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| Alphabetical [« »] thoroughly 2 those 179 though 27 thought 230 thoughtfully 1 thoughts 48 thousand 20 | Frequency [« »] 239 all 234 qualities 234 would 230 thought 229 do 228 such 228 them | Anguttara Nikaya IntraText - Concordances thought |
Book, Sutta
1 3, 15 | axle.' ~"Now, monks, the thought may occur to you that the 2 3, 39 | such total refinement, the thought occurred to me: 'When an 3 3, 39 | such total refinement, the thought occurred to me: 'When an 4 3, 39 | such total refinement, the thought occurred to me: 'When an 5 3, 61 | them [both]." ~Then the thought occurred to the Blessed 6 3, 61 | the sound of the directed thought & evaluation of a person 7 3, 61 | the sound of the directed thought & evaluation of a person 8 3, 61 | concentration devoid of directed thought & evaluation, and encompassing 9 3, 61 | in this way: 'Direct your thought in this way, don't direct 10 3, 61 | the sound of the directed thought & evaluation of a person 11 3, 61 | concentration devoid of directed thought & evaluation, and encompassing 12 3, 61 | in this way: 'Direct your thought in this way, don't direct 13 3, 61 | concentration devoid of directed thought & evaluation, and encompassing 14 3, 61 | in this way: 'Direct your thought in this way, don't direct 15 3, 61 | concentration devoid of directed thought and evaluation, and encompassing 16 3, 61 | in this way: 'Direct your thought in this way, don't direct 17 3, 62 | desire, no effort [at the thought], 'This should be done. 18 3, 62 | desire, no effort [at the thought], 'This should be done. 19 3, 62 | desire, no effort [at the thought], 'This should be done. 20 3, 65 | by probability, or by the thought, 'This contemplative is 21 3, 65 | by probability, or by the thought, "This contemplative is 22 3, 65 | by probability, or by the thought, 'This contemplative is 23 3, 65 | by probability, or by the thought, "This contemplative is 24 3, 65 | having pervaded, with the thought of amity, one quarter; likewise 25 3, 65 | great, exalted, boundless thought of amity that is free of 26 3, 65 | having pervaded, with the thought of compassion, one quarter; 27 3, 65 | great, exalted, boundless thought of compassion that is free 28 3, 65 | having pervaded, with the thought of gladness, one quarter; 29 3, 65 | great, exalted, boundless thought of gladness that is free 30 3, 65 | having pervaded, with the thought of equanimity, one quarter; 31 3, 65 | great, exalted, boundless thought of equanimity that is free 32 3, 66 | else's ability or with the thought 'The monk is our teacher.' 33 3, 66 | with hearsay... or with the thought, 'The monk is our teacher.' 34 3, 74 | concentration after?" ~Then the thought occurred to Ven. Ananda, " 35 3, 74 | accompanied by directed thought & evaluation. With the stilling 36 3, 74 | the stilling of directed thought & evaluation, he enters & 37 3, 74 | awareness free from directed thought & evaluation -- internal 38 3, 90 | accompanied by directed thought & evaluation. With the stilling 39 3, 90 | the stilling of directed thought & evaluation, he enters & 40 3, 90 | awareness free from directed thought & evaluation -- internal 41 3, 91 | accompanied by directed thought & evaluation. With the stilling 42 3, 91 | the stilling of directed thought & evaluation, he enters & 43 3, 91 | awareness free from directed thought & evaluation -- internal 44 4, 41 | accompanied by directed thought & evaluation. With the stilling 45 4, 41 | the stilling of directed thought & evaluation, he enters & 46 4, 41 | awareness free from directed thought & evaluation -- internal 47 4, 159| in the here & now.' The thought occurs to him, 'I hope that 48 4, 159| in the here & now.' The thought occurs to him, 'The monk 49 4, 184| with a serious disease, the thought occurs to him, 'O, those 50 4, 184| with a serious disease, the thought occurs to him, 'O, my beloved 51 4, 184| with a serious disease, the thought occurs to him, 'I have not 52 4, 184| with a serious disease, the thought occurs to him, 'How doubtful & 53 4, 184| with a serious disease, the thought does not occur to him, ' 54 4, 184| with a serious disease, the thought does not occur to him, ' 55 4, 184| with