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    Book, Sutta                                        grey = Comment text

  1      3, 58   |       virtuous person has abandoned five factors and is endowed with
  2      3, 58   |         factors and is endowed with five. ~"Which five has he abandoned?
  3      3, 58   |          endowed with five. ~"Which five has he abandoned? He has
  4      3, 58   |          uncertainty. These are the five factors he has abandoned.
  5      3, 58   |           abandoned. And with which five is he endowed? He is endowed
  6      3, 58   |             training. These are the five factors with which he is
  7      3, 58   |             who has abandoned these five factors and is endowed with
  8      3, 58   |           and is endowed with these five, bears great fruit. ~"In
  9      3, 61   |             two... three... four... five hundred other monks: the
 10      3, 62   |            is stress. In short, the five clinging-aggregates are
 11      3, 71   |            such months make a year. Five hundred such heavenly years
 12      3, 102  |         births, three births, four, five, ten, twenty, thirty, forty,
 13      3, 103  |         births, three births, four, five, ten, twenty, thirty, forty,
 14      4, 5    |          ending of the first set of five fetters, is due to be reborn [
 15      4, 5    |               having abandoned ~the five defilements,~    is~perfect
 16      4, 41   |          away with reference to the five clinging-aggregates: 'Such
 17      5, 2    |              Monks, there are these five strengths for one in training.
 18      5, 2    |          for one in training. Which five? Strength of conviction,
 19      5, 2    |               These, monks, are the five strengths of one in training.
 20      5, 20   |                 A monk endowed with five qualities practices both
 21      5, 20   |           for that of others. Which five? ~"There is the case where
 22      5, 20   |       release. ~"Endowed with these five qualities, a monk practices
 23      5, 25   |          right view is supported by five factors, it has release
 24      5, 25   |    discernment as its reward. Which five? ~"There is the case where
 25      5, 25   |             When supported by these five factors, right view has
 26      5, 27   |         immeasurable concentration, five realizations arise right
 27      5, 27   |         right within oneself. Which five? ~"The realization arises
 28      5, 27   |   immeasurable concentration, these five realizations arise right
 29      5, 28   |         births, three births, four, five, ten, twenty, thirty, forty,
 30      5, 34   |            joyful,~replete with the five sensuality strands.~Having
 31      5, 36   |             only. ~"There are these five seasonable gifts. Which
 32      5, 36   |             seasonable gifts. Which five? One gives to a newcomer.
 33      5, 36   |             virtuous. These are the five seasonable gifts." ~In the
 34      5, 37   |             a meal, the donor gives five things to the recipient.
 35      5, 37   |             to the recipient. Which five? He/she gives life, beauty,
 36      5, 37   |         meal, the donor gives these five things to the recipient." ~
 37      5, 38   |  distribution only. ~"These are the five rewards of conviction in
 38      5, 38   |   conviction in a lay person. Which five? ~"When the truly good people
 39      5, 38   |       heavenly world. These are the five rewards of conviction in
 40      5, 41   |            to him: "There are these five benefits that can be obtained
 41      5, 41   |         obtained from wealth. Which five? ~"There is the case where
 42      5, 41   |  righteously gained -- performs the five oblations: to relatives,
 43      5, 41   |            noble ones obtains these five benefits from wealth, his
 44      5, 41   |      depletion, I have obtained the five benefits that can be obtained
 45      5, 41   |            noble ones obtains these five benefits from wealth, his
 46      5, 41   |           him, 'I have obtained the five benefits that can be obtained
 47      5, 41   |       offerings~    & performed the five oblations.~I have provided
 48      5, 43   |             One said to him: "These five things, householder, are
 49      5, 43   |          obtain in the world. Which five? ~"Long life is welcome,
 50      5, 43   |              Now, I tell you, these five things are not to be obtained
 51      5, 49   |            to him, "There are these five things, great king, that
 52      5, 49   |             all in the world. Which five? ~"'May what is subject
 53      5, 49   |            himself. ~"These are the five things, great king, that
 54      5, 57   |             only. ~"There are these five facts that one should reflect
 55      5, 57   |              lay or ordained. Which five? ~"'I am subject to aging,
 56      5, 57   |           heir.'... ~"These are the five facts that one should reflect
 57      5, 75   |              Monks, there are these five types of warriors who can
 58      5, 75   |        existing in the world. Which five? ~"There is the case of
 59      5, 75   |          the world. ~"These are the five types of warriors who can
 60      5, 75   |              monks, there are these five warrior-like individuals
 61      5, 75   |     existing among the monks. Which five? ~[1] "There is the case
 62      5, 75   |              Having abandoned these five hindrances, corruptions
