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    Book, Sutta                                        grey = Comment text

  1      3, 39   |              on the break-up of the body, after death -- reappears
  2      3, 39   |              on the break-up of the body, after death -- reappears
  3      3, 39   |              on the break-up of the body, after death -- reappears
  4      3, 40   |      established & not confused; my body calm & not aroused; my mind
  5      3, 40   |      established & not confused; my body calm & not aroused; my mind
  6      3, 40   |      established & not confused; my body calm & not aroused; my mind
  7      3, 52   |             death, any restraint of body, speech, & intellect practiced
  8      3, 52   |           here is restrained~    in body, speech, & awareness,~who
  9      3, 53   |             death, any restraint of body, speech, & intellect practiced
 10      3, 53   |           here is restrained~    in body, speech, & awareness;~who
 11      3, 61   |        exercises influence with his body even as far as the Brahma
 12      3, 61   |        exercises influence with his body even as far as the Brahma
 13      3, 61   |        exercises influence with his body even as far as the Brahma
 14      3, 61   |          exercise influence with my body even as far as the Brahma
 15      3, 62   |             of sensory contact, the body as a medium of sensory contact,
 16      3, 62   |           tactile sensation via the body... Cognizing an idea via
 17      3, 65   |            with the break-up of the body, after death, I will reappear
 18      3, 65   |            with the break-up of the body, after death, I will reappear
 19      3, 65   |           at the dissolution of the body after death, I shall arise
 20      3, 65   |           at the dissolution of the body after death, I shall arise
 21      3, 71   |         abandoned, just as when the body is cleansed through the
 22      3, 71   |           technique. And how is the body cleansed through the proper
 23      3, 71   |             effort. This is how the body is cleansed through the
 24      3, 71   |              on the break-up of the body, after death, might be reborn
 25      3, 71   |              on the break-up of the body, after death, might be reborn
 26      3, 71   |              on the break-up of the body, after death, might be reborn
 27      3, 101  |  undeveloped in [contemplating] the body, undeveloped in virtue,
 28      3, 101  |    developed in [contemplating] the body, developed in virtue, developed
 29      3, 101  |  undeveloped in [contemplating] the body, undeveloped in virtue,
 30      3, 101  |    developed in [contemplating] the body, developed in virtue, developed
 31      3, 101  |  undeveloped in [contemplating] the body, undeveloped in virtue,
 32      3, 101  |    developed in [contemplating] the body, developed in virtue, developed
 33      3, 101  |  undeveloped in [contemplating] the body, undeveloped in virtue,
 34      3, 101  |    developed in [contemplating] the body, developed in virtue, developed
 35      3, 102  |      heightened mind: misconduct in body, speech, & mind. These the
 36      3, 102  |        exercises influence with his body even as far as the Brahma
 37      3, 102  |         endowed with bad conduct of body, speech, and mind, who reviled
 38      3, 102  |            with the break-up of the body, after death, have re-appeared
 39      3, 102  |        endowed with good conduct of body, speech, and mind, who did
 40      3, 102  |            with the break-up of the body, after death, have re-appeared
 41      3, 103  |        exercises influence with his body even as far as the Brahma
 42      3, 103  |         endowed with bad conduct of body, speech, and mind, who reviled
 43      3, 103  |            with the break-up of the body, after death, have re-appeared
 44      3, 103  |        endowed with good conduct of body, speech, and mind, who did
 45      3, 103  |            with the break-up of the body, after death, have re-appeared
 46      3, 123  |             of sagacity. ~A sage in body, a sage in speech,~    A
 47      4, 37   |          tactile sensation with the body... ~"On cognizing an idea
 48      4, 37   |      survival & continuance of this body, for ending its afflictions,
 49      4, 45   |             within this fathom-long body, with its perception & intellect,
 50      4, 55   |          even in mind, much less in body. We want to see one another
 51      4, 55   |          even in mind, much less in body. We want to see one another
 52      4, 85   |              on the break-up of the body, after death -- reappears
 53      4, 85   |              on the break-up of the body, after death -- reappears
 54      4, 85   |              on the break-up of the body, after death -- reappears
 55      4, 85   |              on the break-up of the body, after death -- reappears
 56      4, 113  |           he both realizes with his body the highest truth and, having
 57      4, 113  |           he both realizes with his body the highest truth and, having
