bold = Main text
    Book, Sutta                                     grey = Comment text

  1      3, 34   |          or few,~are experienced right here:~    no other ground
  2      3, 34(1)|    According to the Commentary, "right here" means within the stream
  3      3, 62   |       this noble eightfold path: right view, right resolve, right
  4      3, 62   |      eightfold path: right view, right resolve, right speech, right
  5      3, 62   |       right view, right resolve, right speech, right action, right
  6      3, 62   |     right resolve, right speech, right action, right livelihood,
  7      3, 62   |      right speech, right action, right livelihood, right effort,
  8      3, 62   |        action, right livelihood, right effort, right mindfulness,
  9      3, 62   |        livelihood, right effort, right mindfulness, right concentration.
 10      3, 62   |       effort, right mindfulness, right concentration. This is called
 11      3, 72   |       this noble eightfold path: right view, right resolve, right
 12      3, 72   |      eightfold path: right view, right resolve, right speech, right
 13      3, 72   |       right view, right resolve, right speech, right action, right
 14      3, 72   |     right resolve, right speech, right action, right livelihood,
 15      3, 72   |      right speech, right action, right livelihood, right effort,
 16      3, 72   |        action, right livelihood, right effort, right mindfulness,
 17      3, 72   |        livelihood, right effort, right mindfulness, right concentration.
 18      3, 72   |       effort, right mindfulness, right concentration. This is the
 19      3, 74   |        them manifest for himself right in the here & now. ~"In
 20      3, 83   |          a donkey were following right after a herd of cattle,
 21      3, 83   |         it still keeps following right after the herd of cattle,
 22      3, 83   |     where a certain monk follows right after the community of monks,
 23      3, 83   |         he still keeps following right after the community of monks,
 24      3, 91   |        them manifest for himself right in the here & now. This
 25      3, 101  |        is no opportunity for the right ending of stress. But for
 26      3, 101  |          the opportunity for the right ending of stress. ~"There
 27      3, 101  |        is no opportunity for the right ending of stress. But for
 28      3, 101  |          the opportunity for the right ending of stress." ~ ~See
 29      3, 102  |         the noble ones, who held right views and undertook actions
 30      3, 102  |   actions under the influence of right views -- with the break-up
 31      3, 102  |        them manifest for himself right in the here and now. He
 32      3, 103  |         the noble ones, who held right views and undertook actions
 33      3, 103  |   actions under the influence of right views -- with the break-up
 34      3, 103  |        them manifest for himself right in the here and now. He
 35      3, 123  |        them manifest for himself right in the here and now. This
 36      4, 5    |        them manifest for himself right in the here & now. This
 37      4, 37   | incapable of falling away and is right in the presence of Unbinding.
 38      4, 37   |          a.m.], reclining on his right side, he takes up the lion'
 39      4, 37   | incapable of falling away and is right in the presence of Unbinding." ~
 40      4, 37   |    incapable of falling away,~is right in the presence of Unbinding. ~
 41      4, 49   |        unattractive.~Undertaking right view,~    they transcend
 42      4, 181  |           as it actually is with right discernment as: 'This is
 43      4, 181  |           as it actually is with right discernment as: 'This is
 44      4, 181  |        case where a monk pierces right through the great mass of
 45      4, 181  |          to pierce great objects right through. ~"Endowed with
 46      5, 2    |      penetrating, leading to the right ending of stress. This is
 47      5, 25   | distribution only. ~"Monks, when right view is supported by five
 48      5, 25   |          There is the case where right view is supported by virtue,
 49      5, 25   | supported by these five factors, right view has release through
 50      5, 27   |          five realizations arise right within oneself. Which five? ~"
 51      5, 27   |           The realization arises right within oneself that 'This
 52      5, 27   |           The realization arises right within oneself that 'This
 53      5, 27   |           The realization arises right within oneself that 'This
 54      5, 27   |           The realization arises right within oneself that 'This
 55      5, 27   |           The realization arises right within oneself that 'I enter
 56      5, 27   |          five realizations arise right within oneself." ~      ~
 57      5, 28   |          the five-factored noble right concentration. Listen, and
 58      5, 28   |           is five-factored noble right concentration? There is
 59      5, 28   |          the five-factored noble right concentration. ~"Furthermore,
 60      5, 28   |          the five-factored noble right concentration. ~"And furthermore,
 61      5, 28   |          the five-factored noble right concentration. ~"And furthermore,
 62      5, 28   |          the five-factored noble right concentration. ~"And furthermore,
 63      5, 28   |          the five-factored noble right concentration. ~"When a
 64      5, 28   |          the five-factored noble right concentration in this way,
 65      5, 28   |          the five-factored noble right concentration in this way,
 66      5, 28   |          the five-factored noble right concentration in this way,
 67      5, 28   |       hand and the whip with his right -- drive out and back, to
 68      5, 28   |          the five-factored noble right concentration in this way,
 69      5, 28   |         the noble ones, who held right views and undertook actions
 70      5, 28   |   actions under the influence of right views -- with the break-up
 71      5, 28   |        them manifest for himself right in the here and now. He
 72      5, 49   |          ones is totally unbound right within himself. ~"Furthermore,
 73      5, 49   |          ones is totally unbound right within himself. ~"These
 74      5, 75   |     approaches him and sits down right next to him, lies down right
 75      5, 75   |     right next to him, lies down right next to him, throws herself
 76      5, 75   |          him. When she sits down right next to him, lies down right
 77      5, 75   |     right next to him, lies down right next to him, and throws