 63      5, 75   |          the monks. ~"These are the five warrior-like individuals
 64      5, 76   |              Monks, there are these five types of warriors who can
 65      5, 76   |        existing in the world. Which five? ~"There is the case of
 66      5, 76   |          the world. ~"These are the five types of warriors who can
 67      5, 76   |              monks, there are these five warrior-like individuals
 68      5, 76   |     existing among the monks. Which five? ~[1] "There is the case
 69      5, 76   |              Having abandoned these five hindrances, corruptions
 70      5, 76   |          the monks. ~"These are the five warrior-like individuals
 71      5, 77-80|            1) ~AN V.77 Monks, these five future dangers are just
 72      5, 77-80|            as-yet-unrealized. Which five? ~There is the case where
 73      5, 77-80|   as-yet-unrealized. ~These are the five future dangers that are
 74      5, 77-80|            2) ~AN V.78 Monks, these five future dangers are just
 75      5, 77-80|            as-yet-unrealized. Which five? ~There is the case where
 76      5, 77-80|   as-yet-unrealized. ~These are the five future dangers that are
 77      5, 77-80|            3) ~AN V.79 Monks, these five future dangers, unarisen
 78      5, 77-80|           to get rid of them. Which five? ~There will be, in the
 79      5, 77-80|               These, monks, are the five future dangers, unarisen
 80      5, 77-80|            4) ~AN V.80 Monks, these five future dangers, unarisen
 81      5, 77-80|           to get rid of them. Which five?  There will be, in the
 82      5, 77-80|               These, monks, are the five future dangers, unarisen
 83      5, 114  |            and established in these five things. Which five? ~"'Come,
 84      5, 114  |            these five things. Which five? ~"'Come, friends, be virtuous.
 85      5, 114  |            and established in these five things." ~ ~        ~
 86      5, 121  |    addressed the monks: "When these five things don't leave a monk
 87      5, 121  |            in the here & now. Which five? ~"There is the case where
 88      5, 121  |        within himself. ~"When these five things don't leave a monk
 89      5, 129  |            This discourse lists the five grave deeds that are said
 90      5, 129  |            death. ~"There are these five inhabitants of the states
 91      5, 129  |            agony & incurable. Which five? One who has killed his/
 92      5, 129  |           the Sangha. These are the five inhabitants of the states
 93      5, 139  |   distribution only. ~"Endowed with five qualities, monks, a king'
 94      5, 139  |             limb of his king. Which five? There is the case where
 95      5, 139  |              three days, four days, five, and so he falters, faints,
 96      5, 139  |        three flights, four flights, five flights of arrows, and so
 97      5, 139  |    sensations. ~"Endowed with these five qualities, monks, a king'
 98      5, 139  |            way, a monk endowed with five qualities is not deserving
 99      5, 139  |          merit for the world. Which five? There is the case where
100      5, 139  |    sensations. ~"Endowed with these five qualities, a monk is not
101      5, 139  |             s elephant endowed with five qualities is worthy of a
102      5, 139  |             limb of his king. Which five? There is the case where
103      5, 139  |              three days, four days, five, but he doesn't falter or
104      5, 139  |        three flights, four flights, five flights of arrows, but he
105      5, 139  |    sensations. ~"Endowed with these five qualities, monks, a king'
106      5, 139  |            way, a monk endowed with five qualities is deserving of
107      5, 139  |          merit for the world. Which five? There is the case where
108      5, 139  |    sensations. ~"Endowed with these five qualities, a monk is deserving
109      5, 140  |   distribution only. ~"Endowed with five qualities, a king's elephant
110      5, 140  |             limb of his king. Which five? There is the case where
111      5, 140  |          goer. ~"Endowed with these five qualities, a king's elephant
112      5, 140  |            way, a monk endowed with five qualities is deserving of
113      5, 140  |          merit for the world. Which five? There is the case where
114      5, 140  |          goer. ~"Endowed with these five qualities a monk is deserving
115      5, 159  |          taught to others only when five qualities are established
116      5, 159  |          the person teaching. Which five? ~"[1] The Dhamma should
117      5, 159  |           to others only when these five qualities are established
118      5, 161  |          Ñanamoli Thera ~"These are five ways of subduing hatred
119      5, 161  |            it out completely. Which five? ~"When one gives birth
120      5, 161  |             be subdued. ~"These are five ways of subduing hatred
121      5, 161  |           Bhikkhus, there are these five ways of removing annoyance,
122      5, 161  |         arises in him. What are the five? ~"Loving-kindness can be
123      5, 161  |            removed. ~"These are the five ways of removing annoyance,
124      5, 175  |      standing. ~"Endowed with these five qualities, a lay follower
125      5, 175  |            of a lay follower. Which five? He/she does not have conviction [
126      5, 175  |           first. Endowed with these five qualities, a lay follower