 58      4, 113  |           he both realizes with his body the highest truth and, having
 59      4, 113  |           he both realizes with his body the highest truth and, having
 60      4, 159  |           he said to the nun: "This body, sister, comes into being
 61      4, 159  |             to be abandoned. ~"This body comes into being through
 62      4, 159  |             to be abandoned. ~"This body comes into being through
 63      4, 159  |             to be abandoned. ~"This body comes into being through
 64      4, 159  |          off of the bridge. ~"'This body, sister, comes into being
 65      4, 159  |      survival & continuance of this body, for ending its afflictions,
 66      4, 159  |        having relied on food. 'This body, sister, comes into being
 67      4, 159  |           this was it said. ~"'This body comes into being through
 68      4, 159  |            relied on craving. 'This body comes into being through
 69      4, 159  |           this was it said. ~"'This body comes into being through
 70      4, 159  |            relied on conceit. 'This body comes into being through
 71      4, 159  |            this was it said. ~"This body comes into being through
 72      4, 184  |            fever, & craving for the body. Then he comes down with
 73      4, 184  |       occurs to him, 'O, my beloved body will be taken from me, and
 74      4, 184  |             I will be taken from my body!' He grieves & is tormented,
 75      4, 184  |          fever, and craving for the body. Then he comes down with
 76      4, 184  |        occur to him, 'O, my beloved body will be taken from me, and
 77      4, 184  |             I will be taken from my body!' He does not grieve, is
 78      4, 192  |          standing on the shore of a body of water were to see a small
 79      4, 192  |          standing on the shore of a body of water were to see a large
 80      5, 28   |        suffuses and fills this very body with the rapture and pleasure
 81      5, 28   |            is nothing of his entire body unpervaded by rapture and
 82      5, 28   |        suffuses and fills this very body with the rapture and pleasure
 83      5, 28   |            is nothing of his entire body unpervaded by rapture and
 84      5, 28   |        suffuses and fills this very body with the rapture and pleasure
 85      5, 28   |            is nothing of his entire body unpervaded by rapture and
 86      5, 28   |        suffuses and fills this very body with the rapture and pleasure
 87      5, 28   |            is nothing of his entire body unpervaded by rapture and
 88      5, 28   |        suffuses and fills this very body with the pleasure divested
 89      5, 28   |            is nothing of his entire body unpervaded with pleasure
 90      5, 28   |        suffuses and fills this very body with the pleasure divested
 91      5, 28   |            is nothing of his entire body unpervaded with pleasure
 92      5, 28   |             He sits, permeating the body with a pure, bright awareness,
 93      5, 28   |            is nothing of his entire body unpervaded by pure, bright
 94      5, 28   |             would be no part of his body to which the white cloth
 95      5, 28   |           monk sits, permeating his body with a pure, bright awareness.
 96      5, 28   |            is nothing of his entire body unpervaded by pure, bright
 97      5, 28   |        exercises influence with his body even as far as the Brahma
 98      5, 28   |         endowed with bad conduct of body, speech, and mind, who reviled
 99      5, 28   |            with the break-up of the body, after death, have re-appeared
100      5, 28   |        endowed with good conduct of body, speech, and mind, who did
101      5, 28   |            with the break-up of the body, after death, have re-appeared
102      5, 34   |              at the break-up of the body, after death, one who is
103      5, 34   |         that at the break-up of the body, after death, one who is
104      5, 34   |              At the break-up of the body, after death, one who is
105      5, 34   |              At the break-up of the body, after death, one who is
106      5, 38   |              on the break-up of the body, after death, will arise
107      5, 49   |         would not agree with me, my body would become unattractive,
108      5, 49   |         would not agree with me, my body would become unattractive,
109      5, 49   |         would not agree with me, my body would become unattractive,
110      5, 49   |         would not agree with me, my body would become unattractive,
111      5, 57   |          themselves in a bad way in body... in speech... and in mind.
112      5, 57   |          themselves in a bad way in body... in speech... and in mind.
113      5, 57   |          themselves in a bad way in body... in speech... and in mind.
114      5, 57   |          themselves in a bad way in body... in speech... and in mind.
115      5, 57   |          themselves in a bad way in body... in speech... and in mind.
