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| Alphabetical [« »] wattle-and-daub-town 1 waver 3 waxes 1 way 317 ways 44 we 83 weak 11 | Frequency [« »] 330 which 324 life 323 if 317 way 310 my 305 how 290 but | Anguttara Nikaya IntraText - Concordances way |
Book, Sutta
1 3, 15 | shouldn't be seen in that way. I myself was the chariot 2 3, 22 | the world. "In the same way, these three types of people, 3 3, 34 | abundance. In the same way, any action performed with 4 3, 34 | future arising. ~"In the same way, any action performed with 5 3, 39 | clearly seen.~There's now no way~I could partake of sensual 6 3, 40 | after himself in a pure way. This is called the self 7 3, 40 | after himself in a pure way. This is called the cosmos 8 3, 40 | after himself in a pure way. This is called the Dhamma 9 3, 58 | of his color.~In the same way, ~wherever one is born~among 10 3, 61 | one who has gone the good way, knower of the cosmos, unexcelled 11 3, 61 | too, practice in such a way that you will remain in 12 3, 61 | he discerns, 'Given the way the mental fabrications 13 3, 61 | gives instruction in this way: 'Direct your thought in 14 3, 61 | Direct your thought in this way, don't direct it in that. 15 3, 61 | Attend to things in this way, don't attend to them in 16 3, 61 | he discerns, 'Given the way the mental fabrications 17 3, 61 | gives instruction in this way: 'Direct your thought in 18 3, 61 | Direct your thought in this way, don't direct it in that. 19 3, 61 | Attend to things in this way, don't attend to them in 20 3, 61 | Gotama discerns, 'Given the way the mental fabrications 21 3, 61 | gives instruction in this way: 'Direct your thought in 22 3, 61 | Direct your thought in this way, don't direct it in that. 23 3, 61 | Attend to things in this way, don't attend to them in 24 3, 61 | awareness, I discern, 'Given the way the mental fabrications 25 3, 61 | give instruction in this way: 'Direct your thought in 26 3, 61 | Direct your thought in this way, don't direct it in that. 27 3, 61 | Attend to things in this way, don't attend to them in 28 3, 61 | was hidden, to show the way to one who was lost, or 29 3, 61 | could see forms, in the same way has Master Gotama -- through 30 3, 65 | was hidden, to show the way to one who was lost, or 31 3, 65 | could see forms, in the same way has the Blessed One -- through 32 3, 65 | has been spread in this way: Indeed, the Blessed One 33 3, 65 | Ones, Kalamas, who in this way is devoid of coveting, devoid 34 3, 65 | concealed, or to point the way to one who is lost or to 35 3, 66 | has rid himself in this way of covetousness and ill-will 36 3, 66 | of contemplation in this way: 'There is this [state of 37 3, 66 | he knows and sees in this way, his heart is liberated 38 3, 71 | spot and that'; in the same way, there is the case where 39 3, 71 | proper technique. In the same way, the defiled mind is cleansed 40 3, 71 | proper technique. In the same way, the defiled mind is cleansed 41 3, 71 | proper technique. In the same way, the defiled mind is cleansed 42 3, 71 | proper technique. In the same way, the defiled mind is cleansed 43 3, 71 | proper technique. In the same way, the defiled mind is cleansed 44 3, 71 | act that is the villager's way. Today I too, for this day & 45 3, 71 | act that is the villager's way. By means of this factor 46 3, 72 | friend, a path, is there a way to the abandoning of that 47 3, 72 | there is a path, there is a way to the abandoning of that 48 3, 72 | my friend, what is that way to the abandoning of that 49 3, 72 | is the path, this is the way to the abandoning of that 50 3, 72 | Ananda, it is an auspicious way to the abandoning of that 51 3, 73 | it strikes me." ~"In this way, householder, you have answered 52 3, 73 | hidden, to point out the way to one who was lost, or 53 3, 73 | could see forms, in the same way has Master Ananda -- through 54 3, 74 | the here & now. ~"In this way, Mahanama, the Blessed One 55 3, 83 | too am a cow!" In the same way, there is the case where 56 3, 91 | training,~as well as the pure way of life.