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    Book, Sutta                                         grey = Comment text

  1      3, 61   |              that benefits] only one being." ~"Very well then, brahman,
  2      3, 61   |              thousands of them. This being the case, is this practice
  3      3, 61   |        countless beings, or only one being?" ~"This being the case,
  4      3, 61   |              only one being?" ~"This being the case, Master Gotama,
  5      3, 61   |        occurred to the Blessed One, "Being asked a legitimate question
  6      3, 62   |              all caused by a supreme being's act of creation.' There
  7      3, 62   |              was done in the past as being essential, monks, there
  8      3, 62   |              all caused by a supreme being's act of creation,' I said
  9      3, 62   |              all caused by a supreme being's act of creation?' Thus
 10      3, 62   |          beings because of a supreme being's act of creation. A person
 11      3, 62   |           views because of a supreme being's act of creation.' When
 12      3, 62   |             on creation by a supreme being as being essential, monks,
 13      3, 62   |       creation by a supreme being as being essential, monks, there
 14      3, 62   |             and lack of condition as being essential, monks, there
 15      3, 62   |        alighting of an embryo. There being an alighting, there is name-&-
 16      3, 65   |         venerable sir." -- "Kalamas, being given to greed, and being
 17      3, 65   |            being given to greed, and being overwhelmed and vanquished
 18      3, 65   |         venerable sir." -- "Kalamas, being given to hate, and being
 19      3, 65   |             being given to hate, and being overwhelmed and vanquished
 20      3, 65   |         venerable sir." -- "Kalamas, being given to delusion, and being
 21      3, 65   |         being given to delusion, and being overwhelmed and vanquished
 22      3, 65   |         venerable sir." -- "Kalamas, being not given to greed, and
 23      3, 65   |              not given to greed, and being not overwhelmed and not
 24      3, 65   |         venerable sir." -- "Kalamas, being not given to hate, and being
 25      3, 65   |         being not given to hate, and being not overwhelmed and not
 26      3, 65   |         venerable sir." -- "Kalamas, being not given to delusion, and
 27      3, 65   |           not given to delusion, and being not overwhelmed and not
 28      3, 66   |               condemned by the wise, being adopted and put into effect,
 29      3, 66   |            wise, venerable sir." -- "Being adopted and put into effect,
 30      3, 66   |            to you in this case?" -- "Being adopted and put into effect,
 31      3, 66   |               commended by the wise, being adopted and put into effect
 32      3, 66   |            wise, venerable sir." -- "Being adopted and put into effect,
 33      3, 66   |            to you in this case?" -- "Being adopted and put into effect,
 34      3, 66   |            desire, from the taint of being, and from the taint of ignorance.
 35      3, 71   |               Now at that time -- it being the Uposatha day -- Visakha,
 36      3, 71   |                One should not kill a being~    or take what is not
 37      3, 74   |              had just recovered from being ill, was not long recovered
 38      3, 74   |              has just recovered from being ill, is not long recovered
 39      3, 101  |             lord. Why is that? There being only a small amount of water
 40      3, 101  |             lord. Why is that? There being a great mass of water in
 41      3, 126  |           while this explanation was being given, the ten-thousand
 42      4, 28   |               He speaks in praise of being content with any old robe
 43      4, 28   |               He speaks in praise of being content with any old almsfood
 44      4, 28   |               He speaks in praise of being content with any old lodging
 45      4, 55   |           boy, I am not conscious of being unfaithful to her even in
 46      4, 55   |           boy, I am not conscious of being unfaithful to him even in
 47      4, 55   |               having conviction,~    being responsive,~    being restrained,~   
 48      4, 55   |                being responsive,~    being restrained,~    living by
 49      4, 111  |     Tathagata does not regard him as being worth speaking to or admonishing.
 50      4, 111  |            life do not regard him as being worth speaking to or admonishing.
 51      4, 111  |     Tathagata does not regard one as being worth speaking to or admonishing,
 52      4, 111  |            life do not regard one as being worth speaking to or admonishing." ~"
 53      4, 111  |     Tathagata does not regard one as being worth speaking to or admonishing,
 54      4, 111  |            life do not regard one as being worth speaking to or admonishing. ~"
 55      4, 113  |         stirred, he feels agitation. Being so stirred he strictly applied
 56      4, 113  |         goodly thoroughbred steed on being pierced to the very bone
 57      4, 159  |             body, sister, comes into being through food. And yet it
 58      4, 159  |                 This body comes into being through craving. And yet
 59      4, 159  |                 This body comes into being through conceit. And yet
 60      4, 159  |                 This body comes into being through sexual intercourse.
