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| Alphabetical [« »] workers 6 working 2 works 3 world 247 worldly 10 worlds 11 worms 2 | Frequency [« »] 249 through 247 being 247 now 247 world 242 four 239 all 234 qualities | Anguttara Nikaya IntraText - Concordances world |
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1 3, 22 | be found existing in the world. Which three? ~"There is
2 3, 22 | be found existing in the world. "In the same way, these
3 3, 22 | be found existing in the world. Which three? ~"There is
4 3, 22 | be found existing in the world." ~ ~
5 3, 35 | in ease. Of those in the world who sleep in ease, I am
6 3, 35 | in ease. Of those in the world who sleep in ease, I am
7 3, 35 | in ease. Of those in the world who sleep in ease, he would
8 3, 52 | that allay your fears. This world is swept away by aging,
9 3, 52 | illness, by death. With the world thus swept away by aging,
10 3, 52 | refuge after death in the world beyond." ~It's swept along:~
11 3, 53 | that allay your fears. This world is on fire with aging, illness, &
12 3, 53 | illness, & death. With the world thus on fire with aging,
13 3, 53 | refuge after death in the world beyond." ~When a house is
14 3, 53 | there to burn.~So when the world is on fire~with aging &
15 3, 58 | established & firm:~they go to the world of the devas~or are reborn
16 3, 61 | Tathagata appears in the world, a worthy one, rightly-self-awakened,
17 3, 65 | direct knowledge -- this world with its devas, maras, &
18 3, 65 | here-&-now: ~"'If there is a world after death, if there is
19 3, 65 | destination, the heavenly world.' This is the first assurance
20 3, 65 | acquires. ~"'But if there is no world after death, if there is
21 3, 65 | here-&-now: ~"'If there is a world after death, if there is
22 3, 65 | destination, the heavenly world.' This is the first assurance
23 3, 65 | acquires. ~"'But if there is no world after death, if there is
24 3, 65 | everywhere, the entire world, with the great, exalted,
25 3, 65 | everywhere, the entire world, with the great, exalted,
26 3, 65 | everywhere, the entire world, with the great, exalted,
27 3, 65 | everywhere, the entire world, with the great, exalted,
28 3, 65 | shall arise in the heavenly world, which is possessed of the
29 3, 65 | well or ill. Yet in this world, here and now, free from
30 3, 65 | shall arise in the heavenly world, which is possessed of the
31 3, 65 | well or ill. Yet in this world, here and now, free from
32 3, 66 | over the all-encompassing world. He abides with his heart
33 3, 66 | over the all- encompassing world. Now he understands this
34 3, 71 | expert with regard to the world, unexcelled as a trainer
35 3, 71 | incomparable field of merit for the world.' As he is recollecting
36 3, 71 | reliable, no deceivers of the world. Today I too, for this day &
37 3, 71 | reliable, no deceiver of the world. By means of this factor
38 3, 73 | has practiced well in this world? Who in the world is well-gone?" ~"
39 3, 73 | in this world? Who in the world is well-gone?" ~"In that
40 3, 73 | they practiced well in this world or not? Or how does this
41 3, 73 | have practiced well in this world. That's how it strikes me." ~"
42 3, 73 | arising: are they, in this world, well-gone or not? Or how
43 3, 73 | future arising: they, in this world, are well-gone. That's how
44 3, 73 | have practiced well in this world. Those whose passion...
45 3, 73 | future arising: they, in this world, are well-gone.'" ~"How
46 3, 73 | have practiced well in this world. Your passion... aversion...