~[Following it,] 57 3, 93 | they ripen. ~"In the same way, there are these three urgent 58 3, 97 | own limbs. ~"In the same way, a monk endowed with these 59 3, 101 | anyone who says, 'In whatever way a person makes kamma, that 60 3, 101 | be felt in such & such a way, that is how its result 61 3, 101 | to drink." ~"In the same way, there is the case where 62 3, 101 | hundred dollars. ~"In the same way, there is the case where 63 3, 101 | of a goat.' ~"In the same way, there is the case where 64 3, 101 | anyone who says, 'In whatever way a person makes kamma, that 65 3, 101 | be felt in such & such a way, that is how its result 66 3, 102 | his purpose. ~"In the same way, there are these gross impurities 67 3, 103 | his purpose. ~"In the same way, a monk intent on heightened 68 3, 110 | then rot. ~"In the same way, when the mind is unprotected, 69 3, 110 | don't rot. ~"In the same way, when the mind is protected, 70 3, 129 | stench of carrion, there's no way that flies won't swarm & 71 3, 129 | stench of carrion, there's no way that flies won't swarm & 72 3, 133 | a long time, in the same way a certain individual is 73 3, 133 | a long time, in the same way a certain individual is 74 3, 133 | spoken to in an unpleasing way -- is nevertheless congenial, 75 3, 133 | a long time, in the same way a certain individual -- 76 3, 133 | spoken to in an unpleasing way -- is nevertheless congenial, 77 4, 41 | Punnaka's Question in the Way to the Far Shore [Sn V.3]: ~' 78 4, 45 | cosmos I died along the way. So it is amazing, lord, 79 4, 94 | should be regarded in this way. Fabrications should be 80 4, 94 | be investigated in this way. Fabrications should be 81 4, 94 | Fabrications should be seen in this way with insight.' Then eventually 82 4, 94 | should be steadied in this way. The mind should be made 83 4, 94 | made to settle down in this way. The mind should be unified 84 4, 94 | should be unified in this way. The mind should be concentrated 85 4, 94 | be concentrated in this way.' Then eventually he [the 86 4, 94 | should be steadied in this way. The mind should be made 87 4, 94 | made to settle down in this way. The mind should be unified 88 4, 94 | should be unified in this way. The mind should be concentrated 89 4, 94 | be concentrated in this way. Fabrications should be 90 4, 94 | should be regarded in this way. Fabrications should be 91 4, 94 | be investigated in this way. Fabrications should be 92 4, 94 | Fabrications should be seen in this way with insight.' Then eventually 93 4, 95 | foremost -- in the same way, of these four, the individual 94 4, 102 | thunderheads. ~"In the same way, these four types of persons 95 4, 111 | was hidden, to show the way to one who was lost, or 96 4, 111 | could see forms, in the same way has the Blessed One -- through 97 4, 113 | world. ~"Just in the same way, monks, these four goodly 98 4, 159 | unskilled as to act in this way. May my lord Ananda please 99 4, 159 | unskilled as to act in this way. But because you see your 100 4, 178 | adhere to it; in the same way, the monk enters & remains 101 4, 178 | adhere to it; in the same way, the monk enters & remains 102 4, 178 | be expected; in the same way, the monk enters & remains 103 4, 178 | be expected; in the same way, the monk enters & remains 104 4, 181 | his king. ~"In the same way a monk endowed with four 105 4, 184 | was hidden, to show the way to one who was lost, or 106 4, 184 | could see forms, in the same way has Master Gotama -- through 107 4, 192 | This person deals one way when one-on-one, another 108 4, 192 | when one-on-one, another way when with two, another way 109 4, 192 | way when with two, another way when with three, another 110 4, 192 | when with three, another way when with many. His earlier 111 4, 192 | another, knows this: 'The way this person deals when one-on-one, 112 4, 192 | one-on-one, is the same way he deals when with two, 113 4, 192 | another, knows this: 'From the way this person rises to an 114 4, 192 | rises to an issue, from the way he applies [his reasoning], 115 4, 192 | his reasoning], from the way he addresses a question, 116 4, 192 | large one.' In the same way, one individual, in discussion 117 4, 192 | another, knows this: 'From the way this person rises to an 118 4, 192 | rises to an issue, from the way he applies [his reasoning], 119 4, 192 | his reasoning], from the way he addresses a question... 120 4, 192 | another, knows this: 'From the way this person rises to an 121 4, 192 | rises to an issue, from the way he applies [his reasoning], 122 4, 192 | his reasoning], from the way he addresses a question, 123 4, 192 | small one.' In the same way, one individual, in discussion 124 4, 192 | another, knows this: 'From the way this person rises to an 125 4, 192 | rises to an issue, from the way he applies [his reasoning], 126 4, 192 | his reasoning], from the way he addresses a question... 