116      5, 57   |           fact, that bad conduct in body, speech, and mind will either
117      5, 75   |         crosses his legs, holds his body erect, and brings mindfulness
118      5, 76   |           town for alms -- with his body, speech, & mind unprotected,
119      5, 76   |           town for alms -- with his body, speech, & mind unprotected,
120      5, 76   |        ravaged by lust, he burns in body & mind. The thought occurs
121      5, 76   |           town for alms -- with his body, speech, & mind unprotected,
122      5, 76   |        ravaged by lust, he burns in body & mind. The thought occurs
123      5, 76   |           town for alms -- with his body, speech, & mind unprotected,
124      5, 76   |        ravaged by lust, he burns in body & mind. The thought occurs
125      5, 76   |           town for alms -- with his body, speech, & mind protected,
126      5, 76   |          tactile sensation with the body... ~"On cognizing an idea
127      5, 76   |         crosses his legs, holds his body erect, and brings mindfulness
128      5, 77-80|        piercing wind forces (in the body) might be provoked. That
129      5, 77-80|             come, though, when this body is beset by old age. When
130      5, 77-80|             come, though, when this body is beset with illness. When
131      5, 121  | unattractiveness with regard to the body, [2] is percipient of foulness
132      5, 139  |          tactile sensation with the body, feels passion for a tactile
133      5, 139  |          tactile sensation with the body, feels no passion for a
134      5, 140  |          tactile sensation with the body... ~"On cognizing an idea
135      6, 20   |        piercing wind forces [in the body] might be provoked. That
136      6, 20   |        piercing wind forces [in the body] might be provoked. That
137      6, 45   |            misconduct by way of the body, misconduct by way of speech,
138      6, 45   |            makes an effort with his body, [thinking,] 'May they not
139      6, 45   |            makes an effort with his body, [thinking,] 'May they not
140      6, 45   |            misconduct by way of the body, misconduct by way of speech, &
141      6, 45   |              on the break-up of the body, after death, is bound by
142      6, 45   |      actions,~doing wrong by way of body,~    wrong by way of speech,~    &
143      6, 45   |             me.'~He creeps along in body,~speech, or mind,~    piling
144      6, 63   |       sensations cognizable via the body -- agreeable, pleasing,
145      6, 63   |            one does kamma by way of body, speech, & intellect. ~"
146      7, 49   |              on the break-up of the body, after death, reappears
147      7, 49   |              on the break-up of the body, after death, reappears
148      7, 49   |              on the break-up of the body, after death, he reappears
149      7, 49   |              on the break-up of the body, after death, he reappears
150      7, 49   |              on the break-up of the body, after death, he reappears
151      7, 49   |              on the break-up of the body, after death, he reappears
152      7, 49   |              on the break-up of the body, after death, he reappears
153      7, 60   |              on the break-up of the body, after death, reappear in
154      7, 60   |      engages in misconduct with the body, misconduct with speech,
155      7, 60   |      engaged in misconduct with the body, misconduct with speech,
156      7, 60   |              on the break-up of the body, after death -- he reappears
157      8, 2    |             seclusion: seclusion in body & seclusion in mind. This
158      8, 2    |             seclusion: seclusion in body & seclusion in mind. Surely,
159      8, 30   |           me through his power~in a body made of mind.~He taught
160      8, 43   |              at the break up of the body, after death, may arise
161      8, 43   |              at the break up of the body, after death, may arise
162      8, 43   |              at the break-up of the body, after death, may arise
163      8, 43   |              at the break up of the body, after death, may arise
164      8, 43   |              at the break up of the body, after death may arise to
165      8, 43   |              at the break up of the body, after death, may arise
166      8, 63   |          will remain focused on the body in & of itself -- ardent,
167      8, 80   |             have done this work, my body will be tired. Why don't
168      8, 80   |           that I have done work, my body is tired. Why don't I lie
169      8, 80   |             gone on the journey, my body will be tired. Why don't
170      8, 80   |          have gone on a journey, my body is tired. Why don't I lie
171      8, 80   |             to fill myself up. This body of mine is tired & unsuitable
172      8, 80   |             to fill myself up. This body of mine is heavy & unsuitable
173      8, 80   |             after my recovery. This body of mine is weak & unsuitable
174      8, 80   |             to fill myself up. This body of mine is light & suitable
175      8, 80   |             to fill myself up. This body of mine is light & suitable
176      9, 34   |       sensations cognizable via the body -- agreeable, pleasing,
177      9, 35   |        exercises influence with his body even as far as the Brahma
178      9, 35   |         endowed with bad conduct of body, speech, and mind, who reviled
179      9, 35   |            with the break-up of the body, after death, have re-appeared
180      9, 35   |        endowed with good conduct of body, speech, and mind, who did
181      9, 35   |            with the break-up of the body, after death, have re-appeared
182      9, 43   |           remains touching with his body in whatever way there is
183      9, 43   |           remains touching with his body in whatever way there is
184      9, 43   |           remains touching with his body in whatever way there is
185      9, 45   |           remains touching with his body in whatever way there is
186      9, 45   |           remains touching with his body in whatever way there is
187      9, 45   |           remains touching with his body in whatever way there is
188     10, 51   |          unsoiled thoughts? With my body aroused or unaroused? Lazy
189     10, 51   |            soiled thoughts, with my body aroused, lazy, or unconcentrated,'
190     10, 51   |          unsoiled thoughts, with my body unaroused, with persistence
191     10, 60   |           flavors are not-self; the body is not-self, flavors are
192     10, 60   |            a monk ponders this very body -- from the soles of the
193     10, 60   |           things: 'There is in this body: hair of the head, hair
194     10, 60   |            of the head, hair of the body, nails, teeth, skin, muscle,
195     10, 60   |            with regard to this very body. This is called the perception
196     10, 60   |                reflects thus: 'This body has many pains, many drawbacks.