 61      4, 159  |             body, sister, comes into being through food. And yet it
 62      4, 159  |             body, sister, comes into being through food. And yet it
 63      4, 159  |                 This body comes into being through craving. And yet
 64      4, 159  |       craving. 'This body comes into being through craving. And yet
 65      4, 159  |                 This body comes into being through conceit. And yet
 66      4, 159  |       conceit. 'This body comes into being through conceit. And yet
 67      4, 159  |                 This body comes into being through sexual intercourse.
 68      4, 252  |             the case where a person, being subject himself to aging,
 69      4, 252  |            what is subject to aging. Being subject himself to illness,
 70      4, 252  |          what is subject to illness. Being subject himself to death,
 71      4, 252  |            what is subject to death. Being subject himself to defilement,
 72      4, 252  |             the case where a person, being subject himself to aging,
 73      4, 252  |            from the yoke: Unbinding. Being subject himself to illness,
 74      4, 252  |            from the yoke: Unbinding. Being subject himself to death,
 75      4, 252  |            from the yoke: Unbinding. Being subject himself to defilement,
 76      5, 28   |              with cool waters, there being no part of the lake unpervaded
 77      5, 75   |              aloud, & teases him. On being giggled at, called out to,
 78      5, 76   |           relatives. But while he is being taken to his relatives,
 79      5, 76   |           relatives. But while he is being taken to his relatives,
 80      5, 77-80|        future. Be alert to them and, being alert, work to get rid of
 81      5, 77-80|              in discernment. They -- being undeveloped in bodily conduct,
 82      5, 77-80|                 discernment. They -- being undeveloped in bodily conduct...
 83      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 84      5, 77-80|              in discernment. They -- being undeveloped in bodily conduct,
 85      5, 77-80|                 discernment. They -- being undeveloped in bodily conduct...
 86      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 87      5, 77-80|                 discernment. They -- being undeveloped in bodily conduct...
 88      5, 77-80|           dark mental states without being aware of it. Thus from corrupt
 89      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 90      5, 77-80|                 discernment. They -- being undeveloped in bodily conduct...
 91      5, 77-80|       connected with the Void -- are being recited. They will not lend
 92      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 93      5, 77-80|                 discernment. They -- being undeveloped in bodily conduct...
 94      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 95      5, 77-80|        future. Be alert to them and, being alert, work to get rid of
 96      5, 77-80|        future. Be alert to them and, being alert, work to get rid of
 97      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 98      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
 99      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
100      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
101      5, 77-80|          future. Be alert to it and, being alert, work to get rid of
102      5, 77-80|        future. Be alert to them and, being alert, work to get rid of
103      5, 140  |         declared by the Tathagata is being taught, a monk pays attention,
104      5, 161  |          thoughts to the fact of his being the product of his kamma: '
105      5, 161  | Loving-kindness can be maintained in being towards a person with whom
106      5, 161  |      Compassion can be maintained in being towards a person with whom
107      5, 161  |      equanimity can be maintained in being towards a person with whom
108      5, 175  |           the basic requirements for being a Buddhist lay follower
109      6, 16   |           Blessed One has criticized being worried at the time of death. ~"
110      6, 16   |           Blessed One has criticized being worried at the time of death. ~"
111      6, 16   |           Blessed One has criticized being worried at the time of death. ~"
112      6, 16   |           Blessed One has criticized being worried at the time of death. ~"
113      6, 16   |           Blessed One has criticized being worried at the time of death. ~"
114      6, 16   |           Blessed One has criticized being worried at the time of death." ~
115      6, 16   |           father the householder was being exhorted by Nakula's mother
116      6, 16   |       householder had recovered from being sick, not long after his
117      6, 45   |              partakes of sensuality, being served notice is suffering
118      6, 45   |         destitute, penniless person, being served notice, does not
119      6, 45   |              partakes of sensuality, being hounded is suffering in
120      6, 45   |         destitute, penniless person, being hounded, does not pay, he
121      6, 45   |              partakes of sensuality. Being served notice is suffering
122      6, 45   |              partakes of sensuality. Being hounded is suffering in
123      6, 45   |             him, I tell you, this is being served notice. ~"And then,
124      6, 45   |             him, I tell you, this is being hounded. ~"He -- poor, destitute, &