 78      5, 75   |     approaches him and sits down right next to him, lies down right
 79      5, 75   |     right next to him, lies down right next to him, throws herself
 80      5, 75   |          him. When she sits down right next to him, lies down right
 81      5, 75   |     right next to him, lies down right next to him, and throws
 82      5, 114  |           Come, friends, develop right view. Be endowed with right
 83      5, 114  |      right view. Be endowed with right vision.' Thus they should
 84      5, 114  |       exhorted, & established in right vision. ~"New monks -- those
 85      5, 140  |       king's elephant goes there right away. This is how a king'
 86      5, 140  |       the case where a monk goes right away to that direction to
 87      5, 196  |          in the eastern sea, his right hand in the western sea,
 88      5, 196  |          in the eastern sea, his right hand in the western sea,
 89      5, 196  |         awaken to the unexcelled right self-awakening. ~"When the
 90      5, 198  |      five? ~"It is spoken at the right time. It is spoken in truth.
 91      6, 12   |      accordance with them to the right ending of suffering & stress --
 92      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 93      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 94      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 95      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 96      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 97      6, 13   |        Blessed One, for it's not right to misrepresent the Blessed
 98      6, 55   |        appeared in the Cool Wood right in front of Ven. Sona, and
 99      6, 55   |        lit: 'established') to be right on pitch, was your vina
100      6, 55   |         you should determine the right pitch for your persistence,
101      6, 55   |         Ven. Sona determined the right pitch for his persistence,
102      6, 55   |          and is released through right gnosis, he is dedicated
103      6, 63   |          noble eightfold path -- right view, right resolve, right
104      6, 63   |    eightfold path -- right view, right resolve, right speech, right
105      6, 63   |       right view, right resolve, right speech, right action, right
106      6, 63   |     right resolve, right speech, right action, right livelihood,
107      6, 63   |      right speech, right action, right livelihood, right effort,
108      6, 63   |        action, right livelihood, right effort, right mindfulness,
109      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
110      6, 63   |       effort, right mindfulness, right concentration -- is the
111      6, 63   |          noble eightfold path -- right view, right resolve, right
112      6, 63   |    eightfold path -- right view, right resolve, right speech, right
113      6, 63   |       right view, right resolve, right speech, right action, right
114      6, 63   |     right resolve, right speech, right action, right livelihood,
115      6, 63   |      right speech, right action, right livelihood, right effort,
116      6, 63   |        action, right livelihood, right effort, right mindfulness,
117      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
118      6, 63   |       effort, right mindfulness, right concentration -- is the
119      6, 63   |          noble eightfold path -- right view, right resolve, right
120      6, 63   |    eightfold path -- right view, right resolve, right speech, right
121      6, 63   |       right view, right resolve, right speech, right action, right
122      6, 63   |     right resolve, right speech, right action, right livelihood,
123      6, 63   |      right speech, right action, right livelihood, right effort,
124      6, 63   |        action, right livelihood, right effort, right mindfulness,
125      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
126      6, 63   |       effort, right mindfulness, right concentration -- is the
127      6, 63   |          noble eightfold path -- right view, right resolve, right
128      6, 63   |    eightfold path -- right view, right resolve, right speech, right
129      6, 63   |       right view, right resolve, right speech, right action, right
130      6, 63   |     right resolve, right speech, right action, right livelihood,
131      6, 63   |      right speech, right action, right livelihood, right effort,
132      6, 63   |        action, right livelihood, right effort, right mindfulness,
133      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
134      6, 63   |       effort, right mindfulness, right concentration -- is the
135      6, 63   |      tell you: that which arises right here & now, that which arises
136      6, 63   |          noble eightfold path -- right view, right resolve, right
137      6, 63   |    eightfold path -- right view, right resolve, right speech, right
138      6, 63   |       right view, right resolve, right speech, right action, right
139      6, 63   |     right resolve, right speech, right action, right livelihood,
140      6, 63   |      right speech, right action, right livelihood, right effort,
141      6, 63   |        action, right livelihood, right effort, right mindfulness,
142      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
143      6, 63   |       effort, right mindfulness, right concentration -- is the
144      6, 63   |          noble eightfold path -- right view, right resolve, right
145      6, 63   |    eightfold path -- right view, right resolve, right speech, right
146      6, 63   |       right view, right resolve, right speech, right action, right
147      6, 63   |     right resolve, right speech, right action, right livelihood,
148      6, 63   |      right speech, right action, right livelihood, right effort,
149      6, 63   |        action, right livelihood, right effort, right mindfulness,
150      6, 63   |        livelihood, right effort, right mindfulness, right concentration --
151      6, 63   |       effort, right mindfulness, right concentration -- is the
152      7, 6    |      penetrating, leading to the right ending of stress. This is
153      7, 49   |             keeping him on their right -- they left. ~Then, on
154      7, 49   |     grandfather. It would not be right for me to let this old family
155      7, 49   |        well-off. It would not be right for me, being well-off,
156      7, 49   |     grandfather. It would not be right for me to let this old family
157      7, 49   |        well-off. It would not be right for me, being well-off,
158      7, 58   |      Kallavalaputta, in Magadha, right in front of Ven. Maha Moggallana.
