manner, you will be known as having followed the Arahants, and 256 8, 41 | manner, you will be known as having followed the Arahants, and 257 8, 41 | manner, you will be known as having followed the Arahants, and 258 8, 41 | manner, you will be known as having followed the Arahants, and 259 8, 41 | manner, you will be known as having followed the Arahants, and 260 8, 43 | approached the Exalted One; having approached and bowed down 261 8, 43 | lives the Arahants dwell having abandoned killing living 262 8, 43 | for this night and day, having abandoned killing living 263 8, 43 | lives the Arahants dwell having abandoned taking what is 264 8, 43 | for this night and day, having abandoned taking what is 265 8, 43 | lives the Arahants dwell having abandoned unchaste conduct, 266 8, 43 | for this night and day, having abandoned unchaste conduct, 267 8, 43 | lives the Arahants dwell having abandoned false speech, 268 8, 43 | for this night and day, having abandoned false speech, 269 8, 43 | lives the Arahants dwell having abandoned distilled and 270 8, 43 | for this night and day, having abandoned distilled and 271 8, 43 | their lives the Arahants having abandoned high beds9 and 272 8, 43 | a certain woman or man, having entered on the Uposatha 273 8, 43 | a certain woman or man, having entered on the Uposatha 274 8, 43 | a certain woman or man, having entered on the Uposatha 275 8, 43 | a certain woman or man, having entered on the Uposatha 276 8, 43 | a certain woman or man, having entered on the Uposatha 277 8, 43 | a certain woman or man, having entered on the Uposatha 278 8, 43 | virtuous enter on uposatha having eight parts and having made 279 8, 43 | uposatha having eight parts and having made merits14 bringing forth 280 8, 53 | Blessed One and, on arrival, having bowed down to him, stood 281 8, 53 | Dhamma in brief such that, having heard the Dhamma from the 282 8, 54 | Blessed One and, on arrival, having bowed down to the Blessed 283 8, 54 | consummate in vigilance, having admirable people as friends, 284 8, 54 | discernment. This is called having admirable people as friends. ~" 285 8, 54 | debauched in gambling; and having evil people as friends, 286 8, 54 | debauched in gambling, and having evil people as friends, 287 8, 54 | debauched in gambling; and having admirable people as friends, 288 8, 54 | debauched in gambling, and having admirable people as friends, 289 8, 63 | Blessed One and, on arrival, having bowed down to him, sat to 290 8, 63 | Dhamma in brief so that, having heard the Dhamma from the 291 8, 63 | make a request but then, having been told the Dhamma, think 292 8, 63 | comfort." ~Then that monk, having been admonished by an admonishment 293 8, 80 | is the case where a monk, having gone for alms in a village 294 8, 80 | thought occurs to him: 'I, having gone for alms in a village 295 8, 80 | is the case where a monk, having gone for alms in a village 296 8, 80 | thought occurs to him: 'I, having gone for alms in a village 297 8, 80 | is the case where a monk, having gone for alms in a village 298 8, 80 | thought occurs to him: 'I, having gone for alms in a village 299 8, 80 | is the case where a monk, having gone for alms in a village 300 8, 80 | thought occurs to him: 'I, having gone for alms in a village 301 9, 1 | meaning of this statement. Having heard it from the Blessed 302 9, 1 | activity. He trains himself, having undertaken the training 303 9, 1 | awareness, i.e., talk on having few wants, on contentment, 304 9, 1 | and will train himself, having undertaken the training 305 9, 1 | awareness, i.e., talk on having few wants, on contentment, 306 9, 34 | perception & feeling. And, having seen [that] with discernment, 307 9, 35 | lift her hind hoof without having placed her front hoof firmly 308 9, 35 | her hind hoof only after having placed her front hoof firmly 309 9, 35 | manifold supranormal powers. Having been one he becomes many; 310 9, 35 | been one he becomes many; having been many he becomes one. 311 9, 35 | beings, other individuals, having encompassed it with his 312 9, 35 | release of discernment, having known and made them manifest 313 9, 36 | from those phenomena, and having done so, inclines his mind 314 9, 36 | from those phenomena, and having done so, inclines his mind 315 9, 41 | morning the Blessed One, having put on his robes and carrying 316 9, 41 | into Uruvelakappa for alms. Having gone into Uruvelakappa for 317 9, 41 | Ananda and, on arrival, having bowed down to him, sat to 318 9, 41 | Blessed One and, on arrival, having bowed down to him, sat to 319 9, 41 | thought occurred to me: 'If, having seen the drawback of sensual 320 9, 41 | pursue that theme; and if, having understood the reward of 321 9, 41 | So at a later time, having seen the drawback of sensual 322 9, 41 | pleasures, I pursued that theme; having understood the reward of 323 9, 41 | thought occurred to me: 'If, having seen the drawback of directed 324 9, 41 | pursue that theme; and if, having understood the reward of 325 9, 41 | So at a later