127 5, 28 | right concentration in this way, then whichever of the six 128 5, 28 | man were to tip it in any way at all, would water spill 129 5, 28 | Yes, lord." ~"In the same way, when a monk has developed 130 5, 28 | right concentration in this way, then whichever of the six 131 5, 28 | Yes, lord." ~"In the same way, when a monk has developed 132 5, 28 | right concentration in this way, then whichever of the six 133 5, 28 | road he liked; in the same way, when a monk has developed 134 5, 28 | right concentration in this way, then whichever of the six 135 5, 49 | diligently there & that way.~But if you discern that 136 5, 49 | is not gained in this way,~acquiesce [to the nature 137 5, 57 | conduct themselves in a bad way in body... in speech... 138 5, 57 | conduct themselves in a bad way in body... in speech... 139 5, 57 | conduct themselves in a bad way in body... in speech... 140 5, 57 | conduct themselves in a bad way in body... in speech... 141 5, 57 | conduct themselves in a bad way in body... in speech... 142 5, 57 | clearly seen.~There's now no way~I could partake of sensual 143 5, 75 | the world. ~"In the same way, monks, there are these 144 5, 75 | of stress... This is the way leading to the cessation 145 5, 75 | fermentations... This is the way leading to the cessation 146 5, 76 | reached them he dies along the way. Some warriors are like 147 5, 76 | the world. ~"In the same way, monks, there are these 148 5, 76 | arrives there, along the way, he declares his weakness 149 5, 76 | reached them he dies along the way. Some individuals are like 150 5, 76 | of stress... This is the way leading to the cessation 151 5, 76 | fermentations... This is the way leading to the cessation 152 5, 77-80| up with youths on their way to committing a crime or 153 5, 77-80| committing a crime or on their way back. They might take my 154 5, 77-80| training, returning to a lower way of life. ~This, monks, is 155 5, 139 | his king. ~"In the same way, a monk endowed with five 156 5, 139 | his king. ~"In the same way, a monk endowed with five 157 5, 140 | his king. ~"In the same way, a monk endowed with five 158 5, 179 | of his color.~In the same way, ~wherever one is born~among 159 6, 12 | may obtain in a righteous way -- even if only the alms 160 6, 13 | shouldn't speak in that way. Don't misrepresent the 161 6, 13 | impossible, there is no way that -- when good will has 162 6, 13 | shouldn't speak in that way. Don't misrepresent the 163 6, 13 | impossible, there is no way that -- when compassion 164 6, 13 | shouldn't speak in that way. Don't misrepresent the 165 6, 13 | impossible, there is no way that -- when appreciation 166 6, 13 | shouldn't speak in that way. Don't misrepresent the 167 6, 13 | impossible, there is no way that -- when equanimity 168 6, 13 | shouldn't speak in that way. Don't misrepresent the 169 6, 13 | impossible, there is no way that -- when the signless 170 6, 13 | shouldn't speak in that way. Don't misrepresent the 171 6, 13 | impossible, there is no way that -- when "I am" is gone, 172 6, 16 | shouldn't see things in that way. I am skilled at spinning 173 6, 16 | shouldn't see things in that way. You know as well as I how 174 6, 16 | shouldn't see things in that way. I will have an even greater 175 6, 16 | shouldn't see things in that way. To the extent that the 176 6, 16 | shouldn't see things in that way. To the extent that the 177 6, 16 | shouldn't see things in that way. To the extent that the 178 6, 20 | turban or head, in the same way the monk should put forth 179 6, 20 | turban or head, in the same way the monk should put forth 180 6, 45 | sensuality. ~"In the same way, monks, whoever has no conviction 181 6, 45 | engages in misconduct by way of the body, misconduct 182 6, 45 | the body, misconduct by way of speech, misconduct by 183 6, 45 | of speech, misconduct by way of the mind. For him, I 184 6, 45 | venerable one acts in this way, behaves in this way.' For 185 6, 45 | this way, behaves in this way.' For him, I tell you, this 186 6, 45 | engaged in misconduct by way of the body, misconduct 187 6, 45 | the body, misconduct by way of speech, & misconduct 188 6, 45 | speech, & misconduct by way of the mind -- on the break-up 189 6, 45 | actions,~doing wrong by way of body,~ wrong by way 190 6, 45 | way of body,~ wrong by way of speech,~ & wrong by 191 6, 45 | of speech,~ & wrong by way of the mind,~wants: 'May 192 6, 55 | Yes, lord." ~"In the same way, Sona, over-aroused persistence 193 6, 55 | should not be seen in that way. The monk whose fermentations 194 6, 55 | should not be seen in that way. The monk whose fermentations 195 6, 55 | quiver nor shake. In the same way, even if powerful forms 196 6, 63 | concentration -- is the way leading to the cessation 197 6, 63 | discerns sensuality in this way, the cause by which sensuality 198 6, 63 | comes into play in this way, the diversity of sensuality 199 6, 63 | diversity of sensuality in this way, the result of sensuality 200 6, 63 | result of sensuality in this way, the cessation of sensuality 201 6, 63 | cessation of sensuality in this way, & the path of practice 202 6, 63 | cessation of sensuality in this way, then he discerns this penetrative 203 6, 63 | concentration -- is the way leading to the cessation 204 6, 63 | discerns feeling in this way, the cause by which feeling 205 6, 63 | comes into play in this way, the diversity of feeling 206 6, 63 | diversity of feeling in this way, the result of feeling in 207 6, 63 | result of feeling in this way, the cessation of feeling 208 6, 63 | cessation of feeling in this way, & the path of practice 209 6, 63 | cessation of feeling in this way, then he discerns this penetrative 210 6, 63 | concentration -- is the way leading to the cessation 211 6, 63 | discerns perception in this way, the cause by which perception 212 6, 63 | comes into play in this way, the diversity of perception 213 6, 63 | diversity of perception in this way, the result of perception 214 6, 63 | result of perception in this way, the cessation of perception 215 6, 63 | cessation of perception in this way, & the path of practice 216 6, 63 | cessation of perception in this way, then he discerns this penetrative 217 6, 63 | concentration -- is the way leading to the cessation 218 6, 63 | discerns fermentations in this way, the cause by which fermentations 219 6, 63 | comes into play in this way, the diversity of fermentations 220 6, 63 | of fermentations in this way, the result of fermentations 221 6, 63 | of fermentations in this way, the cessation of fermentations 222 6, 63 | of fermentations in this way, & the path of practice 223 6, 63 | of fermentations in this way, then he discerns this penetrative 224 6, 63 | Intending, one does kamma by way of body, speech, & intellect. ~" 225 6, 63 | ones discerns kamma in this way, the cause by which kamma 226 6, 63 | comes into play in this way, the diversity of kamma 227 6, 63 | diversity of kamma in this way, the result of kamma in 228 6, 63 | result of kamma in this way, the cessation of kamma 229 6, 63 | cessation of kamma in this way, & the path of practice 230 6, 63 | cessation of kamma in this way, then he discerns this penetrative 231 6, 63 | search outside, 'Who knows a way or two to stop this pain?' 232 6, 63 | discerns stress in this way, the cause by which stress 233 6, 63 | comes into play in this way, the diversity of stress 234 6, 63 | diversity of stress in this way, the result of stress in 235 6, 63 | result of stress in this way, the cessation of stress 236 6, 63 | cessation of stress in this way, & the path of practice 237 6, 63 | cessation of stress in this way, then he discerns this penetrative 238 7, 49 | Bhagu -- in the same way will this be my distribution 239 7, 49 | Bhagu -- in the same way this will be my distribution 240 7, 64 | should approach them in this way, stand in this way, act 241 7, 64 | this way, stand in this way, act in this way, sit in 242 7, 64 | in this way, act in this way, sit in this way, speak 243 7, 64 | in this way, sit in this way, speak in this way, stay 244 7, 64 | this way, speak in this way, stay silent in this way.' 245 7, 64 | way, stay silent in this way.' If he didn't know his 246 7, 64 | should approach them in this way, stand in this way, act 247 7, 64 | this way, stand in this way, act in this way, sit in 248 7, 64 | in this way, act in this way, sit in this way, speak 249 7, 64 | in this way, sit in this way, speak in this way, stay 250 7, 64 | this way, speak in this way, stay silent in this way' -- 251 7, 64 | way, stay silent in this way' -- he wouldn't be said 252 7, 64 | should approach them in this way, stand in this way, act 253 7, 64 | this way, stand in this