a serious disease, the thought occurs to him, 'I have done 56 4, 184| with a serious disease, the thought occurs to him, 'I have no 57 4, 192| see a small fish rise. The thought would occur to him, 'From 58 4, 192| see a large fish rise. The thought would occur to him, 'From 59 5, 2 | ones feels shame at [the thought of engaging in] bodily misconduct, 60 5, 28 | accompanied by directed thought and evaluation. He permeates 61 5, 28 | the stilling of directed thought and evaluation, he enters 62 5, 28 | awareness free from directed thought and evaluation -- internal 63 5, 41 | wealth goes to depletion, the thought occurs to him, 'Even though 64 5, 41 | his wealth increases, the thought occurs to him, 'I have obtained 65 5, 49 | things]~unsorrowing, with the thought:~'What important work am 66 5, 75 | accompanied by directed thought & evaluation. With the stilling 67 5, 75 | the stilling of directed thought & evaluation, he enters & 68 5, 75 | awareness free from directed thought & evaluation -- internal 69 5, 76 | burns in body & mind. The thought occurs to him: 'What if 70 5, 76 | burns in body & mind. The thought occurs to him: 'What if 71 5, 76 | burns in body & mind. The thought occurs to him: 'What if 72 5, 76 | accompanied by directed thought & evaluation. With the stilling 73 5, 76 | the stilling of directed thought & evaluation, he enters & 74 5, 76 | awareness free from directed thought & evaluation -- internal 75 5, 140| does not tolerate an arisen thought of sensuality. He abandons 76 5, 140| does not tolerate an arisen thought of ill will... an arisen 77 5, 140| of ill will... an arisen thought of cruelty... He does not 78 5, 159| should be taught with the thought, 'I will speak step-by-step.' ~"[ 79 5, 159| should be taught with the thought, 'I will speak explaining 80 5, 159| should be taught with the thought, 'I will speak out of compassion.' ~"[ 81 5, 159| should be taught with the thought, 'I will speak not for the 82 5, 159| should be taught with the thought, 'I will speak without disparaging 83 5, 176| t rest content with the thought, 'We have provided the community 84 5, 176| t rest content with the thought, "We have provided the community 85 5, 180| broke into a smile. Then the thought occurred to Ven. Ananda, " 86 5, 180| their virtue. "Then the thought occurred to Gavesin the 87 5, 180| of my virtue.' ~"Then the thought occurred to the 500 lay 88 5, 180| their virtue.' ~"Then the thought occurred to Gavesin the 89 5, 180| of villagers.' ~"Then the thought occurred to the 500 lay 90 5, 180| of villagers.' ~"Then the thought occurred to Gavesin the 91 5, 180| wrong time.' ~"Then the thought occurred to the 500 lay 92 5, 180| wrong time.' ~"Then the thought occurred to Gavesin the 93 5, 180| the Arahants. ~"Then the thought occurred to the 500 lay 94 5, 180| Going Forth. ~"Then the thought occurred to Gavesin the 95 6, 55 | bleeding], this train of thought arose in his awareness: " 96 6, 55 | his awareness the train of thought in Ven. Sona's awareness -- 97 6, 55 | seclusion, didn't this train of thought appear to your awareness: ' 98 6, 55 | attainment of arahantship, this thought occurred to Ven. Sona: " 99 7, 6 | ones feels shame at [the thought of engaging in] bodily misconduct, 100 7, 49 | up for himself [with the thought], 'I'll enjoy this after 101 7, 49 | up for himself, [with the thought], 'I'll enjoy this after 102 7, 49 | for himself, nor [with the thought], 'I'll enjoy this after 103 7, 49 | he gives a gift with the thought, 'Giving is good.' He gives 104 7, 49 | given this gift with the thought, 'Giving is good,' on the 105 7, 49 | he gives a gift with the thought, 'This was given in the 106 7, 49 | he gives a gift with the thought, 'I am well-off. These are 107 7, 49 | he gives a gift with the thought, 'Just as there were the 108 7, 49 | he gives a gift with the thought, 'When this gift of mine 109 7, 49 | he gives a gift with the thought, 'This is an ornament for 110 7, 49 | for himself, nor [with the thought], 'I'll enjoy this after 111 7, 49 | death,' ~" -- nor with the thought, 'Giving is good,' ~" -- 112 7, 49 | good,' ~" -- nor with the thought, 'This was given in the 113 7, 49 | discontinued,' ~" -- nor with the thought, 