125      6, 55   |              passion, because of his being free of passion, that he
126      6, 55   |             aversion, because of his being free of aversion, that he
127      6, 55   |             delusion, because of his being free of delusion, that he
128      6, 55   |              precepts & practices as being essential that he is dedicated
129      6, 55   |              passion, because of his being free of passion, that he
130      6, 55   |             aversion, because of his being free of aversion, that he
131      6, 55   |             delusion, because of his being free of delusion, that he
132      6, 55   |              passion, because of his being free of passion... because
133      6, 55   |             aversion, because of his being free of aversion... because
134      6, 55   |             delusion, because of his being free of delusion, that he
135      6, 55   |        overpowered nor even engaged. Being still, having reached imperturbability,
136      6, 55   |        overpowered nor even engaged. Being still, having reached imperturbability,
137      6, 55   |        overpowered nor even engaged. Being still, having reached imperturbability,
138      6, 55   |        overpowered nor even engaged. Being still, having reached imperturbability,
139      6, 88   |         declared by the Tathagata is being taught, he does not listen
140      6, 88   |         declared by the Tathagata is being taught, he listens well,
141      7, 6    |            openhanded, delighting in being magnanimous, responsive
142      7, 7    |              that no human or divine being can excel.~So conviction &
143      7, 48   |             that, delighted by that. Being excited & delighted by that,
144      7, 48   |             that, delighted by that. Being excited & delighted by that,
145      7, 48   |             that, delighted by that. Being excited & delighted by that,
146      7, 48   |             that, delighted by that. Being excited & delighted by that,
147      7, 49   |       motivations one might have for being generous, and rates in ascending
148      7, 49   |           would not be right for me, being well-off, not to give a
149      7, 49   |           would not be right for me, being well-off, not to give a
150      7, 60   |        reputation he has gained from being heedful, it falls away,
151      8, 26   |        Jivaka Sutta - To Jivaka ~(On Being a Lay Follower)~Translated
152      8, 30   |            is the case where a monk, being modest, does not want it
153      8, 30   |           known that 'He is modest.' Being content, he does not want
154      8, 30   |          known that 'He is content.' Being reclusive, he does not want
155      8, 30   |          reclusive.' His persistence being aroused, he does not want
156      8, 30   |            aroused.' His mindfulness being established, he does not
157      8, 30   |            is established.' His mind being centered, he does not want
158      8, 30   |               His mind is centered.' Being endowed with discernment,
159      8, 40   |             when one becomes a human being, it leads to a short life
160      8, 40   |             when one becomes a human being, it leads to the loss of
161      8, 40   |             when one becomes a human being, it leads to rivalry & revenge. ~"
162      8, 40   |             when one becomes a human being, it leads to being falsely
163      8, 40   |             human being, it leads to being falsely accused. ~"Divisive
164      8, 40   |             when one becomes a human being, it leads to the breaking
165      8, 40   |             when one becomes a human being, it leads to unappealing
166      8, 40   |             when one becomes a human being, it leads to words that
167      8, 40   |             when one becomes a human being, it leads to mental derangement." ~
168      8, 53   |       passion, not to dispassion; to being fettered, not to being unfettered;
169      8, 53   |            to being fettered, not to being unfettered; to accumulating,
170      8, 53   |              aroused persistence; to being burdensome, not to being
171      8, 53   |             being burdensome, not to being unburdensome': You may definitely
172      8, 53   |       dispassion, not to passion; to being unfettered, not to being
173      8, 53   |             being unfettered, not to being fettered; to shedding, not
174      8, 53   |     persistence, not to laziness; to being unburdensome, not to being
175      8, 53   |           being unburdensome, not to being burdensome': You may definitely
176      8, 54   |            in this life. Which four? Being consummate in initiative,
177      8, 54   |            consummate in initiative, being consummate in vigilance,
178      8, 54   |         carry it out. This is called being consummate in initiative. ~"
179      8, 54   |             with it?' This is called being consummate in vigilance. ~"
180      8, 54   |            on one's store of wealth: being debauched in sex; being
181      8, 54   |              being debauched in sex; being debauched in drink; being
182      8, 54   |            being debauched in drink; being debauched in gambling; and
183      8, 54   |            on one's store of wealth: being debauched in sex, being
184      8, 54   |              being debauched in sex, being debauched in drink, being
185      8, 54   |            being debauched in drink, being debauched in gambling, and