way, act in this way, sit in 254 7, 64 | in this way, act in this way, sit in this way, speak 255 7, 64 | in this way, sit in this way, speak in this way, stay 256 7, 64 | this way, speak in this way, stay silent in this way' -- 257 7, 64 | way, stay silent in this way' -- that he is said to be 258 8, 43 | refrain from sex which is the way of common society; so today 259 8, 43 | sex which is the common way of society. By this practice, 260 8, 54 | up so much,' in the same way, the lay person, knowing 261 8, 54 | its increase. In the same way, these are the four drains 262 8, 54 | its depletion. In the same way, these are the four inlets 263 8, 63 | But it is in just this way that some worthless men 264 8, 63 | this concentration in this way, you should develop this 265 8, 63 | this concentration in this way, you should develop this 266 8, 63 | this concentration in this way, you should develop this 267 8, 63 | this concentration in this way, you should develop this 268 9, 35 | mountains. ~"In the same way, there are cases where a 269 9, 35 | mountains. ~"In the same way, there are some cases where 270 9, 36 | great masses. In the same way, there is the case where 271 9, 41 | backward order in this way, I did not claim to have 272 9, 41 | backward order in this way, then I did claim to have 273 9, 43 | with his body in whatever way there is an opening there [ 274 9, 43 | described in a sequential way by the Blessed One as a 275 9, 43 | with his body in whatever way there is an opening there. 276 9, 43 | described in a sequential way by the Blessed One as a 277 9, 43 | with his body in whatever way there is an opening there. 278 9, 43 | described in a non-sequential way by the Blessed One as a 279 9, 44 | described in a sequential way by the Blessed One as released 280 9, 44 | described in a sequential way by the Blessed One as released 281 9, 44 | described in a non-sequential way by the Blessed One as released 282 9, 45 | with his body in whatever way there is an opening there, 283 9, 45 | described in a sequential way by the Blessed One as released 284 9, 45 | with his body in whatever way there is an opening there, 285 9, 45 | described in a sequential way by the Blessed One as released 286 9, 45 | with his body in whatever way there is an opening there, 287 9, 45 | described in a non-sequential way by the Blessed One as released 288 10, 15 | among them. In the same way, all skillful qualities 289 10, 15 | terms of size; in the same way, all skillful qualities 290 10, 15 | among them; in the same way, all skillful qualities 291 10, 15 | the foremost; in the same way, all skillful qualities 292 10, 15 | the foremost; in the same way, all skillful qualities 293 10, 15 | the foremost; in the same way, all skillful qualities 294 10, 15 | among them; in the same way, all skillful qualities 295 10, 15 | among them; in the same way, all skillful qualities 296 10, 15 | dazzles; in the same way, all skillful qualities 297 10, 15 | among them; in the same way, all skillful qualities 298 10, 24 | or gold.' ~"In the same way, when a monk utters words 299 10, 24 | or gold.' ~"In the same way, when a monk utters words 300 10, 48 | Venerable Sir," they said by way of reply. The Blessed One 301 10, 51 | clean I am!' In the same way, a monk's self-examination 302 10, 51 | if he conducts it in this way]: 'Do I usually remain covetous 303 10, 51 | turban or head; in the same way, the monk should put forth 304 10, 81 | adhering to it, in the same way the Tathagata -- freed, 305 10, 93 | will think of coming our way." So the wanderers fell 306 10, 93 | periodically in just the way Anathapindika the householder 307 10, 94 | will think of coming our way." So the wanderers fell 308 10, 94 | persuasions in just the way Vajjiya Mahita the householder 309 10, 176 | wrong view, is warped in the way he sees things: 'There is 310 10, 176 | and is not warped in the way he sees things: 'There is 311 10, 176 | was hidden, to show the way to one who was lost, or 312 10, 176 | could see forms, in the same way has the Blessed One -- through 313 11, 1 | its reward. ~"Thus in this way, Ananda, skillful virtues 314 11, 1 | as its reward. ~"In this way, Ananda, skillful virtues 315 11, 2 | vision of release. ~"In this way, dispassion has knowledge & 316 11, 2 | their reward. ~"In this way, mental qualities lead on 317 11, 16 | Sir," said the monks, by way of reply. The Blessed One