'I am well-off. These are 114 7, 49 | well-off,' nor with the thought, 'Just as there were the 115 7, 49 | gifts,' ~" -- nor with the thought, 'When this gift of mine 116 7, 49 | arise,' ~" -- but with the thought, 'This is an ornament for 117 7, 58 | get up quickly, with the thought, 'I won't stay indulging 118 7, 58 | his trunk lifted high, the thought will occur to him, 'Now 119 8, 30 | Anuruddha, think the eighth thought of a great person: 'This 120 8, 30 | accompanied by directed thought & evaluation. When you think 121 8, 30 | the stilling of directed thought and evaluation, you will 122 8, 30 | awareness free from directed thought & evaluation -- internal 123 8, 30 | accompanied by directed thought & evaluation. With the stilling 124 8, 30 | the stilling of directed thought & evaluation, he enters & 125 8, 30 | awareness free from directed thought & evaluation -- internal 126 8, 54 | through vigilance [with the thought], 'How shall neither kings 127 8, 63 | concentration with directed thought & evaluation, you should 128 8, 63 | develop it with no directed thought & a modicum of evaluation, 129 8, 63 | develop it with no directed thought & no evaluation, you should 130 8, 63 | concentration with directed thought & evaluation, you should 131 8, 63 | develop it with no directed thought & a modicum of evaluation, 132 8, 63 | develop it with no directed thought & no evaluation, you should 133 8, 63 | concentration with directed thought & evaluation, you should 134 8, 63 | develop it with no directed thought & a modicum of evaluation, 135 8, 63 | develop it with no directed thought & no evaluation, you should 136 8, 63 | concentration with directed thought & evaluation, you should 137 8, 63 | develop it with no directed thought & a modicum of evaluation, 138 8, 63 | develop it with no directed thought & no evaluation, you should 139 8, 80 | has some work to do. The thought occurs to him: 'I will have 140 8, 80 | has done some work. The thought occurs to him: 'I have done 141 8, 80 | to go on a journey. The thought occurs to him: 'I will have 142 8, 80 | has gone on a journey. The thought occurs to him: 'I have gone 143 8, 80 | to fill himself up. The thought occurs to him: 'I, having 144 8, 80 | to fill himself up. The thought occurs to him: 'I, having 145 8, 80 | with a slight illness. The thought occurs to him: 'I have come 146 8, 80 | after his recovery. The thought occurs to him: 'I have recovered 147 8, 80 | has some work to do. The thought occurs to him: 'I will have 148 8, 80 | has done some work. The thought occurs to him: 'I have done 149 8, 80 | to go on a journey. The thought occurs to him: 'I will have 150 8, 80 | has gone on a journey. The thought occurs to him: 'I have gone 151 8, 80 | to fill himself up. The thought occurs to him: 'I, having 152 8, 80 | to fill himself up. The thought occurs to him: 'I, having 153 8, 80 | with a slight illness. The thought occurs to him: 'I have come 154 8, 80 | after his recovery. The thought occurs to him: 'I have recovered 155 9, 34 | accompanied by directed thought & evaluation. If, as he 156 9, 34 | the stilling of directed thought & evaluation, enters & remains 157 9, 34 | awareness free from directed thought & evaluation -- internal 158 9, 34 | perceptions dealing with directed thought, that is an affliction for 159 9, 35 | she was standing when the thought occurred to her, 'What if 160 9, 35 | accompanied by directed thought & evaluation -- doesn't 161 9, 35 | himself firmly in it. The thought occurs to him, 'What if 162 9, 35 | the stilling of directed thought & evaluation, were to enter & 163 9, 35 | awareness free from directed thought & evaluation -- internal 164 9, 35 | the second jhana... The thought occurs to him, 'What if 165 9, 35 | she was standing when the thought occurred to her, 'What if 166 9, 35 | accompanied by directed thought & evaluation -- sticks with 167 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if, 168 9, 35 | the stilling of directed thought & evaluation, I were to 169 9, 35 | awareness free from directed thought & evaluation -- internal 170 9, 35 | the stilling of directed thought & evaluation -- enters & 171 9, 35 | awareness free from directed thought & evaluation -- internal 172 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if, 173 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 174 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 175 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 176 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 177 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 178 9, 35 | himself firmly in it. ~"The thought occurs to him, 'What if 179 9, 36 | accompanied by directed thought & evaluation. He regards 180 9, 36 | accompanied by directed thought & evaluation. He regards 181 9, 41 | an unawakened Bodhisatta, thought: 'Renunciation is good. 182 9, 41 | seeing it as peace. The thought occurred to me: 'What is 183 9, 41 | seeing it as peace?' Then the thought occurred to me: 'I haven' 184 9, 41 | as peace.' ~[1] "Then the thought occurred to me: 'If, having 185 9, 41 | accompanied by directed thought & evaluation. ~"As I remained 186 9, 41 | affliction for me. ~[2] "The thought occurred to me: 'What if, 187 9, 41 | the stilling of directed thought & evaluation, I were to 188 9, 41 | awareness free from directed thought & evaluation -- internal 189 9, 41 | at being without directed thought, didn't grow confident, 190 9, 41 | seeing it as peace. The thought occurred to me: 'What is 191 9, 41 | at being without directed thought, doesn't grow confident, 192 9, 41 | seeing it as peace?' Then the thought occurred to me: 'I haven' 193 9, 41 | the drawback of directed thought; I haven't pursued that 194 9, 41 | of being without directed thought; I haven't familiarized 195 9, 41 | at being without directed thought, doesn't grow confident, 196 9, 41 | it as peace.' ~"Then the thought occurred to me: 'If, having 197 9, 41 | the drawback of directed thought, I were to pursue that theme; 198 9, 41 | of being without directed thought, I were to familiarize myself 199 9, 41 | at being without directed thought, grow confident, steadfast, & 200 9, 41 | the drawback of directed thought, I pursued that theme; having 201 9, 41 | of being without directed thought, I familiarized myself with 202 9, 41 | at being without directed thought, grew confident, steadfast, & 203 9, 41 | the stilling of directed thought & evaluation, I entered & 204 9, 41 | awareness free from directed thought & evaluation -- internal 205 9, 41 | perceptions dealing with directed thought. That was an affliction 206 9, 41 | perceptions dealing with directed thought that beset me was an affliction 207 9, 41 | affliction for me. ~[3] "The thought occurred to me: 'What if, 208 9, 41 | affliction for me. ~[4] "The thought occurred to me: 'What if, 209 9, 41 | affliction for me. ~[5] "The thought occurred to me: 'What if, 210 9, 41 | affliction for me. ~[6] "The thought occurred to me: 'What if, 211 9, 41 | affliction for me. ~[7] "The thought occurred to me: 'What if, 212 9, 41 | affliction for me. ~[8] "The thought occurred to me: 'What if 213 9, 41 | affliction for me. ~[9] "The thought occurred to me: 'What if 214 9, 41 | seeing it as peace. The thought occurred to me: 'What is 215 9, 41 | seeing it as peace?' Then the thought occurred to me: 'I haven' 216 9, 41 | it as peace.' ~"Then the thought occurred to me: 'If, having 217 9, 43 | accompanied by directed thought & evaluation. He remains 218 9, 43 | the stilling of directed thought & evaluation, he enters & 219 9, 44 | accompanied by directed thought & evaluation. And he knows 220 9, 44 | the stilling of directed thought & evaluation, he enters & 221 9, 45 | accompanied by directed thought & evaluation. He remains 222 9, 45 | the stilling of directed thought & evaluation, he enters & 223 10, 60 | does not tolerate an arisen thought of sensuality. He abandons 224 10, 60 | does not tolerate an arisen thought of ill-will. He abandons 225 10, 60 | does not tolerate an arisen thought of harmfulness. He abandons 226 10, 60 | monk does not tolerate a thought of sensual desire that has 227 10, 60 | He does not tolerate a thought of ill-will that has arisen 228 10, 60 | He does not tolerate a thought of cruelty that has arisen 229 10, 93 | the Blessed One, but the thought then occurred to him, "Now 230 10, 94 | the Blessed One, but the thought then occurred to him, "Now