186      8, 54   |           one's store of wealth: not being debauched in sex; not being
187      8, 54   |          being debauched in sex; not being debauched in drink; not
188      8, 54   |              debauched in drink; not being debauched in gambling; and
189      8, 54   |           one's store of wealth: not being debauched in sex, not being
190      8, 54   |          being debauched in sex, not being debauched in drink, not
191      8, 54   |              debauched in drink, not being debauched in gambling, and
192      8, 54   |           lives to come. Which four? Being consummate in conviction,
193      8, 54   |            consummate in conviction, being consummate in virtue, being
194      8, 54   |          being consummate in virtue, being consummate in generosity,
195      8, 54   |            consummate in generosity, being consummate in discernment. ~"
196      8, 54   |             blessed.' This is called being consummate in conviction. ~"
197      8, 54   |         heedlessness. This is called being consummate in virtue. ~"
198      8, 54   |            openhanded, delighting in being magnanimous, responsive
199      8, 54   |              of alms. This is called being consummate in generosity. ~"
200      8, 54   |            of stress. This is called being consummate in discernment. ~"
201      9, 7    |       intentionally deprive a living being of life. It is impossible
202      9, 7    |       intentionally deprive a living being of life. [2] It is impossible
203      9, 35   |            his pasture, unskilled in being quite withdrawn from sensuality,
204      9, 35   |              his pasture, skilled in being quite withdrawn from sensuality,
205      9, 41   |              heart didn't leap up at being without directed thought,
206      9, 41   |             heart doesn't leap up at being without directed thought,
207      9, 41   |             understood the reward of being without directed thought;
208      9, 41   |             heart doesn't leap up at being without directed thought,
209      9, 41   |             understood the reward of being without directed thought,
210      9, 41   |            my heart would leap up at being without directed thought,
211      9, 41   |             understood the reward of being without directed thought,
212      9, 41   |            it. My heart leaped up at being without directed thought,
213      9, 41   |              heart didn't leap up at being without rapture, didn't
214      9, 41   |             understood the reward of being without rapture, I familiarized
215      9, 41   |            it. My heart leaped up at being without rapture, grew confident,
216      9, 41   |              heart didn't leap up at being without the pleasure of
217     10, 24   |             greed does not come into being, which is why he remains
218     10, 24   |           longing does not come into being, which is why he remains
219     10, 24   |             greed does not come into being, which is why he remains
220     10, 24   |           longing does not come into being, which is why he remains
221     10, 24   |             greed does not come into being, which is why he remains
222     10, 24   |           longing does not come into being, which is why he remains
223     10, 24   |             greed does not come into being, which is why he remains
224     10, 24   |           longing does not come into being, which is why he remains
225     10, 24   |             greed does not come into being, which is why he remains
226     10, 24   |           longing does not come into being, which is why he remains
227     10, 24   |           that, 'This venerable one, being rich, talks about riches;
228     10, 24   |            rich, talks about riches; being wealthy, he talks about
229     10, 24   |               he talks about wealth; being propertied, he talks about
230     10, 24   |             greed does not come into being, which is why he remains
231     10, 24   |           longing does not come into being, which is why he remains
232     10, 47   |             Sakyan lay followers, it being the Uposatha day, went to
233     10, 60   |           hair, enclosed in skin, as being full of many impurities.
234     10, 93   |           view has been brought into being, is fabricated, willed,
235     10, 93   |       Whatever has been brought into being, is fabricated, willed,
236     10, 93   |       Whatever has been brought into being, is fabricated, willed,
237     10, 93   |       whatever has been brought into being, is fabricated, willed,
238     10, 93   |       whatever has been brought into being, is fabricated, willed,
239     10, 96   |            know. I do see." ~"But on being asked, 'How is it, my friend: "
240     10, 96   |          have that sort of view.' On being asked, 'Very well then: "
241     10, 96   |           that sort of view.' But on being asked, 'Then in that case,
242     10, 176  |          Furthermore, as a result of being endowed with these ten courses
243     10, 176  |          Furthermore, as a result of being endowed with these ten courses
244     11, 12   |            openhanded, delighting in being magnanimous, responsive
245     11, 13   |            Sakyan had recovered from being ill, was not long recovered
246     11, 13   |            openhanded, delighting in being magnanimous, responsive
247     11, 16   |          serene. 10. He dies without being confused in mind. 11. If