47 3, 73 | future arising. You, in this world, are well-gone. ~"Magnificent,
48 3, 91 | called ~self-awakened in the world,~enlightened,~one who's
49 3, 97 | unexcelled field of merit for the world. Which three? There is the
50 3, 97 | unexcelled field of merit for the world." ~ ~See also: AN III.83;
51 3, 102 | destinations, in the heavenly world.' Thus -- by means of the
52 3, 103 | destinations, in the heavenly world.' Thus -- by means of the
53 3, 133 | be found existing in the world. Which three? An individual
54 3, 133 | be found existing in the world." ~ ~
55 4, 5 | be found existing in the world. Which four? The individual
56 4, 5 | again to return from that world. This is called the individual
57 4, 5 | be found existing in the world." ~People unrestrained~
58 4, 5 | holy life,~ gone to the world's end, gone~ beyond. ~ ~
59 4, 32 | fellowship [function] in the world~ like the linchpin in
60 4, 41 | fathomed~the far & near in the world,~for whom there is nothing~
61 4, 41 | nothing~perturbing in the world -- ~ his vices evaporated,~
62 4, 49 | Awakened Ones~ arise in the world,~ bringing light to the
63 4, 49 | bringing light to the world,~they proclaim the Dhamma~
64 4, 55 | the Dhamma here in this world,~ both in tune in precepts &
65 4, 55 | practices,~they delight in the world of the devas,~enjoying the
66 4, 67(2)| pain.~Those unbound in the world,~who have seen things as
67 4, 77 | the origin, etc., of] the world is an unconjecturable that
68 4, 85 | be found existing in the world. Which four? One in darkness
69 4, 85 | destination, the heavenly world. This is the type of person
70 4, 85 | destination, the heavenly world. This is the type of person
71 4, 85 | be found existing in the world." ~ ~
72 4, 94 | to be found existing in world. Which four? ~"There is
73 4, 94 | to be found existing in world." ~
74 4, 95 | be found existing in the world. Which four? The one who
75 4, 95 | be found existing in the world." ~See also: AN V.20; AN
76 4, 96 | be found existing in the world. Which four? The one who
77 4, 96 | be found existing in the world." ~See also: AN V.20; AN
78 4, 102 | be found existing in the world. Which four? The one that
79 4, 102 | be found existing in the world." ~
80 4, 113 | be found existing in the world. Which four? There is the
81 4, 113 | be found existing in the world. ~"Then again there is the
82 4, 113 | be found existing in the world. ~"Then again there is the
83 4, 113 | be found existing in the world. ~"Then again there is the
84 4, 113 | be found existing in the world. ~"These are the four types
85 4, 113 | be found existing in the world. ~"Now, there are these
86 4, 113 | be found existing in the world. Which four? ~"There is
87 4, 113 | be found existing in the world. ~"Then again there is the
88 4, 113 | be found existing in the world. ~"Then again there is the
89 4, 113 | be found existing in the world. ~"Then again there is the
90 4, 113 | be found existing in the world. ~"These are the four types
91 4, 113 | be found existing in the world." ~ ~
92 4, 113 | are found existing in the world. What four? ~"In this case,
93 4, 113 | steed found existing in the world. ~"Then again, monks, we
94 4, 113 | are found existing in the world. ~"Just in the same way,
95 4, 113 | are found existing in the world. What four? ~"In this case,
96 4, 113 | men found existing in the world." ~ ~
97 4, 125 | over the all-encompassing world. ~"He finds gratification
98 4, 178 | be found existing in the world. Which four? ~"There is
99 4, 178 | be found existing in the world." ~
100 4, 181 | unexcelled field of merit for the world. Which four? ~"There is
101 4, 181 | unexcelled field of merit for the world. ~"And how is a monk skilled
102 4, 181 | unexcelled field of merit for the world." ~ ~
103 4, 192 | when living together in the world. That's how it is when gaining
104 4, 192 | When there is living in the world, when there is the gaining
105 4, 192 | conditions spin after the world, and the world spins after
106 4, 192 | after the world, and the world spins after these eight
107 4, 192 | when living together in the world. That's how it is when gaining
108 4, 192 | When there is living in the world, when there is the gaining
109 4, 192 | conditions spin after the world, and the world spins after
110 4, 192 | after the world, and the world spins after these eight
111 5, 2 | expert with regard to the world, unexcelled as a trainer
112 5, 28 | destinations, in the heavenly world.' Thus -- by means of the
113 5, 34 | destination, the heavenly world. And the fact that at the
114 5, 34 | destination, the heavenly world: this is a fruit of generosity
115 5, 34 | destination, the heavenly world,' that I do not know. That
116 5, 34 | destination, the heavenly world." ~One who gives is dear.~