127      5, 175  |      follower. ~"Endowed with these five qualities, a lay follower
128      5, 175  |            of a lay follower. Which five? He/she has conviction;
129      5, 175  |           first. Endowed with these five qualities, a lay follower
130      5, 176  |      seclusion & rapture, there are five possibilities that do not
131      5, 176  |          seclusion & rapture, these five possibilities do not exist
132      5, 176  |      seclusion & rapture, there are five possibilities that do not
133      5, 176  |          seclusion & rapture, these five possibilities do not exist
134      5, 177  |       follower should not engage in five types of business. Which
135      5, 177  |            types of business. Which five? Business in weapons, business
136      5, 177  |             poison. ~"These are the five types of business that a
137      5, 179  |          restrained in terms of the five training rules and that
138      5, 179  |              Now, in terms of which five training rules is he restrained? ~"
139      5, 179  |       heedlessness. ~"These are the five training rules in terms
140      5, 179  |          restrained in terms of the five training rules and that
141      5, 196  |           an unawakened bodhisatta, five great dreams appeared to
142      5, 196  |       dreams appeared to him. Which five? ~"When the Tathagata --
143      5, 196  |        unawakened bodhisatta, these five great dreams appeared to
144      5, 198  |            a statement endowed with five factors is well-spoken,
145      5, 198  |         knowledgeable people. Which five? ~"It is spoken at the right
146      5, 198  |        statement endowed with these five factors is well-spoken,
147      5, 200  |           free distribution only. ~"Five properties lead to escape.
148      5, 200  |    properties lead to escape. Which five? ~"There is the case where
149      5, 200  |             stress. ~"These are the five properties that lead to
150      5, 202  |             only. ~"There are these five rewards in listening to
151      5, 202  |      listening to the Dhamma. Which five? ~"[1] One hears what one
152      5, 202  |             serene. ~"These are the five rewards in listening to
153      6, 45   |          equanimity:~abandoning the five hindrances~    -- persistence
154      6, 55   |             out') the pitch of the [five] faculties [to that], and
155      6, 55   |           attuned the pitch of the [five] faculties [to that], and
156      6, 63   |             said? ~"There are these five strands of sensuality. Which
157      6, 63   |        strands of sensuality. Which five? Forms cognizable via the
158      6, 63   |            is stress. In short, the five clinging-aggregates are
159      8, 2    |             away with regard to the five aggregates: 'Such is form,
160      8, 2    |             away with regard to the five aggregates: 'Such is form,
161      8, 39   |                Now, there are these five gifts, five great gifts --
162      8, 39   |         there are these five gifts, five great gifts -- original,
163      8, 39   |     contemplatives & priests. Which five? ~"There is the case where
164      8, 43   |             the Four Great Kings is five hundred of those heavenly
165      8, 54   |       arising and cessation (of the five aggregates of existence);
166      9, 1    |             is established in these five qualities, there are four
167      9, 7    |           possibly transgress these five principles. It is impossible
168      9, 34   |       nothing felt. There are these five strands of sensuality. Which
169      9, 34   |        strands of sensuality. Which five? Forms cognizable via the
170      9, 34   |       arises in dependence on these five strands of sensuality, that
171      9, 35   |         births, three births, four, five, ten, twenty, thirty, forty,
172      9, 36   |            away of the first of the five Fetters [self-identity views,
173     10, 13   |             ten fetters. Which ten? Five lower fetters & five higher
174     10, 13   |           ten? Five lower fetters & five higher fetters. And which
175     10, 13   |          fetters. And which are the five lower fetters? Self-identity
176     10, 13   |             ill will. These are the five lower fetters. And which
177     10, 13   |          fetters. And which are the five higher fetters? Passion
178     10, 13   |            ignorance. These are the five higher fetters. And these
179     10, 47   |       kahapanas... three... four... five... six... seven... eight...
180     10, 47   |            years... seven... six... five... four... three... two
181     10, 47   |           months... seven... six... five... four... three... two
182     10, 47   |            eight... seven... six... five... four... three... two
183     10, 60   |      inconstancy with regard to the five aggregates. This, Ananda,
184     10, 60   | contemplating impermanence in these five aggregates.' This, Ananda,
185     10, 92   |         disciple of the noble ones, five forms of fear & animosity
186     10, 92   |       self-awakening!' ~"Now, which five forms of fear & animosity
187     10, 92   |            stilled. ~"These are the five forms of fear & animosity
188     10, 92   |            of the noble ones, these five forms of fear & animosity
189     11, 12   |                Established in these five qualities, you should further
190     11, 13   |                Established in these five qualities, you should further