197     10, 60   |             many drawbacks. In this body many kinds of disease arise,
198     10, 60   |             from uneven care of the body, from attacks, from the
199     10, 60   |       drawbacks with regard to this body. This is called the perception
200     10, 60   |         legs crosswise, holding his body erect, and setting mindfulness
201     10, 60   |             sensitive to the entire body, and to breathe out sensitive
202     10, 60   |             sensitive to the entire body. [iv] He trains himself
203     10, 60   |        tastes are not the self; the body is not the self; bodily
204     10, 60   |            a monk contemplates this body upwards from the soles of
205     10, 60   |            many impurities. In this body there are head-hairs, body-hairs,
206     10, 60   |      contemplating foulness in this body. This, Ananda, is called
207     10, 60   |     disadvantages (dangers) of this body since diverse diseases are
208     10, 60   |     diseases are engendered in this body, such as the following:
209     10, 60   |       disadvantage (danger) in this body. This Ananda, is called
210     10, 60   |         legs crosswise, keeping the body erect, and his mindfulness
211     10, 60   |      contemplating impermanence (in body, feelings, perceptions,
212     10, 60(1)|      Literally, "the whole (breath) body." According to the Visuddhi
213     10, 60(1)|          does not mean the physical body, but the whole mass of in-breathing
214     10, 93   |     infinite..."... "The soul & the body are the same..."... "The
215     10, 93   |           soul is one thing and the body another..."... "After death
216     10, 96   |      infinite...'...'The soul & the body are the same...'...'The
217     10, 96   |           soul is one thing and the body another...'...'After death
218     10, 96   |      infinite..."..."The soul & the body are the same..."..."The
219     10, 96   |           soul is one thing and the body another..."..."After death
220     10, 96   |      infinite...'...'The soul & the body are the same...'...'The
221     10, 96   |           soul is one thing and the body another...'...'After death
222     11, 2    |             an act of will, 'May my body be serene.' It is in the
223     11, 2    |    rapturous person grows serene in body. ~"For a person serene in
224     11, 2    |              For a person serene in body, there is no need for an
225     11, 2    |             that a person serene in body experiences pleasure. ~"
226     11, 12   |           one who is rapturous, the body grows calm. One whose body
227     11, 12   |          body grows calm. One whose body is calmed experiences ease.
228     11, 12   |           one who is rapturous, the body grows calm. One whose body
229     11, 12   |          body grows calm. One whose body is calmed experiences ease.
230     11, 12   |           one who is rapturous, the body grows calm. One whose body
231     11, 12   |          body grows calm. One whose body is calmed experiences ease.
232     11, 12   |           one who is rapturous, the body grows calm. One whose body
233     11, 12   |          body grows calm. One whose body is calmed experiences ease.
234     11, 12   |           one who is rapturous, the body grows calm. One whose body
235     11, 12   |          body grows calm. One whose body is calmed experiences ease.
236     11, 12   |           one who is rapturous, the body grows calm. One whose body
237     11, 12   |          body grows calm. One whose body is calmed experiences ease.
238     11, 13   |           one who is rapturous, the body grows calm. One whose body
239     11, 13   |          body grows calm. One whose body is calmed experiences ease.
240     11, 13   |           one who is rapturous, the body grows calm. One whose body
241     11, 13   |          body grows calm. One whose body is calmed experiences ease.
242     11, 13   |           one who is rapturous, the body grows calm. One whose body
243     11, 13   |          body grows calm. One whose body is calmed experiences ease.
244     11, 13   |           one who is rapturous, the body grows calm. One whose body
245     11, 13   |          body grows calm. One whose body is calmed experiences ease.
246     11, 13   |           one who is rapturous, the body grows calm. One whose body
247     11, 13   |          body grows calm. One whose body is calmed experiences ease.
248     11, 13   |           one who is rapturous, the body grows calm. One whose body
249     11, 13   |          body grows calm. One whose body is calmed experiences ease.