117 5, 34 | the three-fold heavenly world,~they enjoy themselves long~
118 5, 38 | truly good people in the world show compassion, they will
119 5, 38 | destination, the heavenly world. These are the five rewards
120 5, 38 | the field of merit for the world. ~They teach him the Dhamma~
121 5, 43 | hard to obtain in the world. Which five? ~"Long life
122 5, 43 | hard to obtain in the world. ~"Beauty is welcome, agreeable,
123 5, 43 | hard to obtain in the world. ~"Happiness is welcome,
124 5, 43 | hard to obtain in the world. ~"Status is welcome, agreeable,
125 5, 43 | hard to obtain in the world. ~"Rebirth in heaven is
126 5, 43 | hard to obtain in the world. ~"Now, I tell you, these
127 5, 49 | or anyone at all in the world. Which five? ~"'May what
128 5, 49 | or anyone at all in the world. ~"'May what is subject
129 5, 49 | or anyone at all in the world. ~"'May what is subject
130 5, 49 | or anyone at all in the world. ~"'May what is subject
131 5, 49 | or anyone at all in the world. ~"'May what is subject
132 5, 49 | or anyone at all in the world. ~"Now, it happens to an
133 5, 49 | or anyone at all in the world." ~Not by sorrowing,~not
134 5, 75 | be found existing in the world. Which five? ~"There is
135 5, 75 | be found existing in the world. ~"Then there is the warrior
136 5, 75 | be found existing in the world. ~"Then there is the warrior
137 5, 75 | be found existing in the world. ~"Then there is the warrior
138 5, 75 | be found existing in the world. ~"Then there is the warrior
139 5, 75 | be found existing in the world. ~"These are the five types
140 5, 75 | be found existing in the world. ~"In the same way, monks,
141 5, 75 | covetousness with regard to the world, he dwells with an awareness
142 5, 75 | nothing further for this world.' ~"This, for him, is victory
143 5, 76 | be found existing in the world. Which five? ~"There is
144 5, 76 | be found existing in the world. ~"Then there is the warrior
145 5, 76 | be found existing in the world. ~"Then there is the warrior
146 5, 76 | be found existing in the world. ~"Then there is the warrior
147 5, 76 | be found existing in the world. ~"Then there is the warrior
148 5, 76 | be found existing in the world. ~"These are the five types
149 5, 76 | be found existing in the world. ~"In the same way, monks,
150 5, 76 | covetousness with regard to the world, he dwells with an awareness
151 5, 76 | nothing further for this world.' ~"This individual, I tell
152 5, 121 | distaste with regard to every world, [4] is percipient of the
153 5, 139 | unexcelled field of merit for the world. Which five? There is the
154 5, 139 | unexcelled field of merit for the world. ~"Now, a king's elephant
155 5, 139 | unexcelled field of merit for the world. Which five? There is the
156 5, 139 | unexcelled field of merit for the world." ~See also: AN III.97;
157 5, 140 | unexcelled field of merit for the world. Which five? There is the
158 5, 140 | unexcelled field of merit for the world." ~See also: MN 2; AN III.
159 5, 179 | expert with regard to the world, unexcelled as a trainer
160 5, 179 | incomparable field of merit for the world.' This is the third pleasant
161 5, 179 | the sake of the heavenly world.~When hoping for merit,~
162 5, 179 | established & firm:~they go to the world of the devas~or are reborn
163 5, 180 | further for the sake of this world.' And thus Gavesin the monk
164 5, 180 | further for the sake of this world.' And thus did those 500
165 6, 45 | poverty is suffering in the world." ~"Yes, lord." ~"And a
166 6, 45 | debt is suffering in the world." ~"Yes, lord." ~"And a
167 6, 45 | payment is suffering in the world." ~"Yes, lord." ~"And when
168 6, 45 | notice is suffering in the world." ~"Yes, lord." ~"And when
169 6, 45 | hounded is suffering in the world." ~"Yes, lord." ~"And when
170 6, 45 | bondage is suffering in the world." ~"Yes, lord." ~"Thus,
171 6, 45 | poverty is suffering in the world for one who partakes of
172 6, 45 | debt is suffering in the world for one who partakes of
173 6, 45 | payment is suffering in the world for one who partakes of
174 6, 45 | notice is suffering in the world for one who partakes of
175 6, 45 | hounded is suffering in the world for one who partakes of
176 6, 45 | Bondage is suffering in the world for one who partakes of
177 6, 45 | called~ suffering in the world;~so, too, is getting into
178 6, 45 | now,~& happiness in the world beyond.~ The liberality
179 6, 55 | further for the sake of this world." And thus Ven. Sona became
180 6, 63 | pleasures~ found in the world.~The passion for his resolves
181 6, 63 | remain as they are in the world,~while the wise, in this
182 6, 63 | connected with the baits of the world. There is the feeling of