time, having seen the drawback of directed 326 9, 41 | thought, I pursued that theme; having understood the reward of 327 9, 41 | peace... So at a later time, having seen the drawback of rapture, 328 9, 41 | rapture, I pursued that theme; having understood the reward of 329 9, 41 | peace... So at a later time, having seen the drawback of the 330 9, 41 | equanimity, I pursued that theme; having understood the reward of 331 9, 41 | peace... So at a later time, having seen the drawback of forms, 332 9, 41 | forms, I pursued that theme; having understood the reward of 333 9, 41 | peace... So at a later time, having seen the drawback of the 334 9, 41 | space, I pursued that theme; having understood the reward of 335 9, 41 | peace... So at a later time, having seen the drawback of the 336 9, 41 | consciousness, I pursued that theme; having understood the reward of 337 9, 41 | peace... So at a later time, having seen the drawback of the 338 9, 41 | nothingness, I pursued that theme; having understood the reward of 339 9, 41 | thought occurred to me: 'If, having seen the drawback of the 340 9, 41 | pursue that theme; and if, having understood the reward of 341 9, 41 | So at a later time, having seen the drawback of the 342 9, 41 | non-perception, I pursued that theme; having understood the reward of 343 10, 17 | activity. He trains himself, having undertaken the training 344 10, 47 | Blessed One. On arrival, having bowed down to him, they 345 10, 48 | discerning fellow-monks having tested me, reproach me regarding 346 10, 60 | Blessed One and, on arrival, having bowed down to him, sat to 347 10, 60 | the case where a monk -- having gone to the wilderness, 348 10, 60 | the case where a monk -- having gone to the wilderness, 349 10, 60 | the case where a monk -- having gone to the wilderness, 350 10, 60 | the case where a monk -- having gone to the wilderness, 351 10, 60 | the case where a monk -- having gone to the wilderness, 352 10, 60 | the case where a monk -- having gone to the wilderness, 353 10, 60 | allayed." ~Then Ven. Ananda, having learned these ten perceptions 354 10, 60 | approached the Buddha and having saluted him sat beside him. 355 10, 60 | then that monk Girimananda having heard them, will be immediately 356 10, 60 | Herein, Ananda, a monk having gone to the forest or to 357 10, 60 | Herein, Ananda, a monk having gone to the forest or to 358 10, 60 | Herein, Ananda, a monk having gone to the forest, or to 359 10, 60 | Herein, Ananda, a monk having gone to the forest, or to 360 10, 60 | Herein, Ananda, a monk having gone to the forest, or to 361 10, 60 | Herein, Ananda, a monk having gone to the forest, or to 362 10, 60 | lonely place, sits down, having folded his legs crosswise, 363 10, 60 | that monk, Girimananda, having heard them, will be immediately 364 10, 60 | Thereupon the Venerable Ananda, having learned these ten contemplations 365 10, 69 | sons of good families, on having gone forth out of faith 366 10, 69 | conversation. Which ten? Talk on having few wants, on contentment, 367 10, 71 | activity. Train yourselves, having undertaken the training 368 10, 71 | displeasure. May I dwell having conquered any displeasure 369 10, 71 | fear & dread. May I dwell having conquered any fear & dread 370 10, 71 | release of discernment, having directly known & realized 371 10, 71 | activity. Train yourselves, having undertaken the training 372 10, 81 | Blessed One and, on arrival, having bowed down to him, sat to 373 10, 92 | Blessed One and, on arrival, having bowed down to the Blessed 374 10, 93 | what I am, is not my self. Having seen this well with right 375 10, 93 | was staying. On arrival, having bowed down to the Blessed 376 10, 93 | got up from his seat and, having bowed down to the Blessed 377 10, 94 | Blessed One. On arrival, having bowed down to the Blessed 378 10, 94 | got up from his seat and, having bowed down to the Blessed 379 10, 96 | Springs to bathe his limbs. Having bathed his limbs and having 380 10, 96 | Having bathed his limbs and having gotten out of the springs, 381 10, 96 | question." ~"Go ahead and ask. Having heard [your question], I' 382 10, 176| Blessed One and, on arrival, having bowed down to him, sat to 383 10, 176| this world & the next after having directly known & realized 384 10, 176| this world & the next after having directly known & realized 385 11, 1 | Blessed One and on arrival, having bowed down to him, sat to 386 11, 12 | Blessed One and, on arrival, having bowed down, sat to one side. 387 11, 12 | he dwells without malice; having attained the stream of Dhamma, 388 11, 12 | he dwells without malice; having attained the stream of Dhamma, 389 11, 12 | he dwells without malice; having attained the stream of Dhamma, 390 11, 12 | he dwells without malice; having attained the stream of Dhamma, 391 11, 12 | he dwells without malice; having attained the stream of Dhamma, 392 11, 12 | he dwells without malice; having attained the stream of Dhamma, 393 11, 13 | Blessed One and, on arrival, having bowed down, sat to one side.