159      7, 58   |        then -- reclining on your right side -- take up the lion'
160      7, 58   |        Unagitated, he is unbound right within. He discerns: 'Birth
161      7, 60   |        discernment, persistence, right view.~The wise man would
162      8, 30   |         the Eastern Bamboo Park, right in front of Ven. Anuruddha.
163      8, 30   |       Anuruddha, you are to stay right here among the Cetis for
164      8, 30   |      penetrating, leading to the right ending of stress. 'This
165      8, 30   |   Retreat, Ven. Anuruddha stayed right there in the Eastern Bamboo
166      8, 54   |         brow, justly acquired by right means -- such he husbands
167      8, 54   |      penetrating, leading to the right ending of stress. This is
168      8, 63   |      think they should tag along right behind me."  "May the Blessed
169      8, 63   |   keeping the Blessed One to his right side, and left. Then, dwelling
170      9, 1    |      penetrating, leading to the right ending of stress. This is
171      9, 1    |      penetrating, leading to the right ending of stress. ~"And
172      9, 7    |      recently when I was staying right here in Rajagaha, at Giribbaja,
173      9, 7    |          who is released through right gnosis, cannot possibly
174      9, 7    |          who is released through right gnosis, cannot possibly
175      9, 7    |          who is released through right gnosis, cannot possibly
176      9, 35   |         the noble ones, who held right views and undertook actions
177      9, 35   |   actions under the influence of right views -- with the break-up
178      9, 35   |        them manifest for himself right in the here and now. He
179      9, 36   | cessation; Unbinding.' ~"Staying right there, he reaches the ending
180      9, 41   |       said to Ven. Ananda, "Stay right here, Ananda, while I go
181      9, 41   |           seeing it as peace. So right here is where this doctrine &
182      9, 41   |           seeing it as peace. So right here is where this doctrine &
183      9, 41   |         directly awakened to the right self-awakening unexcelled
184      9, 41   |         directly awakened to the right self-awakening unexcelled
185     10, 17   |      penetrating, leading to the right ending of stress. And the
186     10, 17   |      penetrating, leading to the right ending of stress, is a quality
187     10, 69   |        exist or not." ~"It isn't right, monks, that sons of good
188     10, 93   |          to him, "Now is not the right time to see the Blessed
189     10, 93   |     seclusion. And it is not the right time to see the monks who
190     10, 93   |       Having seen this well with right discernment as it actually
191     10, 93   |   keeping the Blessed One on his right side. Not long afterward,
192     10, 94   |          to him, "Now is not the right time to see the Blessed
193     10, 94   |     seclusion. And it is not the right time to see the monks who
194     10, 94   |   keeping the Blessed One on his right side. Not long afterward,
195     10, 108  |        despair? ~"In one who has right view, wrong view is purged
196     10, 108  |         qualities that depend on right view go to the culmination
197     10, 108  |    development. ~"In one who has right resolve, wrong resolve is
198     10, 108  |         away... ~"In one who has right speech, wrong speech is
199     10, 108  |         away... ~"In one who has right action, wrong action is
200     10, 108  |         away... ~"In one who has right livelihood, wrong livelihood
201     10, 108  |         away... ~"In one who has right effort, wrong effort is
202     10, 108  |         away... ~"In one who has right mindfulness, wrong mindfulness
203     10, 108  |         away... ~"In one who has right concentration, wrong concentration
204     10, 108  |         away... ~"In one who has right knowledge, wrong knowledge
205     10, 108  |         away... ~"In one who has right release, wrong release is
206     10, 108  |         qualities that depend on right release go to the culmination
207     10, 176  |    themselves with ease!' He has right view and is not warped in