183 6, 63 | connected with the baits of the world. There is the feeling of
184 6, 63 | connected with the baits of the world. There is the feeling of
185 6, 63 | connected with the baits of the world. There is the feeling of
186 6, 63 | connected with the baits of the world. There is the feeling of
187 6, 63 | connected with the baits of the world. This is called the diversity
188 6, 63 | those that lead to the human world, those that lead to the
189 6, 63 | those that lead to the world of the devas. This is called
190 6, 63 | experienced in the human world, kamma to be experienced
191 6, 63 | to be experienced in the world of the devas. This is called
192 7, 6 | expert with regard to the world, unexcelled as a trainer
193 7, 7 | has great treasure in the world~that no human or divine
194 7, 49 | returner, coming back to this world. ~"Then there is the case
195 7, 49 | returner, coming back to this world. ~"Or, instead of thinking, '
196 7, 49 | returner, coming back to this world. ~"Or, instead... he gives
197 7, 49 | returner, coming back to this world. ~"Or, instead... he gives
198 7, 49 | returner, coming back to this world. ~"Or, instead... he gives
199 7, 49 | returner, coming back to this world. ~"Or, instead of thinking, '
200 7, 49 | does not come back to this world. ~"This, Sariputta, is the
201 7, 58 | cling to) anything in the world. Unsustained, he is not
202 7, 58 | nothing further for this world.' ~"It is in this respect,
203 7, 60 | devotion~that one sees the world,~yet an angry run-of-the-mill
204 7, 64 | unexcelled field of merit for the world. Which seven? There is the
205 7, 64 | unexcelled field of merit for the world." ~ ~ ~
206 8, 6 | Sutta - The Failings of the World~Translated from the Pali
207 8, 6 | conditions spin after the world, and the world spins after
208 8, 6 | after the world, and the world spins after these eight
209 8, 6 | conditions that spin after the world, and the world spins after
210 8, 6 | after the world, and the world spins after these eight
211 8, 30 | further for the sake of this world." And thus Ven. Anuruddha
212 8, 41 | which is a mainstay for the world.' ~"All of you have given
213 8, 41 | which is a mainstay for the world. For all of this day and
214 8, 43(4)| qualities which are called "the world guardians." ~
215 8, 43 | speakers of lies to the world; so today I dwell, for this
216 8, 43 | a speaker of lies to the world. By this practice, following
217 8, 43 | for many a day. If this world with its devas, maras and
218 8, 54 | expert with regard to the world, unexcelled as a trainer
219 8, 63 | distress with reference to the world.' That's how you should
220 8, 63 | distress with reference to the world.' That's how you should
221 8, 63 | further for the sake of this world." And thus he became another
222 9, 35 | destinations, in the heavenly world.' Thus -- by means of the
223 9, 36 | again to return from that world. ~"'I tell you, the ending
224 10, 60 | perception of distaste for every world, the perception of the undesirability
225 10, 60 | perception of distaste for every world? There is the case where
226 10, 60 | obsessions with regard to any world, refrains from them and
227 10, 60 | perception of distaste for every world. ~[9] "And what is the perception
228 10, 60 | of distaste for the whole world.~Contemplation of impermanence
229 10, 60 | of distaste for the whole world? Herein, Ananda, (a monk)
230 10, 60 | concern and clinging to this world, by abandoning mental prejudices,
231 10, 60 | tendencies concerning this world, by not grasping them, but
232 10, 60 | of distaste for the whole world. ~ix. "And what, Ananda,
233 10, 69 | diversity, the creation of the world & of the sea; talk of whether
234 10, 69 | diversity, the creation of the world & of the sea; talk of whether
235 10, 92 | expert with regard to the world, unexcelled as a trainer
236 10, 92 | incomparable field of merit for the world.' ~"He is endowed with virtues
237 10, 176 | actions. There is no this world, no next world, no mother,
238 10, 176 | is no this world, no next world, no mother, no father, no
239 10, 176 | practicing rightly, proclaim this world & the next after having
240 10, 176 | reliable, no deceiver of the world. Abandoning divisive speech
241 10, 176 | bad actions. There is this world & the next world. There
242 10, 176 | is this world & the next world. There is mother & father.
243 10, 176 | practicing rightly, proclaim this world & the next after having
244 11, 12 | expert with regard to the world, unexcelled as a trainer
245 11, 12 | incomparable field of merit for the world.' At any time when a disciple
246 11, 13 | expert with regard to the world, unexcelled as a trainer
247 11, 13 | incomparable field of merit for the world.' At any time when a disciple